Sicarii

{{#invoke:other uses|otheruses}} Template:Short description The SicariiTemplate:Efn<ref>(“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger)</ref> were a group of Jewish assassins who were active throughout Judaea in the years leading up to and during the First Jewish–Roman War, which took place at the end of the Second Temple period. Often associated with the Zealots (although this relationship is uncertain),<ref name="Zondervan" /> they conducted a high-profile campaign of targeted assassinations of Romans and of Jews who collaborated with them. They later became notorious for a reported mass suicide during the Siege of Masada. The group's signature weapon and namesake was a type of large dagger known as a sica, which they concealed in their cloaks<ref>Paul Christian Who were the Sicarii?, Meridian Magazine, June 7, 2004</ref> before attacking their targets at public gatherings, thereafter blending in with the crowds to escape undetected.

Other than the Roman-era Jewish historian Josephus, there are no sources for the history and activities of the Sicarii. According to Josephus's account, the Sicarii's victims may have included Jonathan the High Priest, who was assassinated inside of the Second Temple shortly after being designated as the High Priest of Israel; and more than 700 Jewish women and children at Ein Gedi on the Dead Sea.<ref name=Josephus>Josephus, Jewish War, [ch 7] “…It was called Masada. Those that were called Sicarii had taken possession of it formerly, but at this time they overran the neighboring countries, aiming only to procure to themselves necessaries; … when they were sent back into the country of their forefathers, they came down by night, without being discovered by those that could have prevented them, and overran a certain small city called Engaddi:—in which expedition they prevented those citizens that could have stopped them, before they could arm themselves, and fight them. They also dispersed them, and cast them out of the city. As for such as could not run away, being women and children, they slew of them above seven hundred.”; [ch 13] “The first man who was slain by them was Jonathan the high priest, after whose death many were slain every day, while the fear men were in of being so served was more afflicting than the calamity itself; and while every body expected death every hour, as men do in war, so men were obliged to look before them, and to take notice of their enemies at a great distance; nor, if their friends were coming to them, durst they trust them any longer; but, in the midst of their suspicions and guarding of themselves, they were slain.”</ref><ref name=Cockburn>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

To date, the Sicarii are one of the earliest known organized "cloak and dagger" assassination forces, predating the Order of Assassins and the ninjas (among other examples) by many centuries.<ref name="John">Pichtel, John, Terrorism and WMDs: Awareness and Response, CRC Press (April 25, 2011) p.3-4. Template:ISBN</ref><ref name="Ross">Ross, Jeffrey Ian, Religion and Violence: An Encyclopedia of Faith and Conflict from Antiquity to the Present, Routledge (January 15, 2011), Chapter: Sicarii. Template:ISBN</ref> Due to there only being a single source on the group, their true allegiances and motives remain subjects of discussion among historians. The group is not believed to have engaged in open conflict beyond Masada and possibly the Zealot Temple siege, when they executed any Jews advocating surrender to the Roman army.

In modern Israel, the legacy of the Sicarii was widely reviewed as part of the Masada myth, which asserts that the group was entirely dedicated to preserving Jewish national dignity during the Jewish–Roman wars. While it served as a means of promoting feelings of resilience and nationalist pride in ancient Jewish history, the narrative has been scrutinized for downplaying Josephus's description of the Sicarii's fanaticism and murders of numerous innocent Jews. However, the popularity of the Masada myth in Israeli society has waned since the late 20th century due to the Sicarii's extremist connotations, which inspired Jewish terrorist groups like the Sicarii of 1989–1990, who claimed responsibility for a number of attacks against Palestinians and against Israelis who expressed support for the Israeli–Palestinian peace process.

EtymologyEdit

In the Koine Greek of Josephus the term σικάριοι sikarioi was used. In Latin, Sicarii is the plural form of Sicarius "dagger-man", "sickle-man".<ref name=Zondervan>Template:Cite book</ref> Sica, possibly from Proto-Albanian *tsikā (whence Albanian thika, "knife"), from Proto-Indo-European *ḱey- ("to sharpen") possibly via Illyrian.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> In later Latin usage, "sicarius" was also the standard term for a murderer (see, e.g., the Lex Cornelia de Sicariis et Veneficiis),<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and to this day "sicario" is a salaried assassin in Spanish<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and a commissioned murderer in Italian<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and Portuguese.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The term Σικαρίων (Sikariōn) is used in Acts 21:38 of the New Testament as an accusation against Paul the Apostle. It is translated as "terrorists" in the New International Version, "murderers" in the King James Bible and "assassins" in the American Standard Version.<ref name="p779">Template:Cite book</ref>

The derived Spanish term sicario is used in contemporary Latin America to describe a contract killer.

HistoryEdit

Template:See also The Sicarii are known to history from only one source – Josephus. In a 2009 study The Sicarii in Josephus's Judean War, Professor Mark Brighton of Concordia University Irvine wrote that Josephus referred to the Sicarii directly fifteen times in eight separate contexts of The Jewish War:<ref name="s267">Template:Cite book</ref>

The Sicarii rise during the time of Felix (2.254)<ref name="s267"/>
They join the rebels (2.425)<ref name="s267"/>
They raid Engaddi (4.400)<ref name="s267"/>
Mentioned in a passage about the Idumeans (4.516)<ref name="s267"/>
The summary condemnation of Jewish rebels (7.253, 254, 262)<ref name="s267"/>
Masada narrative (7.275, 297, 311)<ref name="s267"/>
Activity in Egypt (7.410, 412, 415)<ref name="s267"/>
In the cities around Cyrene/Catullus narrative (7.437, 444)<ref name="s267"/>

