Adhan

The Template:TransliterationTemplate:Efn ({{#invoke:IPA|main}}, Template:Langx) is the Islamic call to prayer, usually recited by a muezzin, traditionally from the minaret of a mosque, shortly before each of the five obligatory daily prayers. The adhan is also the first phrase said in the ear of a newborn baby, and often the first thing recited in a new home.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

It is the first call summoning Muslims to enter the mosque for obligatory (Template:Transliteration) prayers (Template:Transliteration); a second call, known as the Template:Transliteration, summons those already in the mosque to assemble for prayer. Muslims are encouraged to stop their activities and respond to the adhan by performing prescribed prayers, demonstrating reverence for the call to prayer and commitment to their faith.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The five prayer times are known in Arabic as Template:Transliteration ({{#invoke:Lang|lang}}), Template:Transliteration ({{#invoke:Lang|lang}}), Template:Transliteration ({{#invoke:Lang|lang}}), Template:Transliteration ({{#invoke:Lang|lang}}), and Template:Transliteration ({{#invoke:Lang|lang}}). In Turkey, they are called {{#invoke:Lang|lang}}, and {{#invoke:Lang|lang}}; the five calls to prayer are sung in different makams, corresponding to the time of day.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Terminology

Template:Transliteration, Arabic for 'announcement', from the root Template:Transliteration, meaning 'to listen, to hear, be informed about', is variously transliterated in different cultures.<ref name=":3" /><ref name=":4" />

It is commonly written as athan, or adhane (in French),<ref name=":3" /> azan in Iran and parts of South Asia (in Persian, Dari, Pashto, Hindi, Bengali, Urdu, and Punjabi), adzan in Southeast Asia (Indonesian and Malaysian), and ezan in Turkish, Bosnian and Serbo-Croatian Latin (езан in Serbo-Croatian Cyrillic and Bulgarian, ezani in Albanian).<ref name=":4" /> Muslims in many parts of South Asia, including the Malabar Coast of India and the Punjab region of India and Pakistan, use the Persian term {{#invoke:Lang|lang}}, Template:Transliteration, for the call to public prayer.<ref>Template:Cite book</ref>

Another derivative of the word Template:Transliteration is Template:Transliteration ({{#invoke:Lang|lang}}), meaning 'ear'.

Announcer

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File:Bilal.jpg

The announcer of the adhan is called a "muezzin" (miniature depicting Bilal ibn Rabah the first muezzin).

The muezzin (Template:Langx Template:Transliteration) is the person who recites the adhan<ref>Template:Cite journal</ref><ref name="Modarresi">Template:Cite book</ref>Template:Rp from the mosque. Typically in modern times, this is done using a microphone:<ref>Template:Cite journal</ref> a recitation that is consequently broadcast to the speakers usually mounted on the higher part of the mosque's minarets, thus calling those nearby to prayer. However, in many mosques, the message can also be recorded. This is due to the fact that the "call to prayer" has to be done loudly and at least five times a day. This is usually done by replaying previously recorded "call to prayer" without the presence of a muezzin. This way, the mosque operator has the ability to edit or mix the message and adjust the volume of the message while also not having to hire a full-time muezzin or in case of the absence of a muezzin. This is why in many Muslim countries, the sound of the prayer call can be exactly identical between one mosque and another, as well as between one Salah hour and another, as is the case for the London Central Mosque. In the event of a religious holidays like Eid al-Fitr, for example in Indonesia, where the Kalimah (speech) has to be recited out loud all day long, mosque operators use this recording method to create a looping recital of the Kalimah. Template:Citation needed

The muezzin is chosen for his ability in reciting the adhan clearly, melodically, and loudly enough for all people to hear. This is one of the important duties in the mosque, as his companions and community rely on him in his call for Muslims to come to pray in congregation.<ref>Template:Citation</ref> The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.<ref>William Muir, The Life of Mohammad from Original Sources, reprinted by Adamant Media Template:ISBN</ref><ref>Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Press. Template:ISBN. Quote: "Bilal, ..., was the first mu'azzin."</ref> According to Mawsuʿah al-Fiqhiyah, the muezzin should have an elegant voice too, and should be wise about the times of prayer and Islam.

