Template:Short description Template:Italic title Template:Infobox cultural movement
The {{#invoke:Lang|lang}} ({{#invoke:IPA|main}}; Template:Lit) were the common people of the lower classes in late 18th-century France, a great many of whom became radical and militant partisans of the French Revolution in response to their poor quality of life under the {{#invoke:Lang|lang}}.<ref name="Chisholm1911Sans"/> The word {{#invoke:Lang|lang}}, which is opposed to "aristocrat", seems to have been used for the first time on 28 February 1791 by Jean-Bernard Gauthier de Murnan in a derogatory sense, speaking about a "{{#invoke:Lang|lang}} army".<ref>John Thomas Gilchrist, "Press in the French Revolution", p. 195</ref> The word came into vogue during the demonstration of 20 June 1792.<ref>Sonenscher, M. (2008) Sans-Culottes, an eighteenth-century emblem in the French Revolution, p. 355–356</ref>
The name {{#invoke:Lang|lang}} refers to their clothing, and through that to their lower-class status: {{#invoke:Lang|lang}} were the fashionable silk knee-breeches of the 18th-century nobility and bourgeoisie, and the working class {{#invoke:Lang|lang}} wore pantaloons, or long trousers, instead.<ref name="Chisholm1911Sans">Chisholm, Hugh (1911). "Sans-culottes". Encyclopædia Britannica (11th ed.), 1911. This saying meant "ordinary patriots without fine clothes", and referred to the fancy clothes that famous patriots wore. They wore pants with cuffed, rolled up bottoms.</ref> The {{#invoke:Lang|lang}}, most of them urban labourers, served as the driving popular force behind the revolution. They were judged by the other revolutionaries as "radicals" because they advocated a direct democracy, that is to say, without intermediaries such as members of parliament. Though ill-clad and ill-equipped, with little or no support from the middle and upper classes, they made up the bulk of the Revolutionary army and were responsible for many executions during the early years of the French Revolutionary Wars.<ref name=Soboul>Template:Cite book</ref>Template:Rp
Political idealsEdit
The most fundamental political ideals of the {{#invoke:Lang|lang}} were social equality, economic equality, and popular democracy. They supported the abolition of all the authority and privileges of the monarchy, nobility, and Roman Catholic clergy, the establishment of fixed wages, the implementation of price controls to ensure affordable food and other essentials, and vigilance against counter-revolutionaries.<ref name=Soboul/>
They expressed their demands through petitions of the sections presented to the assemblies (the Legislative, and Convention) by the delegates. The {{#invoke:Lang|lang}} had a third way of applying pressure to achieve their demands: the police and the courts received thousands of denunciations of traitors and supposed conspirators.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The height of their influence spanned roughly from the original overthrow of the monarchy in 1792 to the Thermidorian Reaction in 1794.<ref name="Chisholm1911Sans"/> Throughout the revolution, the {{#invoke:Lang|lang}} provided the principal support behind the more radical and anti-bourgeoisie factions of the Paris Commune, such as the Enragés and the Hébertists, and were led by populist revolutionaries such as Jacques Roux and Jacques Hébert.<ref name="Chisholm1911Sans"/>
The {{#invoke:Lang|lang}} also populated the ranks of paramilitary forces charged with physically enforcing the policies and legislation of the revolutionary government, a task that commonly included violence and the carrying out of executions against perceived enemies of the revolution.
During the peak of their influence, the {{#invoke:Lang|lang}} were seen as the truest and most authentic sons of the French Revolution, held up as living representations of the revolutionary spirit. During the height of revolutionary fervor, such as during the Reign of Terror when it was dangerous to be associated with anything counter-revolutionary, even public functionaries and officials actually from middle or upper-class backgrounds adopted the clothing and label of the {{#invoke:Lang|lang}} as a demonstration of solidarity with the working class and patriotism for the new French Republic.<ref name="Chisholm1911Sans"/>
But by early 1794, as the bourgeois and middle-class elements of the revolution began to gain more political influence, the fervent working-class radicalism of the {{#invoke:Lang|lang}} rapidly began falling out of favour within the National Convention.<ref name="Chisholm1911Sans"/> It was not long before Maximilien de Robespierre and the now dominant Jacobin Club turned against the radical factions of the National Convention, including the {{#invoke:Lang|lang}}, despite their having previously been the strongest supporters of the revolution and its government. Several important leaders of the {{#invoke:Lang|lang}} and Hébertists were imprisoned and executed by the very revolutionary tribunals they had supported.<ref name="Chisholm1911Sans"/> The execution of radical leader Jacques Hébert spelled the decline of the {{#invoke:Lang|lang}},<ref name="Chisholm1911Sans"/>Template:Page needed and with the successive rise of even more conservative governments, the Thermidorian Convention and the French Directory, they were definitively silenced as a political force.<ref name=Soboul />Template:Rp After the defeat of the 1795 popular revolt in Paris, the {{#invoke:Lang|lang}} ceased to play any effective political role in France until the July Revolution of 1830.
