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File:Syracuse, Tetradrachm of Gelon, 485 BC.jpg
A tetradrachm of Gelon, tyrant of Syracuse, minted c. 485 BC. The obverse depicts Alpheus, referring to the foundation myth of Syracuse.<ref>Lewis, "Two sides of the same coin", pp. 179–201.</ref>

Template:Ancient Greek religion Alpheus or Alpheios (Template:IPAc-en; Template:Langx, meaning "whitish"), was in Greek mythology a river<ref>Pindar, Nemean Odes 1.1</ref> (the modern Alfeios River) and river god.<ref name="DGRBM">Template:Cite encyclopedia</ref>

FamilyEdit

File:Picart alpheus arethusa.jpg
An engraving by Bernard Picart depicting a scene from Ovid's Metamorphoses in which Alpheus attempts to capture the nymph Arethusa.

Like most river gods, Alpheus was a son of the Titans Oceanus and his sister-wife Tethys.<ref>Hesiod, Theogony 338 & 366–370; Hyginus, Fabulae Preface</ref> Telegone, daughter of Pharis, bore his son, the king Orsilochus.<ref>Pausanias, Graeciae Descriptio 4.30.2</ref> Through him, Alpheus was the grandfather of Diocles, and great-grandfather of a pair of soldiers, Crethon and Orsilochus, who were slain by Aeneas during the Trojan War.<ref>Homer, Iliad 5.45</ref> The river god was also called the father of Melantheia who became the mother of Eirene by Poseidon.<ref>Plutarch, Quaestiones Graecae 19</ref> In later accounts, Alpheus (Alphionis) was the father of Phoenissa, possible mother of Endymion by Zeus.<ref>Pseudo-Clement, Recognitions 10.21-23</ref>

MythologyEdit

File:La Ninfa Aretusa.PNG
La Ninfa Aretusa by Alexandre Crauk

According to Pausanias, Alpheus was a passionate hunter and fell in love with the nymph Arethusa, but she fled from him to the island of Ortygia near Syracuse, and metamorphosed herself into a well, after which Alpheus became a river, which flowing from the Peloponnese under the sea to Ortygia, there united its waters with those of the well Arethusa.<ref>Pausanias, Graeciae Descriptio 5.7.2; Scholiast on Pindar's Nemean Odes 1.3</ref> The well of Arethusa is a symbol of Syracuse.<ref name="Roman, L. 2010">Roman, L., & Roman, M. (2010). Template:Google books</ref> This story is related somewhat differently by the Roman writer Ovid: Arethusa, a beautiful nymph, once while bathing in the river Alpheus in Arcadia, was surprised and pursued by the river god; but the goddess Artemis took pity upon her and changed her into a well, which flowed under the earth to the island of Ortygia.<ref>Ovid, Metamorphoses 5.572; Virgil, Aeneid 3.694; Servius ad Virgil, Eclogues 10.4; Statius, Silvae 1.2, 203, Thebaid 1.271, 4.239; Lucian, Dialogi Marini 3</ref> Alpheus took on water form jumping into the stream, but the earth opened and the stream flew underground to appear in a bay near Syracuse, near the island Ortygia, a location sacred to Artemis.<ref name="Roman, L. 2010"/>

According to other traditions, Artemis herself was the object of the love of Alpheus. Once, it is said, when pursued by him she fled to Letrini in Elis, and here she covered her face and those of her companions (nymphs) with mud, so that Alpheus could not discover or distinguish her, and was obliged to return.<ref>Pausanias, Graeciae Descriptio 6.22.5</ref> This occasioned the building of a temple of Artemis Alphaea at Letrini. According to another version, the goddess fled to Ortygia, where she had likewise a temple under the name of Alphaea.<ref>Scholiast on Pindar's Pythian Odes 2.12</ref> An allusion to Alpheius' love of Artemis is also contained in the fact that at Olympia the two divinities had one altar in common.<ref>Pausanias, Graeciae Descriptio 5.14.5; Scholiast on Pindar's Olympian Odes 5.10</ref>

In these accounts two or more distinct stories seem to be mixed up together, but they probably originated in the popular belief that there was a natural subterranean communication between the river Alpheios and the well Arethusa. It was believed that a cup thrown into the Alpheius would make its reappearance in the well Arethusa in Ortygia.<ref>Strabo, Geographica 6, p. 270, 8.343; Seneca the Younger, Naturales quaestiones 3.26; Fulgentius, Mythologiarum libri 3.12</ref> Plutarch gives an account which is altogether unconnected with those mentioned above.<ref>Pseudo-Plutarch, De fluviis 19</ref> According to him, Alpheius was a son of Helios, and killed his brother Cercaphus in a contest. Haunted by despair and the Erinyes he leapt into the river Nyctimus which afterwards received the name Alpheius.<ref name="DGRBM"/>

Alpheus was also the river which Heracles, in the fifth of his labours, rerouted in order to clean the filth from the Augean Stables in a single day, a task which had been presumed to be impossible.

Roman referencesEdit

Alpheus is often associated with Antinous, the lover of the Roman Emperor Hadrian. Antinous was a Greek youth who had drowned in the Nile River. After he was deified, coins of the period depict him as Alpheios or Hadrian with Alpheios.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

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