Mizraim
Template:Short description Template:Distinguish Mizraim (Template:Hebrew Name 2; cf. Template:Langx) is the Hebrew and Aramaic name for the land of Egypt and its people.<ref>Template:Citation</ref>
Linguistic analysisEdit
Mizraim is the Hebrew cognate of a common Semitic source word for the land now known as Egypt. It is similar to Miṣr in modern Arabic, Misri in the 14th century B.C. Akkadian Amarna tablets,<ref name="Block1998">Template:Cite book</ref> Mṣrm in Ugaritic, <ref name="LeteSanmartín2015">Template:Cite book</ref> Mizraim in Neo-Babylonian texts,<ref name="google">Template:Cite book</ref> and Mu-ṣur in neo-Assyrian Akkadian (as seen on the Rassam cylinder).<ref name="Evans1883">Template:Cite book</ref> To this root is appended the dual suffix -āyim, perhaps referring to the "two Egypts": Upper Egypt and Lower Egypt.<ref>Template:Citation</ref> This word is similar in pronunciation and spelling to the Hebrew words matsór and meitsár, meaning literally "siege" and "strait, distress" respectively, and may carry those connotations to Hebrew speakers.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Biblical accountsEdit
According to Genesis 10, Mizraim, son of Ham was the younger brother of Cush and elder brother of Phut whose families together made up the Hamite branch of Noah's descendants. Mizraim's sons were Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim, and Caphtorim.<ref name=Bullingerp6>Bullinger, 2000, p. 6.</ref> 19th-century scholar Henry Welsford identifies this Mizraim of Egypt in the Book of Genesis as Minos.<ref>Template:Cite book</ref>
In the Book of Exodus, it is considered the "house of bondage". Regarding Passover, Moses says to the Israelites, "And Moses said to the people, 'Remember this day, on which you went free from Egypt, the house of bondage, how יהוה freed you from it with a mighty hand: no leavened bread shall be eaten.'"<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
The book of Deuteronomy forbids the children of Israel from abhorring a Mizri, an Egyptian, "because you were a stranger in his land."<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Greco-Roman sourcesEdit
According to Eusebius's Chronicon, Manetho had suggested that the great age of antiquity of which the later Egyptians boasted had preceded the Great Flood and that they were descended from Mizraim, who settled there anew. According to Byzantine chronicler George Syncellus, the Book of Sothis, attributed to Manetho, identified Mizraim with the legendary first pharaoh, Menes, who is said to have unified the Old Kingdom of Egypt and built Memphis. Mizraim also seems to correspond to Misor, who is said in Phoenician mythology to have been the father of Taautus, who was given Egypt, and later scholars noticed that it also recalls Menes, whose son or successor was said to be Athothis.Template:Citation needed
Islamic sourcesEdit
According to medieval Islamic historians, such as Sibt ibn al-Jawzi, the Egyptian ibn 'Abd al-Hakam, and the Persians al-Tabari and Muhammad Khwandamir, the pyramids, etc. had been built by the wicked races before the Deluge but that Noah's descendant Mizraim (Masar or Mesr) was later entrusted with reoccupying the region. The Islamic accounts also make Masar the son of a Bansar or Beisar and grandson of Ham, rather than a direct son of Ham, and add that he lived to the age of 700.Template:Citation needed