AppearanceEdit
The distinctive costume of typical {{#invoke:Lang|lang}} featured:<ref name="Chisholm1911Sans"/>
- the {{#invoke:Lang|lang}} (long trousers) – in place of the {{#invoke:Lang|lang}} (silk knee-breeches) worn by the upper classes<ref name=Soboul/>Template:Rp
- the {{#invoke:Lang|lang}} (short-skirted coat)
- {{#invoke:Lang|lang}} (a type of wooden clog), and
- the red Phrygian cap, also known as a "liberty cap"
EventsEdit
On 27 April 1791, Robespierre opposed plans to reorganize the National Guard and restrict its membership to active citizens, largely property owners.<ref>Template:Cite book</ref> He demanded the reconstitution of the army on a democratic basis to allow passive citizens. He felt that the army had to become the instrument of defence of the Revolution and no longer be a threat to it.<ref name="auto5">Template:Cite journal</ref> On 28 April, despite Robespierre's intensive campaign, the principle of an armed bourgeois militia was definitively enacted in the Assembly.<ref name="auto5"/>
Along with other Jacobins, he urged in his magazine the creation of a revolutionary army in Paris, consisting of 20,000 men,Template:SfnTemplate:Clarify with the goal to defend "liberty" (the revolution), maintain order in the sections, and educate the members in democratic principles; an idea he borrowed from Jean-Jacques Rousseau and Machiavelli.<ref name=snyder>Template:Cite book</ref> According to Jean Jaures, he considered this even more important than the right to strike.<ref name="Kappelsberger">Template:Cite journal</ref>
Following the king's veto of the Assembly's efforts to raise a militia of volunteers, the reinstatement of Brissotin ministers and suppression of non-juring priests, the monarchy faced an abortive Demonstration of 20 June 1792.Template:Sfn Sergent-Marceau and Template:Ill, the administrators of police, urged the {{#invoke:Lang|lang}} to lay down their weapons, telling them it was illegal to present a petition in arms, although their march to the Tuileries was not banned. They invited the officials to join the procession and march along with them.<ref>Taine, H. (2011). The Origins of Contemporary France. p. 298.</ref>
Early in the morning (10 August 1792) 30,000 Fédérés, and {{#invoke:Lang|lang}} militants from the sections led a successful assault upon the Tuileries;Template:SfnTemplate:Clarify according to Robespierre a triumph for the "passive" (non-voting) citizens. Template:Ill, head of the {{#invoke:Lang|lang}} in the Faubourg Saint-Antoine, was appointed provisional president of the Insurrectionary Commune.
In Spring 1793, after the defection of Dumouriez, Robespierre urged the creation of a "{{#invoke:Lang|lang}} army" to sweep away any conspirator.<ref>Richard T. Bienvenu (1968). The Ninth of Thermidor. p. 22</ref>
On 1 May, the crowds threatened armed insurrection if the emergency measures demanded (price control) were not adopted.Template:Sfn On 8 and 12 May Robespierre repeated in the Jacobin club the necessity of founding a revolutionary army consisting of {{#invoke:Lang|lang}}, paid by a tax on the rich, to beat the aristocrats inside France and the convention. Every public square should be used to produce arms and pikes.Template:Sfn<ref>Template:Cite book</ref> On 18 May, Marguerite-Élie Guadet proposed to examine the "exactions" and to replace municipal authorities.Template:Sfn<ref>The Cambridge Modern History, Volume 8, p. 271</ref><ref>Template:Cite book</ref>
As rioting persisted, a commission of inquiry of twelve members, with a very strong Girondin majority, was set up to investigate the anarchy in the communes and the activities of the {{#invoke:Lang|lang}}. On 28 May, the Paris Commune accepted the creation of a {{#invoke:Lang|lang}} army to enforce revolutionary laws.Template:Sfn Petitioners from the sections and the Commune appeared at the bar of the Convention at about five o'clock in the afternoon on 31 May. They demanded that a domestic revolutionary army should be raised and that the price of bread should be fixed at three {{#invoke:Lang|lang}} a pound, that nobles holding senior rank in the army should be dismissed, that armouries should be created for arming the {{#invoke:Lang|lang}}, the departments of State purged, suspects arrested, the right to vote provisionally reserved to {{#invoke:Lang|lang}} only, and a fund set apart for the relatives of those defending their country and for the relief of aged and infirm.<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref> According to Hampson, the subject is quite extraordinarily complicated and obscure.Template:Sfn The next day all Paris was in arms.