Words

Details of what is recited and how many times

Recital								Arabic Quranic Arabic	Romanization	Translation
Sunni				Ibadi	Shia		Quranist
Maliki	Hanafi	Shafi'i	Hanbali		Imami	Zaydi
2x	4x			2x	4x	2x		ٱللَّٰهُ أَكْبَرُ	[[Takbir|allāhu akbarTemplate:Smallsup]]	God is greatest
4x	2x							أَشْهَدُ أَن لَّا إِلَٰهَ إِلَّا ٱللَّٰهُ	[[Shahada|ashhadu an lā ilāha illa llāhTemplate:Smallsup]]	I testify there is nothing worthy of worship except God
4x	2x						None	أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ	ashhadu anna muḥammadan rasūlu llāhTemplate:Smallsup	I testify Muhammad is the messenger of God
None					2x (recommended)	None		أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ	ashhadu anna ʿaliyyan waliyyu llāhTemplate:Smallsup	I testify Ali is the vicegerent of God
2x								حَيَّ عَلَى ٱلصَّلَاةِ	ḥayya ʿala ṣ-ṣalāhTemplate:Smallsup	Come to prayer
2x								حَيَّ عَلَى ٱلْفَلَاحِ	ḥayya ʿala l-falāḥTemplate:Smallsup	Come to success
None					2x		None	حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ	ḥayya ʿalā khayri l-ʿamalTemplate:Smallsup	Come to the best of deeds
2x Template:Small				None				ٱلصَّلَاةُ خَيْرٌ مِنَ ٱلنَّوْمِ	aṣ-ṣalātu khayrun mina n-nawmTemplate:Smallsup	Prayer is better than sleep
2x								ٱللَّٰهُ أَكْبَرُ	allāhu akbarTemplate:Smallsup	God is greater
1x					2x	1x		لَا إِلَٰهَ إِلَّا ٱللَّٰهُ	lā ilāha illā llāhTemplate:Smallsup	There is nothing worthy of worship except God

Repeating the two testimonies of faith is recommended according to the Shafi'i school. The first time should be said in low voice to oneself, and the second should be called out; this was the practice of the people of Mecca.<ref>Template:Cite book</ref> The Maliki school uses the same adhan, except allāhu akbarTemplate:Smallsup should only be said twice in the beginning; this was the practice of the people of Medina. Both positions also use a narration in Sahih Muslim as evidence.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

On rare occasions, the muezzin may say "ṣallu fī buyūtikum" (pray in your homes) or "ṣallu fī riḥālikum" (pray in your dwellings) if it is heavily rainy, windy, or cold. Another case where this was said was during the COVID-19 lockdown. It may either be said at the end of the adhan, or replacing "ḥayya ʿala ṣ-ṣalāh" and "ḥayya ʿala l-falāḥ"; other ways have also been narrated.Template:Citation needed

Religious views

Shia

Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the adhan.<ref name="Sunan Abu Dawood" /><ref name="Sunan al-Tirmidhi" /><ref name="Quran 1">Quran : Surah Sajda: Ayah 24-25</ref>

Shia sources also narrate that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the adhan publicly out loud in front of the Muslim congregation.

The fundamental phrase lā ʾilāha ʾillā llāh is the foundation stone of Islam along with the belief in it. It declares that "there is no god but Allah". This is the confession of Tawhid or the "doctrine of Oneness [of God]".

The phrase Muḥammadun rasūlu -llāh fulfills the requirement that there should be someone to guide in the name of God, which states Muhammad is God's Messenger. This is the acceptance of prophethood or Nabuwat of Muhammad.

