Arba'in

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date2029 | date2030 | duration | ends | firsttime | frequency | holiday_name | image | image_size | imagesize | lasttime | litcolor | longtype | mdy | month | nickname | observances | observedby | official_name | relatedto | scheduling | significance | startedby | type | week_ordinal | weekday }} Template:Husayn Template:Islamic Culture In Shia Islam, Arba'in (Template:Langx) marks forty days after Ashura, which is the martyrdom anniversary of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn was killed, alongside most of his relatives and his small retinue, in the Battle of Karbala on 10 Muharram 61 AH (680 CE) against the army of the Umayyad caliph Yazid ibn Mu'awiya (Template:Reign). The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission.

Arba'in coincides with the twentieth of Safar, the second month of the Islamic calendar, and its commemoration is rooted in early Islamic funerary traditions. Shia Muslims annually observe the day through mourning gatherings, dramatic reenactments of Karbala narratives, and charitable acts. Arba'in is also a day of pilgrimage to the shrine of Husayn in Karbala, Iraq. Pilgrims arrive there in large numbers, often on foot, and many from the city of Najaf, some eighty kilometers away, home to the shrine of Ali ibn Abi Talib, the first Shia imam. The Arba'in pilgrimage, banned under the Iraqi president Saddam Hussein, has grown after his deposal in 2003 from two million participants in that year to around twenty million in 2014. As with Ashura, Arba'in can be an occasion for violence against Shia Muslims.

Significance in Shia IslamEdit

Template:See also In the Islamic calendar, twentieth of Safar, known as Arba'in,Template:Sfn Template:Sfn marks forty days after Ashura, tenth of Muharram.Template:Sfn In turn, Ashura is the death anniversary of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam.Template:Sfn Husayn, alongside most of his male relatives and his small retinue, were killed on 10 Muharram 61 AH (10 October 680 CE) in the Battle of Karbala against the army of the Umayyad caliph Yazid ibn Mu'awiya (Template:Reign), having been surrounded for some days and deprived of the drinking water of the nearby Euphrates river. After the battle, the women and children in Husayn's camp were taken prisoner and marched to the Umayyad capital Damascus in Syria. The battle followed failed negotiations and Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral.Template:Sfn Template:Sfn Template:Sfn The fight took place in the desert land of Karbala, en route to the nearby Kufa, whose residents had invited Husayn to lead them against Yazid.Template:Sfn

In Shia Islam, Karbala symbolizes the eternal struggle between good and evil,Template:Sfn Template:Sfn the pinnacle of self-sacrifice,Template:Sfn and the ultimate sabotage of Muhammad's prophetic mission.Template:Sfn Historically, the event served to crystallize the Shia community into a distinct sect and remains an integral part of their religious identity to date.Template:Sfn Template:Sfn Ashura to Arba'in is thus a period of mourning for Shia Muslims,Template:Sfn particularly the first ten days of Muharram and Arba'in.Template:Sfn Template:Sfn Template:Sfn On the one hand, Shia mourners hope to share in the pain of Husayn to benefit from his intercession on the Day of Judgement.Template:Sfn Template:Sfn On the other hand, the Shia view mourning for Husayn as an act of protest against oppression, and as such a struggle for God (Template:Transliteration).Template:Sfn Template:Sfn

Arba'in in Shia traditionEdit

Forty is a sacred number in Islam,Template:Sfn and commemorating the dead forty days after their death is a long-standing Islamic tradition,Template:Sfn Template:Sfn Template:Sfn dating back to the early Islamic period.Template:Sfn On the one hand, the fortieth (Template:Transliteration, Template:Transliteration) signifies the maturation of the soul of a deceased believer.Template:Sfn It is thus said that Cain learned on the fortieth of Abel to dispose of his body by burying him, that the ascension of Jesus took place on his fortieth, and that the gates of heaven open for a righteous person forty days after their death.Template:Sfn On the other hand, the fortieth marks the end of the period of grief in Islamic tradition. It is thus said that Heaven grieves the death of a righteous person for forty days, that Fatima mourned for forty days the death of her father, the Islamic prophet Muhammad, and that son wept for forty days for John the Baptist, whose head was cut off and placed on a dish.Template:Sfn