Hanriot was ordered to march his National Guard, by this time mostly consisting of {{#invoke:Lang|lang}}, from the town hall to the Palais National.<ref name=Popkin66>Template:Cite book</ref> On 2 June 1793, a large force of supposedly 80,000 {{#invoke:Lang|lang}} and National Guards led by Hanriot, surrounded the convention with 160–172 guns.
On 4 September, the {{#invoke:Lang|lang}} again invaded the convention. They demanded tougher measures against rising prices and the setting up of a system of terror to root out the counter-revolution.<ref>Template:Cite book</ref> The {{#invoke:Lang|lang}} took an especially active interest in the revolutionary army.<ref>A. Forrest (1990), Soldiers of the French Revolution, p. 91</ref>
A "{{#invoke:Lang|lang}} army" (in a sense, Robespierre's brain-child<ref>Template:Cite book</ref>) was formed in Paris.<ref name="Cobb, R. 1987 p. 34-35">Cobb, R. (1987), The People's Armies, p. 34–35, 48</ref>
Barère voiced the Committee of Public Safety's support for the measures desired by the assembly: he presented a decree that was passed immediately, establishing a paid armed force of 6,000 men and 1,000 gunners "designed to crush the counter-revolutionaries, to execute wherever the need arises the revolutionary laws and the measures of public safety that are decreed by the National Convention, and to protect provisions (A force of citizen-soldiers which could go into the countryside to supervise the requisition of grain, to prevent the manoeuvres of rich {{#invoke:Lang|lang}} and deliver them up to the vengeance of the laws)".<ref name="Cobb, R. 1987 p. 34-35"/>Template:Verify inline) For that reason, twelve travelling tribunals (with moveable guillotines) were set up.
Three months later, on 4 December, the departmental revolutionary armies (except in Paris) were banned on proposal of Tallien.<ref>Cobb, R. (1987), The People's Armies, p. 523–526</ref><ref>Template:Cite journal</ref><ref>Template:Cite book</ref> The sections lost all rights to control their delegates and officials.
On 4 March 1794, there were rumours of uprising in the Cordeliers club. The Hébertists hoped that the National Convention would expel Robespierre and his Montagnard supporters.<ref name="Scurr306">Scurr, p. 306.</ref> The {{#invoke:Lang|lang}} did not respond, and Hanriot refused to cooperate. On 13 March Hébert, the voice of the {{#invoke:Lang|lang}}, had been using the latest issue of {{#invoke:Lang|lang}} to criticise Robespierre. On 18 March Bourdon attacked the Commune and the {{#invoke:Lang|lang}} army. Jacques Hébert, Ronsin, Vincent, Momoro, Clootz, De Kock were arrested on charges of complicity with foreign powers (William Pitt the Younger) and guillotined on 24 March. On 27 March the infantry and cavalry of the revolutionary army,<ref>Collection complète des lois, décrets d'intérêe général, traités ..., Volume 7, p. 149</ref> for eight months active in Paris and surroundings, were finally disbanded, except their artillery.<ref>Cobb, R. (1987). The People's Armies, p. 601, 607, 611, 617</ref><ref>Template:Cite book</ref> (Hanriot was denounced by the Revolutionary Tribunal as an accomplice of Hébert, but seems to have been protected by Robespierre.)<ref>The Morning Chronicle' (18 August) and Gazette Nationale ou Le Moniteur Universel (29 July)</ref>
Montagnard influenceEdit
The working class was especially hurt by a hail storm which damaged grain crops in 1788, which caused bread prices to skyrocket.<ref>Jeremy D. Popkin, A Short History of the French Revolution. (London: Routledge, 2016), 22.</ref> While the peasants of rural France could sustain themselves with their farms, and the wealthy aristocracy could still afford bread, the urban workers of France, the group that comprised the {{#invoke:Lang|lang}}, suffered. In the city, the division grew between the {{#invoke:Lang|lang}} and these wealthy aristocrats; the former had a particular hostility "towards those with large private incomes."<ref>Albert Soboul, The Sans-culottes: The Popular Movement and Revolutionary Government 1793-1794. (Princeton, NJ: Princeton U.P., 1980), 10.</ref>