File:Kalema at Bab al Nasr, Fatimid Cairo.jpg

photo of kalima at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase ʿalīyun walīyu -llāh

File:Kalema-tut-shahadat.jpg

The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalimat ash-shahādah with the phrase ʿalīyun walīyu -llāh

According to the Shia belief, Muhammad declared Ali ibn Abi Talib as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the authority, Ali is his authority". Hence, it is recommended to recite the phrase ʿalīyun walī -llāh ("Ali is His [God's] Authority").

In one of the Qiblah of Ma'ad al-Mustansir Billah (1035–1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and kalimat ash-shahādah as lā ʾilāha ʾillā -llāh, muḥammadun rasūlu -llāh, ʿalīyun walīyu -llāh ({{#invoke:Lang|lang}}).

Adhan reminds Muslims of these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not be viewed separately; one leads to other and finally to God.

The phrase is optional to some Shia as justified above. They feel that Ali's Walayah ("Divine Authority") is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allāhu ʾakbar to publicize their faith. This is the reason that the most Shia give for the recitation of the phrase regarding Ali.

Sunni

File:The Adhan - Muslim Call to Prayer.mp3

The Sunni adhan

Sunnis believe that the adhan was not written or said by the Islamic prophet, Muhammad, but rather by one of his companions. Abdullah ibn Zayd, a companion of Muhammad, reportedly had a vision in his dream, in which the adhan was revealed to him by God. He related this to his companions; later, this news reached Muhammad, who confirmed it. Because of his stunning voice, Muhammad chose a freed Habeshan slave by the name of Bilal ibn Rabah al-Habashi to make the call for prayers. Muhammad preferred the call over the use of bells, used by Christians, and horns, used by Jews.<ref name="Sunan Abu Dawood">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name="Sunan al-Tirmidhi">Sunan al-Tirmidhi (Arabic) Chapter of Fitan, 2:45 (India) and 4:501 Tradition # 2225 (Egypt); Hadith #2149 (numbering of al-'Alamiyyah)</ref><ref>Template:Cite book</ref>

File:Adhan in Shalqar mosque.webm

Sunni adhan in Matey Qoqanuly mosque, Kazakhstan

During the Friday prayer (Salat al-Jum'ah), there is one adhan but some Sunni Muslims increase it to two adhans; the first is to call the people to the mosque, the second is said before the imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the caliph Uthman he ordered two adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.Template:Citation needed

Supplication

Shia

While listening to the adhan, it is recommended to repeat the same words silently, except when the adhan reciter (muezzin) says: "{{#invoke:Lang|lang}}" and "{{#invoke:Lang|lang}}" (ʾašhadu ʾan lā ʾilāha ʾillā -llāhTemplate:Smallsup and ʾašhadu ʾanna Muḥammadan rasūlu -llāhTemplate:Smallsup) they silently say:

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Whenever Muhammad's name is mentioned in the adhan or iqama, it is recommended to recite salawat,<ref name="Al-Kafi Adhan">Template:Cite book</ref> a form of the peace be upon him blessing specifically for Muhammad. This salawat is usually recited as either Template:Transliteration ({{#invoke:Lang|lang}}), Template:Transliteration ({{#invoke:Lang|lang}}), or Template:Transliteration ({{#invoke:Lang|lang}}).

Immediately following the adhan, it is recommended to sit and recite the following dua (supplication):

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Sunni

While listening to the adhan, it is recommended to silently repeat after the caller, except when they say "come to prayer" (ḥayya ʿala ṣ-ṣalāhTemplate:Smallsup) and "come to success" (ḥayya ʿala l-falāḥTemplate:Smallsup), to which it is recommended to silently say "there is no ability and no power except by God, [the Most High, Most Great]" (lā ḥawla wa-lā quwwata illā bi-llāhTemplate:Smallsup [l-ʿaliyyi l-ʿaẓīmTemplate:Smallsup]).<ref>Template:Cite book</ref><ref name=muslim384>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref> Most scholars, including the Malikis, Shafi'is, and Hanbalis, view this as only recommended; however, others, including the Hanafis and Zahiris, view it as necessary.<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Immediately following the adhan, it is recommended to recite the following supplications:

1. A testification of faith

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2. Prayers and blessings on Muhammad and his family

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3. Praying for Muhammad's station and virtousness

{{#invoke:Lang|lang}}
Template:Transliteration
"O God, lord of this perfect call and established prayer! Give Muhammad the station and virtuousness, and raise him to the praiseworthy station that you promised him. Indeed, you do not neglect promises."<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> {{#if:|{{#if:|}}

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4. Any personal supplication made to God between the adhan and iqamah. It was narrated this is a time when supplications are especially answered and not rejected.<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref>

Form

The call to prayer is said after entering the time of prayer. The muezzin usually stands during the call to prayer.<ref>Template:Cite book</ref> It is common for the muezzin to put his hands to his ears when reciting the adhan. Each phrase is followed by a longer pause and is repeated one or more times according to fixed rules. During the first statement each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan's form is characterised by contrast and contains twelve melodic passages which move from one to another tonal center of one maqam a fourth or fifth apart. Various geographic regions in the Middle East traditionally perform the adhan in particular maqamat: Medina, Saudi Arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is mostly slow; it may be faster and with fewer melismas for the sunset prayer. During festivals, it may be performed antiphonally as a duet.<ref>Touma, Habib Hassan (1996). The Music of the Arabs, p.157-158, trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. Template:ISBN.</ref> Duration can be 1 minutes, but also longer, and then continuing with the shorter iqama.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Modern legal status

Australia

There are controversies due to community-centric disagreements at mosques in Australia, such as ongoing parking disputes at Al Zahra in Arncliffe,<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> noise complaints at Gallipoli Mosque<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and Lakemba Mosque<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> in Sydney, and public filming at Albanian Australian Islamic Society and the Keysborough Turkish Islamic and Cultural Centre<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> in Melbourne.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Bangladesh

In 2016, opposition leader Khaleda Zia alleged the government was preventing the broadcasting of adhans through loudspeakers, with government officials citing security concerns for the prime minister Sheikh Hasina".<ref>Template:Cite news</ref>Template:Citation needed

Israel

In 2016, Israel's ministerial committee approved a draft bill that limits the volume of the use of public address systems for calls to prayer, particularly outdoor loudspeakers for the adhan, citing it as a factor of noise pollution, the draft bill was never enacted and has been in limbo ever since.<ref>Template:Cite news</ref><ref name=":0">Template:Cite news</ref><ref name=":1" /> The bill was submitted by Knesset member Motti Yogev of the far right Zionist party Jewish Home and Robert Ilatov of the right wing Yisrael Beiteinu.<ref name=":0" /> The ban is meant to affect three mosques in Abu Dis village of East Jerusalem, disbarring them from broadcasting the morning call (fajr) prayers.<ref name=":2">Template:Cite news</ref> The bill was backed by Prime Minister Benjamin Netanyahu who said: "I cannot count the times — they are simply too numerous — that citizens have turned to me from all parts of Israeli society, from all religions, with complaints about the noise and suffering caused to them by the excessive noise coming to them from the public address systems of houses of prayer."<ref name=":1">Template:Cite news</ref> The Israel Democracy Institute, a non-partisan think tank, expressed concerns that it specifically stifles the rights of Muslims, and restricts their freedom of religion.<ref name=":1" /><ref name=":2" />

Kuwait and the UAE

During the COVID-19 pandemic in Kuwait, some cities changed their adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to as-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum meaning "pray where you are".<ref>Kuwait mosques tell believers to pray at home amid coronavirus pandemic alaraby.co.uk</ref>

Other Muslim countries (notably Saudi Arabia, Malaysia and Indonesia) also made this change because Muslims are prohibited to pray in mosques during the pandemic as preventive measures to stop the chain of the outbreak. The basis for the authority to change a phrase in the adhan was justified by Muhammad's instructions while calling for adhan during adverse conditions.<ref>[1] Bukhari: Volume 1, Book 11, Number 605</ref>

