Sapa Inca
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The Sapa Inca (from Template:Langx; Template:Lit) was the monarch of the Inca Empire (Tawantinsuyu "the region of the four [provinces]"), as well as ruler of the earlier Kingdom of Cusco and the later Neo-Inca State at Vilcabamba. While the origins of the position are mythical and originate from the legendary foundation of the city of Cusco, it seems to have come into being historically around AD 1100. Although the Inca believed the Sapa Inca to be the son of Inti (the Sun god) and often referred to him as Inti churi "solar son" or Intip churin "son of the Sun", the position eventually became hereditary, with son succeeding father.<ref>Wilfred Byford-Jones, Four Faces of Peru, Roy Publishers, 1967, p. 17; p. 50.</ref><ref name=":1">Template:Cite book</ref><ref name=":2">Template:Cite news</ref> The principal wife of the Inca was known as the coya or quya.<ref name=":2" /> The Sapa Inca was at the top of the social hierarchy, and played a dominant role in the political and spiritual realm.<ref name=":2" />
Manco Capac, the first Inca monarch, adopted the title capac or qhapaq (roughly translated as "king").<ref>Template:Cite book</ref><ref>Template:Cite book</ref> Inca Roca, the sixth Inca monarch, was evidently the first to bear the title sapa Inca ("emperor") officially.<ref>Template:Cite book</ref>
There were two known dynasties, led by the Hurin and Hanan moieties respectively.<ref name="GamboaOviedo1907">Template:Cite book</ref> The latter was in power at the time of Spanish conquest. The last effective Sapa Inca of Inca Empire was Atahualpa, who was executed by Francisco Pizarro and his conquistadors in 1533, but several successors later claimed the title.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
Other terms for sapa Inca include apu ("lord"), qhapaq Inka ("mighty Inca") or simply sapa ("the only one").
Choosing the IncaEdit
Chronicles identify the Inca as the highest ruler equivalent to European kings of the Middle Ages. However, the original access to that position was not linked to the inheritance of the eldest son, as is for a monarchy, but to the perceived selection of the gods by means of rigorous challenges, to which the physical and moral aptitudes of the pretender were tested.<ref name=":1" /> These trials were accompanied by a complex spiritual ritual through which the Sun god, Inti nominated the one who should assume the Inca position.<ref name=":1" /> Eventually, with the passage of time, Incas named their favorite son as co-governor with the intention of securing his succession,<ref>Rostworowski, 1999: 53</ref> for example, Huiracocha Inca associated Inca Urco to the throne.<ref>Rostworowski, 2001: 124</ref> The coya, or sapa Inca's primary wife, had significant influence upon making this decision of which son is apt to succeed his father.<ref name=":2" /><ref name=":0">Template:Cite book</ref>
FunctionsEdit
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The Sapa Inca was the absolute ruler of the empire and accumulated in his power the political, social, military, and economic direction of the state.<ref name="Molestina, 1994: 26">Molestina, 1994: 26</ref><ref name=":2" /> He ordered and directed the construction of great engineering works, such as Sacsayhuamán, a fortress that took 50 years to complete;<ref>Temoche, 2010: 227</ref> or the urban plan of the cities.<ref>Temoche, 2010: 31, 154, 225</ref> However, among their most notable works, was the network of roads that crossed the entire empire and allowed a rapid journey for the administrators, messengers, and armies<ref>Temoche, 2010: 159</ref> provided with hanging bridges and tambos.<ref>Temoche, 2010: 53, 111, 144</ref> They made sure to always be supplied and well cared for,<ref>Temoche, 2010: 145</ref> as is reflected in the construction of storehouses scattered throughout the empire and vast food and resource redistribution systems.<ref name=":2" /><ref name=":0" /> The commander and chief of the standing army founded military colonies to expand the culture and control, while simultaneously ensuring the preservation of that network.<ref>Temoche, 2010: 71</ref><ref name=":2" />
At the religious level, they were symbolic of the sun and promoted the worship of Inti, who was regarded as their ancestral father,<ref>Temoche, 2010: 181</ref> and organized the calendar.<ref>Temoche, 2010: 179</ref> At the political level, they sent inspectors to oversee the loyalty and efficiency of civil servants and collect tribute from the subjugated peoples.<ref>Temoche, 2010: 144–145</ref> The emperors promoted a unified and decentralized government in which Cuzco acted as the articulating axis of the different regions or suyu.<ref>Temoche, 2010: 157</ref> They appointed highly trusted governors.<ref>Temoche, 2010: 144</ref> At the economic level, they decided how much each province should pay according to its resources.<ref>Temoche, 2010: 143</ref> They knew how to win over the kuraka to ensure control of the communities. These were the intermediaries through whom they collected taxes.<ref>Temoche, 2010: 116</ref><ref name=":0" />