The faction known as the Montagnards expressed concern for the working classes of France.<ref>Popkin, A Short History, 68.</ref> When the National Convention met to discuss the fate of the former king Louis XVI in 1792, the {{#invoke:Lang|lang}} vehemently opposed a proper trial, instead opting for an immediate execution. The moderate Girondin faction voted for a trial, but the radical Montagnards sided with the {{#invoke:Lang|lang}}, deeming that a trial was not necessary, and won with a slim majority. Louis XVI was executed on January 21, 1793.<ref>Popkin, A Short History, 64.</ref>
The demands of the {{#invoke:Lang|lang}} did not stop with the execution of the King, and the Montagnards worked hard to fulfil their mounting orders. This increased pressure from the radical masses exacerbated the ideological split between the Montagnards and the Girondins, and tensions began to grow within the convention.<ref>Popkin, A Short History, 66.</ref> Eventually, by May 1793, the Montagnards worked with the National Guard—which was, at this time, mostly {{#invoke:Lang|lang}}—to depose many of the Girondin deputies. Jeremy Popkin writes, "[the Montagnards and the sans-culottes] surrounded the Convention, and two days later the intimidated assembly suspended twenty-nine Girondin deputies. The defeated Girondin leaders fled to the provinces. The Montagnards were left in control of the Convention, which itself was clearly at the mercy of whoever could command the armed {{#invoke:Lang|lang}} battalions."<ref>Popkin, A Short History, 67.</ref> Now, whoever was in control of France's destiny had to answer to the {{#invoke:Lang|lang}}, who "effectively exercised legislative power" in situations of unrest.<ref>Soboul, The Sans-culottes, 97.</ref> Otherwise, they would risk a similar uprising and their own exile, or possibly even execution. This political shift towards radicalism would soon turn into the Reign of Terror.
Reign of TerrorEdit
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The mass violence of the {{#invoke:Lang|lang}} created a lasting impact during the Reign of Terror. These revolutionaries allied themselves most readily with those in power who promised radical change. The {{#invoke:Lang|lang}} believed in a complete upheaval of the government, pushing for the execution of any that were considered corrupt by the leaders, even going as far as wanting "the enemies of the republic [to] hang-main and the guillotine to stand like the first patriots, the finisher of the law."<ref>"The Appearance, Predictions and Advice of the Devil, to the National Convention of France, in the Month of Nov. 1793." Taken from the Sans Culottes Gazette. (London: N.p, 1793).</ref> The support of the {{#invoke:Lang|lang}} could be used as a political weapon to get rid of enemies of the Revolution. The key to Robespierre's Terror lay in their willingness and ability to mobilize. Thus, the Committee leaders used speeches to gain their support. In a speech On the Principles of Political Morality.<ref>Maximilien Robespierre, "On the Principles of Political Morality" (speech, Paris, February 1794), Internet History Sourcebooks, https://sourcebooks.fordham.edu/mod/1794robespierre.asp.</ref> Robespierre proclaimed: "It has been said that terror was the mainspring of despotic government. Does your government, then, resemble a despotism? Yes, as the sword which glitters in the hands of liberty's heroes resembles the one with which tyranny's lackeys are armed." Robespierre expressed a desire for liberty that the {{#invoke:Lang|lang}} admired. They pushed the committee for radical changes and often found a voice with Robespierre.
