Tonyukuk
Template:Short description Template:Infobox noble
Tonyukuk (Template:Langx,<ref>Template:Cite journal</ref> Template:Lang-zh, Template:Lang-zh, born c. 646, died c. 726) was the baga-tarkhan (supreme commander) and adviser of four successive Göktürk khagans – Ilterish Qaghan, Qapaghan Qaghan, Inel Qaghan and Bilge Qaghan. He conducted victorious campaigns against various Turkic and non-Turkic steppe peoples, such as Tölis, Xueyantuo, Toquz Oguz, Yenisei Kyrgyz, Kurykans, Thirty Tatar, Khitan and Tatabi as well as the Tang dynasty.<ref>Peter B. Golden, (1992), An Introduction to the History of the Turkic People, p. 137</ref> He was described as a kingmaker by historians such as E. P. Thompson<ref>Template:Cite book</ref> and Peter Benjamin Golden.<ref>Template:Cite book</ref>
NameEdit
The name is spelled as t1-o-ɲ-uq1-uq1 (Template:Script) in the Old Turkic script, variously interpreted as Tunuquq, Tonuquq, Tuj-uquq, Toɲ Yuguq, Tujun-oq, Tojuquq, Tuɲoqoq with a number of suggestions for its etymology. According to Sertkaya, Tunuk means "clear, pure, abyss, who reached the depth" or "pure, penetrative", and uq or oq means "idea, wise, well-informed". Thus, Tonuquq is the owner of deep and pure idea.<ref>O. F. Sertkaya (2003, p. 33)</ref><ref>Nadelyaev V.M. “Orhon–Eniseisk mark’s reading” and “Etymology of the name of Tonuquq”. // Turkology researches M.L. 1963 pp. 197–213; Amanzholov A.C. “Talas, Enisey and Orhon inscriptions’ graphics” /Kazakh language and literature, KAz SU, Almaty, 1973. Amanzholov A.C. “Old Turkic inscriptions History and Theory”, Almaty, 2003; pp. 56–57.</ref> His title "Bilge" means wise or master.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> According to Klyashtorny, the element yuquq means "hidden, protected thing, value, treasure, jewelry", which is derived from the verb "yoq/yuq" meaning "to hide, to protect" (used in Uyghur legal documents); meanwhile, the other ton means "first"; thus his Chinese name 元珍 Yuánzhēn is a calque of his Turkic name Tonyuquq, both meaning "first treasure"<ref>S. G. Klyashtorny 1966, pp. 202–205</ref> René M. Giraud read the name as tonïuquq, from ton "dress, clothes" with I possessive and yuquq (from the verb yuk- "to stick") and meaning "whose dress is blessed with oil"; Likewise, Jean-Paul Roux explained the name as "with oiled dress" while discussing the culinary culture of the Mongols and suggesting that they had dirty and stained clothes.<ref>Aydın, Erhan "On the name and titles of Tonyuquq", Türkbilig, 2019/37: 1–10</ref>
LifeEdit
Early yearsEdit
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He was born around 646, near Tuul River in Ashide tribe. He fled the Tang dynasty in 679 and joined Elteriš in 681.
Chinese sources state that Tonyuquq's name was "Yuanzhen," and he learned all Chinese traditions and was aware of the gaps in the borders and the Chinese wall. While he was supervising the surrendered clans in Chanyü military governorship, he was dismissed and jailed by the military governor Changshih.<ref>Taşağıl 2004, p. 63</ref>
During Elteriš's reignEdit
Although he lost early wars against Xue Rengui, he was formidable force in establishing Turkic Khaganate. In 687, another invasion of Tang by Elteriš and Ashide Yuanzhen began. Empress Dowager Wu commissioned the ethnically Baekje general Heichi Changzhi, assisted by Li Duozuo, to defend against Turkic attack and they were able to defeat Turk forces at Huanghuadui (modern day Shuozhou, Shanxi) causing Turk forces to flee.
During Qapγan's reignEdit
In 703, he was sent by qaγan for marriage proposal to the Wu Zhou dynasty. Wu Zetian accepted the proposal, in exchange Wu Yanxiu was released on khagan's order. However, Emperor Zhongzhong's accession changed political climate. Marriage was cancelled.