Sweden

The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to be granted permission for a weekly public call to Friday prayer, on condition that the sound volume does not exceed 60 dB.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.<ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The temporary mosque in Växjö filed for a similar permission in February 2018,<ref>Template:Cite news</ref> which sparked a nationwide debate about the practice.<ref>Template:Cite news</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> A yearlong permission was granted by the Swedish Police Authority in May the same year.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref>

Tajikistan

The usage of loudspeakers to broadcast the adhan was banned in 2009 with Law No. 489 of 26 March 2009 on Freedom of Conscience and Religious Unions.<ref>Template:Cite journal</ref>

Turkey

As an extension of the reforms brought about by the establishment of the Republic of Turkey in 1923, the Turkish government at the time, encouraged by Atatürk, introduced secularism to Turkey. The program involved implementing a Turkish adhan program as part of its goals, as opposed to the conventional Arabic call to prayer.<ref>The adhan in Turkey Template:Webarchive</ref> Following the conclusion of said debates, on the 1 February 1932, the adhan was chanted in Turkish and the practice was continued for a period of 18 years. There was some resistance against the adhan in the Turkish language and protests surged. In order to suppress these protests, in 1941, a new law was issued, under which people who chanted the adhan in Arabic could be imprisoned for up to three months and be fined up to 300 Turkish lira.

On 17 June 1950, a new government led by Adnan Menderes, restored Arabic as the liturgical language.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Uzbekistan

In 2005, former Uzbek president Islam Karimov banned the Muslim call to prayer from being broadcast in the country; the ban was lifted in November 2017 by his successor, Shavkat Mirziyoyev.<ref>Template:Cite news</ref>

In other countries, there is no written law forbidding the distribution of the call to prayer in mosques and prayer halls.Template:Citation needed

In popular culture

In television

In some Muslim-majority countries, television stations usually broadcasts the adhan at prayer times, in a similar fashion to radio stations. In Indonesia and Malaysia, it is usual for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times. Since the 1970s the adhan has been broadcast from mosques in the U.S., such as the American Moslem Society, which was established in Dearborn, Michigan.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The adhan are commonly broadcast with a visual cinematic sequence depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often utilize a more artistic or cultural approach to the cinematic involving multiple actors and religious-related plotlines.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In Iran, the adhan is regularly broadcast on national television and radio, particularly for the Fajr prayer. The rendition by Rahim Moazenzadeh Ardabili, recorded in the 1950s, is one of the most well-known versions in the country and has been used in state broadcasts for decades. It remains widely recognized for its distinctive melody and delivery.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> His brother, Salim Moazenzadeh Ardabili, was also a recognized muezzin in Iran and regularly called the adhan after Rahim's death.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The 1991-1994 recording of Masjid al-Haram muezzin, Sheikh Ali Ahmed Mulla is best known for its use in various television and radio stations.

Turkish National Anthem

The adhan is referenced in the eighth verse of İstiklâl Marşı, the Turkish national anthem:

The sole wish of my soul, oh glorious God, from You is that,
No heathen would ever, on the bosom of my temple, lay hand!
These adhans, whose testimonies are the ground of religion,
Should resound far and wide over my eternal homeland.{{#if:|{{#if:|}}

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"The Armed Man"

The adhan appears in "The Armed Man: A Mass For Peace" composed by Karl Jenkins.

See also

• Barechu - Jewish call to prayer
• Church bells - Christian call to prayer
• Dhikr
• Tashahhud

External links

• Adhan from the Grand Mosque (Masjid al Haram) recited by Sheikh Ali Ahmed Mulla
• Adhan from the Prophet's Mosque (Masjid Nabawi), Madinah al Munawarah
• Adhan (call for prayer) from a mosque
• Tweaking the Azaan and other measures Muslim countries have taken to combat the virus
• Meaning of the adhan Template:Webarchive
• Ezan video at Hagia Sophia