Traditionally, every time an emperor died or resigned, his successor was disinherited from his father's inheritance and formed his own lineage royal clan or panaka, his father's lands, houses and servants were passed to his other children remaining on the previous panaka. The new Sapa Inca had to obtain land and spoils to bequeath to his own descendants.<ref>Bravo, 1985: 95; Temoche, 2010: 130</ref> Each time they subdued a people, they demanded that the defeated leader surrender part of their land to continue in command, and whose people pay tribute in the form of labor (mit'a) and taxes.<ref>Template:Cite thesis</ref><ref name=":0" />
The Sapa Inca also played a major role in caring for the poor and hungry, hence his other title huacchacoya or waqcha khuyaq "lover and benefactor of the poor".<ref name=":2" /> The Sapa was responsible for organizing food redistribution in times of environmental disaster, allocated work via state-sponsored projects, and most notably promoted major state-sponsored religious feasts<ref name=":2" /> that followed each successful harvest season.<ref name=":0" />
Distinction symbolsEdit
The Inca was divinized both in their actions and their emblems. In public he carried the topayauri ("scepter"), ushno (golden throne), suntur páucar (feathered pike), and the mascapaicha (royal insignia) commonly carried in a llauto (headband), otherwise, the mascapaicha could also be carried on an amachana chuku (military helmet).<ref name="Molestina, 1994: 26"/> In religious ceremonies he was accompanied by the sacred white flame, the napa, covered with a red blanket and adorned with gold earrings.<ref>Martinengui, 1980: 37</ref> With textiles representing a form of status and wealth, it has been speculated that the Sapa Inca never wore the same clothes twice.<ref name=":0" /> The community even revered the Sapa after his death, mummifying him and frequently visiting his tomb to "consult" him on pressing affairs.<ref name=":2" />
Pre-Conquest Sapa IncasEdit
First dynastyEdit
Little is known of the rulers of the first dynasty of Sapa Incas. Evidently, they were affiliated with the Hurin moiety and their rule did not extend beyond the Kingdom of Cusco. Their origins are tied to the mythical establishment of Cusco and are shrouded in the later foundation myth. The dynasty was supposedly founded by Manco Cápac, who is considered the son of the Sun god Inti in Inca mythology.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
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As a rough guide to the later reputation of the early Sapa Incas, in later years capac meant warlord and sinchi meant leader.
Second dynastyEdit
The second dynasty was affiliated with the Hanan moiety and was founded under Inca Roca, the son of the last Hurin Sapa Inca, Cápac Yupanqui. After Cápac Yupanqui's death, another of his sons, Inca Roca's half-brother Quispe Yupanqui, was intended to succeed him. However, the Hanan revolted and installed Inca Roca instead.<ref name=":1" />
Ninan Cuyochi, who was Inca for only a few days in 1527, is sometimes left off the list of Sapa Incas because news of his death from smallpox arrived in Cusco very shortly after he was declared Sapa Inca. He had witnessed the death of his father Huayna Cápac. The death of Ninan, the presumed heir, led to the Inca Civil War between Huáscar and Atahualpa, a weakness that the conquistadors exploited when they conquered the Inca Empire.<ref name=":0" />
Post-Conquest Sapa IncasEdit
| Title | Sapa Inca | Picture | Birth | Death | Notes |
|---|---|---|---|---|---|
| Inca of Incas | Túpac Huallpa Template:Small 1533 |
Son of Huayna Capac | 1533 | Installed by Francisco Pizarro. | |
| Manco Inca Yupanqui Template:Small 1533–1544 |
File:SAHUARAURA p108 MANCO INCA.jpg | Son of Huayna Capac | 1544 | Installed by Francisco Pizarro. Led a revolt against the Spanish in 1536; after his defeat, established the Neo-Inca State in Vilcabamba before being killed by Almagristas. | |
| Paullu Inca Template:Small 1536–1549 |
File:Paullu 1838.jpg | Son of Huayna Capac | 1549 | Installed by the Spanish after Manco Inca rebelled; ruled in Cuzco. | |
| Inca of Vilcabamba | Sayri Túpac Template:Small 1544–1560 |
File:SAHUARAURA p115 - SAYRI TTUPAC.jpg | Son of Manco Inca Yupanqui | 1560 | Ruled in Vilcabamba. |
| Titu Cusi Template:Small 1563–1571 |
File:SAHUARAURA p118 - TTUPAC AMARO.jpg | Son of Manco Inca Yupanqui | 1571 | Ruled in Vilcabamba. | |
| Túpac Amaru Template:Small 1571–1572 |
File:TupacamaruI.JPG | Son of Manco Inca Yupanqui | 24 September 1572 Executed by the Spanish |
Ruled in Vilcabamba. The last Sapa Inca. |
This last Sapa Inca must not be confused with Túpac Amaru II, who was leader of an 18th-century Peruvian uprising.