In 712, he commanded Tujue army during Battle of Bolchu which proved disastrous for Turgesh army.
During Inäl's reignEdit
He was not in active politics during Inäl's reign and accepted him as a legitimate ruler.<ref>Dobrovits,M.:“Textological Structure and Political Message of the Old Turkic Runic Inscriptions”, Talât Tekin Armağanı, Türk Dilleri Araştırmaları 18 (2008), 149–153.</ref> Although this did not cost him his life and was spared, perhaps because of his great authority and his age. Another reason would the fact that he was Bilge Qaghan's father-in-law.<ref>Template:Cite book</ref>
During Bilgä's reignEdit
In 716 he was appointed to be Master Strategist (Bagha Tarkhan) by his son-in-law Bilgä Qaγan.
Chinese sources state that Bilgä Qaγan wanted to convert to Buddhism, establish cities and temples. However, Tonyukuk discouraged him from this by pointing out that their nomadic lifestyle was what made them a greater military power when compared to Tang dynasty.<ref>Denis Sinor (ed.), The Cambridge History of Early Inner Asia, vol.1, Cambridge University Press, 1990, Template:ISBN, 312–313.</ref> While Turks' power rested on their mobility, conversion to Buddhism would bring pacifism among population. Therefore sticking to Tengriism was necessary to survive.<ref>Wenxian Tongkao, 2693a</ref><ref>New Book of Tang, vol 215-II</ref><ref>Golden 2002, p. 9</ref><ref>Ercilasun 2016, pp. 295–296</ref>
In 720 Tang chancellor Wang Jun proposed a plan to attack Bilgä Qaγan along with the Baximi, Xi, and Khitan.<ref>Old Book of Tang, Vol. 194-I</ref> Emperor Xuanzong also recruited Qapγan Qaγan's sons Bilgä Tegin and Mo Tegin, Yenisei Kyrgyz Qaγan Qutluğ Bilgä Qaγan and Huoba Guiren to fight against Tujue. Tonyukuk cunningly launched first attack on Baximi in 721 autumn, completely crushing them. Meanwhile Bilgä raided Gansu, taking much of the livestock. Later that year Khitans, next year Xi were also crushed.
He died around 726.
FamilyEdit
He was father to Eletmiš Bilgä Qatun and a father-in-law to Bilgä Qaγan, thus a grandfather to Yollïg and Teŋrï Qaγans.
LegacyEdit
His biography, achievements and advice for state administration were carved in the so-called Orkhon-Turkic script on two stele erected around 716 (before his death) at a site known as Bayn Tsokto, in Ulaanbaatar's Nalaikh district.<ref>For the site see Sören Stark Die Alttürkenzeit in Mittel- und Zentralasien. Archäologische und historische Studien (Nomaden und Sesshafte, Band 6), Reichert: Wiesbaden 2008, pp. 75–76. Ross (1930): "About 48° N. and a little more 107° W.Template:Sic of Greenwich, near a place said to have the name of Bain Chokto, between the Nalaikha post-station and the right bank of the upper waters of the Tola."</ref> Yuan era Uyghur official Xie Wenzhi (楔文質), as well as Korean Gyeongju Seol clan claimed descent from Tonyukuk.<ref>Template:Cite book</ref>
He was mentioned and remembered in some Uyghur Manichaean texts later in Qocho.<ref name=erdal>Template:Cite journal</ref>
The Berlin Manichaean manuscript found in Qocho read as follows:<ref name=erdal></ref>
In popular cultureEdit
- Portrayed by Kim Seong-hun in the 2006-2007 KBS TV series Dae Jo-yeong.
ReferencesEdit
- E. Denison Ross, The Tonyukuk Inscription, Being a Translation of Professor Vilhelm Thomsen's final Danish Rendering, Bulletin of the School of Oriental Studies, University of London, 1930.
- Nathan Light. An 8th Century Turkic Narrative: Pragmatics, Reported Speech and Managing Information. Turkic languages. 10.2, 2006. pp 155–186.
External linksEdit
- Tonyukuk Inscriptions complete text
- Tonyukuk’s Memorial Complex, Language Committee of Ministry of Culture and Information of the Republic of Kazakhstan