Brighton also noted five passages where the Sicarii are not mentioned directly but their activity is implied from the wider context:

Rise and activity of Judas in 6 CE (2.117–18)<ref name="s267"/>
Capture of Masada (2.408)<ref name="s267"/>
Rise and fall of Menahem (2.433–48)<ref name="s267"/>
Joint activity with Simon ben Gioras—Part 1 (2.652–54)<ref name="s267"/>
Joint activity with Simon ben Gioras—Part 2 (4.503–8)<ref name="s267"/>

Victims of the Sicarii are said by Josephus to have included the High Priest Jonathan, and 700 Jewish women and children at Ein Gedi.<ref name=Josephus/><ref name=Cockburn/> Some murders were met with severe retaliation by the Romans on the broader Jewish population of the region. However, on some occasions, the Sicarii would release their intended victim if their terms were met. Much of what is known about the Sicarii comes from the Antiquities of the Jews and The Jewish War by Josephus, who wrote that the Sicarii agreed to release the kidnapped secretary of Eleazar, governor of the Temple precincts, in exchange for the release of ten captured assassins.Template:Sfn Template:Sfn

At the beginning of the First Roman-Jewish War, the Sicarii, and (possibly) Zealot helpers (Josephus differentiated between the two but did not explain the main differences in depth), gained access to Jerusalem and committed a series of actions in an attempt to incite the population into war against Rome. In one account, given in the Talmud, they destroyed the city's food supply, using starvation to force the people to fight against the Roman siege, instead of negotiating peace. Their leaders, including Menahem ben Yehuda and Eleazar ben Ya'ir, were notable figures in the war, and the group fought in many battles against the Romans as soldiers. Together with a small group of followers, Menahem made his way to the fortress of Masada, took over a Roman garrison and slaughtered all 700 soldiers there. They also took over another fortress called Antonia and overpowered the troops of Agrippa II. He also trained them to conduct various guerrilla operations on Roman convoys and legions stationed around Judea.<ref name="Ross"/>

Josephus also wrote that the Sicarii raided nearby Hebrew villages including Ein Gedi, where they massacred 700 Jewish women and children.<ref name=THL>Template:Cite book</ref>Template:Sfn<ref>Ancient battle divides Israel as Masada 'myth' unravels; Was the siege really so heroic, asks Patrick Cockburn in Jerusalem, The Independent, 30 March 1997</ref>

The Zealots, Sicarii and other prominent rebels finally joined forces to attack and temporarily take Jerusalem from Rome in 66 AD,<ref name="Levick1999">Levick, Barbara (1999). Vespasian. London: Routledge, pp. 116–119. Template:ISBN</ref> where they took control of the Temple in Jerusalem, executing anyone who tried to oppose their power. The local populace resisted their control and launched a series of sieges and raids to remove the rebel factions. The rebels eventually silenced the uprising and Jerusalem stayed in their hands for the duration of the war.Template:Sfn The Romans returned to take back the city, counter-attacking and laying siege to starve the rebels inside. The rebels held out for some time, but the constant bickering and lack of leadership caused the groups to disintegrate.<ref name="Levick1999"/> The leader of the Sicarii, Menahem, was killed by rival factions during an altercation. Finally, the Romans regained control and destroyed the whole city in 70 AD.

Eleazar and his followers returned to Masada and continued their rebellion against the Romans until 73 AD. The Romans eventually took the fortress and, according to Josephus, found that most of its defenders had died by suicide rather than surrender.<ref name="Ross"/> In Josephus' The Jewish War (vii), after the fall of the Temple in AD 70, the sicarii became the dominant revolutionary Hebrew faction, scattered abroad. Josephus particularly associates them with the mass suicide at Masada in AD 73 and to the subsequent refusal "to submit to the taxation census when Cyrenius was sent to Judea to make one," as part of their rebellion's religious and political goals.

Judas Iscariot, one of the Twelve Apostles of Jesus according to the New Testament, was believed by some to be a sicarius.<ref>Template:Citation</ref><ref>Bastiaan van Iersel, Mark: A Reader-Response Commentary, Continuum International (1998), p. 167.</ref> Modern historians typically reject this contention, mainly because Josephus in The War of the Hebrews (2:254–7) mentions the appearance of the Sicarii as a new phenomenon during the procuratorships of Felix (52–60 AD), having no apparent relation with the group called Sicarii by Romans at times of Quirinius.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The 2nd century compendium of Jewish oral law, the Mishnah (Makhshirin 1:6), mentions the word sikrin (Template:Langx), perhaps related to Sicarii, and which is explained by the early rabbinic commentators as being related to the Template:Langx (= robbers), and to government personnel involved with implementing the laws of Sicaricon.<ref>Rabbi Hai Gaon's Commentary on Seder Taharot, cited in Babylonian Talmud (Niddah Tractate), s.v. Mishnah Makhshirin 1:6; also in The Geonic Commentary on Seder Taharot - Attributed to Rabbi Hai Gaon, vol. 2, Berlin 1924, s.v. סיקריקין.</ref> Maimonides, in his Mishnah commentary (Makhshirin 1:6), explains the same word sikrin as meaning "people who harass and who are disposed to being violent."<ref>Yosef Qafih (ed.) Mishnah with Maimonides' Commentary (vol. 3), Mossad Harav Kook: Jerusalem 1967, s.v. Makhshirin 1:6 (p. 393) [Hebrew].</ref>

LegacyEdit

The Sicarii were the basis of the Masada myth in early Zionism. They also served as the namesake of several modern Jewish militant groups, both Zionist and anti-Zionist—most notably the Sicarii of 1989 and the Sikrikim.