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In Greek mythology, Hyperion (Template:IPAc-en; Template:Langx, 'he who goes before')<ref>Grimal, s.v. Hyperion; Smith, s.v. Hyperion.</ref> was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky).<ref>Grimal, s.v. Hyperion; Tripp, s.v. Hyperion; Morford, p. 40; Keightley, p. 47; Smith, s.v. Hyperion; Hesiod, Theogony 131–136; Homeric Hymn 2 to Demeter, 26, 74; Apollodorus, 1.1.3.</ref> With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).<ref>Hesiod, Theogony 371–374; Apollodorus, 1.2.2. The Homeric Hymn 31 to Helios 1–8 calls Hyperion's sister and mate "Euryphaëssa" probably, an epithet of Theia, see Morford, p. 40; West 2003b, p. 215 n. 61; Tripp, s.v. Hyperion. Other accounts make Selene the daughter of the Titan Pallas (Homeric Hymn 4 to Hermes, 99–100) or of Helios (Euripides, The Phoenician Women 175 ff.; Nonnus, Dionysiaca 44.191). For a genealogical table of the descendants of Hyperion and Theia see Grimal, p. 535, Table 14, see also Tables 5 and 12.</ref>

Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified.<ref>Tripp, s.v. Hyperion; Grimal, s.v. Hyperion.</ref> John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.

EtymologyEdit

"Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios".<ref>See Ὑπερίων in An Intermediate Greek-English Lexicon.</ref> There is a possible attestation of his name in Linear B (Mycenaean Greek) in the lacunose form ]pe-rjo-[ (Linear B: ]{{#invoke:Lang|lang}}-[), found on the KN E 842 tablet (reconstructed [u]-pe-rjo-[ne])<ref>Logozzo and Poccetti, p. 644</ref><ref>Template:Citation</ref> though it has been suggested that the name actually reads "Apollo" ([a]-pe-rjo-[ne]).<ref>R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 118.</ref><ref>Template:Cite journal</ref>

MythologyEdit

Hyperion is one of the twelve or thirteen Titans, the children of Gaia and Uranus. In the Theogony, Uranus imprisoned all the children that Gaia bore him, before he was overthrown.<ref>Hesiod, Theogony 155</ref> According to Apollodorus, Uranus only imprisoned the Hecatoncheires and the Cyclopes but not the Titans, until Gaia persuaded her six Titan sons to overthrow their father Uranus and "they, all but Ocean, attacked him" as Cronus castrated him.<ref>Apollodorus, 1.1.4</ref> Afterwards, in the words of Hesiod, Hyperion subjected his sister Theia to his love, and fathered three children with her, who became the lights of heaven: Helios (Sun), Selene (Moon), and Eos (Dawn). As is the case for most of the Titans, there are no myths or functions for Hyperion.<ref>Gantz, p. 30; Hard, p. 43.</ref> He seems to exist only to provide a father for the three celestial deities.<ref>Hard, pp. 37, 43; West 1966, pp. 36, 157–158 (on line 18).</ref> As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of as having come into being near the beginning of the cosmos.<ref>Hard, p. 37.</ref>

HeliosEdit

Hyperion and Helios were both sun-gods. Early sources sometimes present the two as distinct personages, with Hyperion being the father of Helios, but sometimes they were apparently identified, with "Hyperion" being simply a title of, or another name for, Helios himself.<ref>Hard, p. 32; Gantz, p. 30; Tripp, s.v. Hyperion.</ref> Hyperion is Helios' father in Homer's Odyssey, Hesiod's Theogony, and the Homeric Hymn to Demeter.<ref>Gantz, p. 30; Homer, Odyssey 12.176; Hesiod, Theogony 371–374, 1011; Homeric Hymn 2 to Demeter, 26, 74.</ref> But in the Iliad and elsewhere in the Odyssey, Helios is also called "Helios Hyperion" with "Hyperion" here being used either as a patronymic or as an other epithet. In the Homeric epics, and in the Homeric Hymn to Apollo, besides being called "Helios", Hyperion is sometimes also called simply "Hyperion".<ref>Gantz, p. 30. Helios called Helios Hyperion: Homer, Iliad 8.480, Odyssey 1.8, 12.133, 12.263, 346, 374; called simply Hyperion: Homer, Iliad 19.398, 1.24; Homeric Hymn 3 to Apollo, 369.</ref> In later sources the two sun-gods are distinctly father and son.<ref>Gantz, p. 30; Eumelus fr. 17 West; Mimnermus fr. 12 Gerber; Stesichorus fr. S 17 Campbell [= 185 Poetae Melici Graeci]; Pindar, Olympian 7.39.</ref> In literature, the sun is often referred to as "Hyperion's bright son."<ref>Homeric Hymn 2 to Demeter 26; Homeric Hymn 28 to Athena 14; Eumelus of Corinth, Corinthiaca frag 18</ref>

Diodorus SiculusEdit

According to the rationalizing historian Diodorus Siculus, Hyperion was the name of the first person to understand the movement of the sun and moon, and their effect on the seasons, and explains that, because of this, he was said to be their "father":

Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.<ref>Diodorus Siculus, 5.67.1.</ref>

Diodorus also recorded an unorthodox version of the myth, in which Hyperion married his sister Basileia and had two children by her, Helios and Selene; their brothers, envious of their happy issue and fearful that Hyperion would divert the royal power to himself, conspired and killed Hyperion along with his two children (which then went on to transform into the Sun and the Moon), leaving Basileia in great distress.<ref>Diodorus Siculus, 3.57.2-8</ref>

GenealogyEdit

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