Death erection
Template:Short description Template:Redirect A death erection, angel lust, rigor erectus, or terminal erection<ref>Template:Cite book "Men subjected to capital punishment by hanging and laboratory animals sacrificed with cervical dislocation have terminal erections. The implication is that either central inhibition of erection is released and erection created or that a sudden massive spinal cord stimulus generates an erectile response. There is ample experimental and clinical evidence to support the former supposition."</ref> is a post-mortem erection, technically a priapism, observed in the corpses of men who have been executed, particularly by hanging.<ref name="Grube">Template:Cite book "Erection has long been observed to follow injuries to the cerebellum and spinal cord. Out of eleven cases of cerebellar hemorrhage, erection of the penis was noted six times by Serres. Death by hanging is often accompanied by partial erection."</ref>
OverviewEdit
The phenomenon has been attributed to pressure on the cerebellum created by the noose.<ref>Template:Cite book "Priapism is sometimes seen as a curious symptom of lesion of the spinal cord. In such cases it is totally unconnected with any voluptuous sensation, and is only found accompanied by motor paralysis. It may occur spontaneously immediately after accident involving the cord, and is then probably due to undue excitement of the portion of the cord below the lesion, which is deprived of the regulating influence of the brain... Pressure on the cerebellum is supposed to account for cases of priapism observed in executions and suicides by hanging. There is an instance recorded of an Italian castrata who said he provoked sexual pleasure by partially hanging himself."</ref> Spinal cord injuries are known to be associated with priapism.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Injuries to the cerebellum or spinal cord are often associated with priapism in living patients.<ref name="Grube"/>
Death by hanging, whether an execution or a suicide, has been observed to affect the genitals of both men and women. In women, the labia and clitoris may become engorged and there may be a discharge of blood from the vagina<ref name=":0" /> while in men, "a more or less complete state of erection of the penis, with discharge of urine, mucus or prostatic fluid is a frequent occurrence ... present for one in three cases."<ref name=":0" /> Other causes of death may also result in these effects, including fatal gunshots to the head, damage to major blood vessels, and violent death by poisoning. A postmortem priapism is an indicator that death was likely swift and violent.<ref name=":0">Template:Cite book</ref>
In popular cultureEdit
- In The Sexuality of Christ in Renaissance Art and in Modern Oblivion,<ref name="Steinberg1996">Template:Cite book</ref> art historian and critic Leo Steinberg alleges that a number of Renaissance-era artists depicted Jesus Christ with an emphasis on his genitalia—including after the crucifixion with a post-mortem erection—a motif which Steinberg named ostentatio genitalium. The artwork was suppressed by the Roman Catholic Church for several centuries.
- The "Cyclops" section of James Joyce's Ulysses makes multiple uses of the terminal erection as a motif.<ref>Template:Cite journal Yann Tholoniat is a professor at the University of Lorraine.</ref>
- In The Decline and Fall of the Roman Empire, Edward Gibbon relates an anecdote attributed to Abulfeda that Ali, on the death of Muhammad, exclaimed, {{#invoke:Lang|lang}} (O prophet, thy penis is erect unto the sky).<ref>Template:Cite book</ref> This understanding of the anecdote, however, is based on a mistranslation of the Arabic source by John Gagnier, who translated Abulfeda's Life of Muhammad into Latin. The English translation of the Arabic source should read: "In one account, ʿAlī, may God be best pleased with him, was called upon, while he was washing him [the Prophet], to raise his gaze to the sky."<ref>Ismael Abu'l--Feda, De vita, et rebus gestis Mohammedis, Moslemicæ religionis auctoris, et Imperii Saracenici fundatoris. Ex codice MSto Pocockiano Bibliothecæ Bodleianæ textum Arabicum primus edidit, Latinè vertit, præfatione, & notis illustravit Joannes Gagnier, A.M.. Oxford, 1723, p. 140, note. c. Retrieved 25-06-2014. The English translation of the Arabic source should read: "In one account, ʿAlī, may God be best pleased with him, was called upon, while he was washing him [the Prophet], to raise his gaze to the sky."</ref>
- This phenomenon is a recurring theme in the writing of William S. Burroughs, appearing in many of his books including Naked Lunch and Cities of the Red Night.<ref>{{#invoke:citation/CS1|citation
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