In Shia Islam, similar traditions are linked to Arba'in, the fortieth of Husayn. Thus the earth and skies are said to have wept for Husayn for forty days after his death, and the sun became unusually red in that period at dawn and dusk.Template:Sfn By some accounts, the body of Husayn, who was decapitated, was reunited with his head and buried in Karbala on Arba'in.Template:Sfn Template:Sfn Yet it is commonly thought that Husayn and his companions were buried by residents of nearby al-Ghadiriyya village when the Umayyad army left Karbala.Template:Sfn Template:Sfn Template:Sfn Probably by combining the accounts available to him,Template:Sfn the Shia scholar Ibn Tawus (Template:Died in) reports another Karbala narrative, according to which Husayn's relatives chose to return via Karbala to their hometown of Medina when they were freed from captivity in Damascus. Upon arrival in Karbala on Arba'in,Template:Sfn Template:Sfn they met Jabir ibn Abd Allah (Template:Died in), a companion of Muhammad,Template:Sfn who had learned about the death of Husayn through a divine sign.Template:Sfn This story was repeated by many authors after Ibn Tawus, even though several scholars before Ibn Tawus report only the Arba'in pilgrimage of Jabir.Template:Sfn The veracity of Ibn Tawus' account has therefore been questioned by some, including the Shia scholar Husain Noori Tabarsi (Template:Died in) and the Islamicist Mahmoud M. Ayoub (Template:Died in).Template:Sfn Template:Sfn Ayoub adds that Arba'in is not mentioned in Template:Transliteration, an early and authoritative hadith collection by the Shia traditionist Ibn Qulawayh (Template:Died in).Template:Sfn Whatever the case, such narratives may have helped establish Arba'in in Shia culture.Template:Sfn

Risking the Umayyads' wrath, commemoration of Karbala was initially small and private.Template:Sfn Template:Sfn In particular, pilgrimage to Karbala remained limited and precarious in this period.Template:Sfn Soon after the Umayyads fell, however, Shia imams worked to institutionalize the Ashura and Arba'in pilgrimages to the tomb of Husayn. This attempt is reflected in some of the traditions ascribed to the imams. For instance, the Shia imam Hasan al-Askari (Template:Died in) is reported to have listed the Arba'in pilgrimage among the five signs of a true believer.Template:Sfn

Arba'in ritualsEdit

Template:See also

Arba'in is a day of pilgrimage to the shrine of Husayn in Karbala, Iraq. Pilgrims arrive there in large numbers, often on foot. The most popular route is Najaf to Karbala, as many pilgrims first travel to Najaf and then walk from there to Karbala, some eighty kilometers away, which usually takes three days on foot. Along the way, volunteers provide the pilgrims with free meals and services. Indeed, some have considered generosity and hospitality to be the main features of the Arba'in pilgrimage. When they finally reach the shrine of Husayn in Karbala, pilgrims recite the [[Ziyarat of Arba'een|Template:Transliteration of Arba'in]], a supplication for this occasion.Template:Sfn As with other Shia rituals of Karbala,Template:Sfn the Arba'in pilgrimage was banned by the Iraqi president Saddam Hussein (Template:Reign),Template:Sfn who favored the Sunni community there,Template:Sfn and viewed large Shia rituals as a political threat.Template:Sfn The pilgrimage was revived soon after the deposal of Saddam in 2003,Template:Sfn with numbers growing from two million participants in that year to around twenty million in 2014.Template:Sfn<ref name="IBtimes-2">Template:Cite news</ref> Arba'in is also commemorated through mourning gatherings, dramatic reenactments of Karbala narratives, and charitable acts.Template:Sfn As with Ashura,Template:Sfn Arba'in can be an occasion for Sunni violence against Shia Muslims.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref>

Arba'in in the Gregorian calendarEdit

Arba'in, twentieth of Safar in the Islamic calendar, corresponds to a different day every year in the Gregorian calendar.<ref name="vangent">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>