LegacyEdit
The popular image of the {{#invoke:Lang|lang}} has gained currency as an enduring symbol for the passion, idealism and patriotism of the common man of the French Revolution.<ref name="merriam2011sansculottism">Sansculottism. Merriam-Webster Dictionary. Merriam-Webster, 2011. Web. 17 Feb. 2011.</ref> The term sans-culottism, {{#invoke:Lang|lang}} in French, refers to this idealized image and the themes associated with it.<ref name="merriam2011sansculottism"/> Many public figures and revolutionaries who were not strictly working class styled themselves {{#invoke:Lang|lang}} in solidarity and recognition.<ref name="Chisholm1911Sans"/> However, in the period immediately following the Thermidorian Reaction, the {{#invoke:Lang|lang}} and other far-left political factions were heavily persecuted and repressed by the likes of the Muscadins.<ref name="Chisholm1911Sans"/>
The French Republican Calendar at first termed the complementary days at the end of the year Sansculottides; however, the National Convention suppressed the name when adopting the Constitution of the Year III (1795) and substituted the name {{#invoke:Lang|lang}} ("additional days").<ref name="Chisholm1911Sans"/>
AnalysisEdit
According to Sally Waller, part of the {{#invoke:Lang|lang}} mantra was "permanent anticipation of betrayal and treachery".<ref>Waller, Sally. "How Significant was the Part Played by the Crowd and the Sans Culottes?" France in Revolution, 1776–1830. Oxford: Heinemann, 2002. 162. Print.</ref> The members of the {{#invoke:Lang|lang}} were constantly on edge and fearing betrayal, which can be attributed to their violent and radical rebellion tactics.<ref>Template:Cite book</ref> Marxist historian Eric Hobsbawm observes that the {{#invoke:Lang|lang}} were a "shapeless, mostly urban movement of the labouring poor, small craftsmen, shopkeepers, artisans, tiny entrepreneurs and the like".<ref name="hobsbawm1962theage">Eric Hobsbawm "The Age of Revolution" (St Ives, 1962; repr. 2008), p.84</ref> He further notes they were organised notably in the local political clubs of Paris and "provided the main striking-force of the revolution".<ref name="hobsbawm1962theage"/> Hobsbawm writes that these were the actual demonstrators, rioters and constructors of the street barricades. However, Hobsbawm maintains, sans-culottism provided no real alternative to the bourgeois radicalism of the Jacobins;<ref name="hobsbawm1962theage"/> from Hobsbawm's Marxist perspective, the ideal of the {{#invoke:Lang|lang}}, which sought to express the interests of the "little men" who existed between the poles of the bourgeoisie and the proletariat, was contradictory and ultimately unrealizable.<ref name="hobsbawm1962theage"/>
The Marxist historian Albert Soboul emphasized the importance of the {{#invoke:Lang|lang}} as a social class, a sort of proto-proletariat that played a central role in the French Revolution. That view has been sharply attacked by scholars who say the {{#invoke:Lang|lang}} were not a class at all. As one historian observes, Soboul's concept has not been used by scholars in any other period of French history.<ref>Template:Cite book</ref>
Modern colloquial usageEdit
The term "culottes" in more recent French describes women's underpants, an article of clothing that has little or no relation to the historical culottes, but now also refers to apparent skirts that are actually split with two legs. The term {{#invoke:Lang|lang}} has been used colloquially to mean not wearing underpants.<ref>Template:Citation</ref>
See alsoEdit
- The first man who was called a {{#invoke:Lang|lang}} was the poet Nicolas Joseph Laurent Gilbert; also Robespierre and Pétion de Villeneuve were described as {{#invoke:Lang|lang}} before the word came in vogue.Template:Citation needed
- Croppy
- Descamisado
- François Chabot
- Lazzaroni (Naples)
- Lumpenproletariat
- Pétroleuses
ReferencesEdit
SourcesEdit
Further readingEdit
Template:Library resources boxTemplate:Sister project
- Andrews, Richard Mowery. "Social Structures, Political Elites and Ideology in Revolutionary Paris, 1792–94: A Critical Evaluation of Albert Soboul's' Les sans-culottes parisiens en l'an II'," Journal of Social History (1985) 19#1 pp. 71–112. in JSTOR
- Furet, François and Mona Ozouf, eds. A Critical Dictionary of the French Revolution (1989), pp. 393–99
- Palmer, Robert Roswell (1958), Twelve Who Ruled.
- The Making of the Sans-culottes: Democratic Ideas and Institutions in Paris ...by R.B. Rose (1983)
- Salmon, Jean (1975), Curés Sans-culottes En Province : 1789-1814. Langres: Diffusion Museé Saint-Didier.
- Sonenscher, Michael. Sans-Culottes: An Eighteenth-Century Emblem in the French Revolution (Princeton University Press, 2008). Pp. 493.
- Williams, Gwyn A (1969), Artisans and Sans-culottes: Popular Movements in France and Britain during the French Revolution. Foundations of Modern History. New York: Norton.
- Woloch, Isser, and Peter McPhee. "A Revolution in Political Culture" in McPhee, ed., A Companion to the French Revolution (2012) pp. 435–453
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