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Mahr
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{{Short description|Islamic marriage gift from groom to bride}} {{Fiqh |family}} In Islam, a '''mahr''' (in {{langx|ar|[[Wiktionary:مهر|مهر]]}}; {{langx|fa|مهريه}}; [[Bengali language|Bengali]]: দেনমোহর; {{langx|tr|mehir}}; {{langx|sw|mahari}}; {{langx|id|mahar}}; also [[Romanization of Arabic|transliterated]] '''''mehr''''', '''''meher''''', '''''denmohor, mehrieh''''', or '''''mahriyeh''''') is the [[bride wealth]] obligation, in the form of money, possessions or teaching of verses from the Quran<ref>{{Cite book |last=Hussain |first=Jamila |url=https://books.google.com/books?id=1d5r_t7Ev7sC |title=Islam |date=2011-09-19 |publisher=Federation Press |isbn=978-1-86287-819-8 |language=en}}</ref> by the groom, to the bride in connection with an [[Marriage in Islam|Islamic wedding]].<ref name=EI2>{{Cite encyclopedia|author=Spies, O. | year= 2012 | title=Mahr |encyclopedia=Encyclopaedia of Islam| edition=2nd|publisher=Brill |editor=P. Bearman |editor2=Th. Bianquis |editor3=C.E. Bosworth |editor4=E. van Donzel |editor5=W.P. Heinrichs|volume=6|pages=78–79| doi= 10.1163/1573-3912_islam_SIM_4806 }}</ref> While the ''mahr'' is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mahr is typically specified in the marriage contract signed upon marriage. "[[Dower]]" is the English translation that comes closest to Islamic meaning of mahr, as "dower" refers to the payment from the husband or his family to the wife, especially to support her in the event of his death, although subsequent to marriage the wife also acquires inheritance rights. However, mahr is distinct from dower in two ways: 1) mahr is legally required for all Islamic marriages while dower is optional, and 2) mahr is required to be specified at the time of marriage (when a certain amount is promised, if not paid immediately), while dower is not paid until the death of the husband. Mahr also can be classified as a form of "bridewealth", described by anthropologists as payments made from the kin of the groom to the kin of the bride; however, mahr is paid directly to the bride and not her parents.<ref>{{cite book|last1=Goody|first1= Jack |first2= Stanley |last2=Tambiah|year= 1973|title=Bridewealth and Dowry|publisher= Cambridge University Press|pages= [https://archive.org/details/bridewealthdowry0000good/page/1 1]–4|url=https://archive.org/details/bridewealthdowry0000good|url-access=registration|isbn= 9780521201698 }}</ref> In fact, as her legal property, mahr establishes the bride's financial independence from her parents and in many cases from her husband, who has no legal claims to his wife's mahr. The terms "[[dowry]]" and "[[bride price]]" are sometimes incorrectly used to translate ''mahr'', but mahr differs from dowries in many other cultures. A dowry traditionally refers to money or possessions a woman brings forth to the marriage, usually provided by her parents or family; bride price refers to money or property paid by the groom or his family to the parents of a woman (but not to the woman herself) upon the marriage. In the event the marriage contract does not contain an exact, specified mahr, the husband must still pay the wife an equitable sum.<ref>David Pearl & Werner Menski, Muslim Family Law ¶ 7-10, at 178–81 (3d ed. 1998)</ref> The requirement of a mahr is mentioned several times in the Quran and hadith.<ref>{{Cite web|title=Surah An-Nisa' Verse 4 {{!}} 4:4 النساء - Quran O|url=https://qurano.com/en/4-an-nisa/verse-4/|access-date=2020-12-04|website=qurano.com|language=en}}</ref><ref>{{cite web|url=http://www.islamswomen.com/marriage/fiqh_of_marriage_6.php|title=Islams Women - Fiqh of Marriage - Dowry|publisher=islamswomen.com}}</ref> The mahr is often paid to the bride in parts. The ''mahr'' amount given to the bride at the signing of the marriage contract is called a ''mu’ajjal'' (معجل), paid at time of marriage (nikah), and the portion that is promised but deferred is called ''mua’jjal'' (مؤجل), paid after the consummation of marriage. A deferred promise to pay does not make the full amount of the mahr any less legally required.<ref>{{cite web |title=The Islamic Institution of Mahr and American Law |first=Richard |last=Freeland |publisher=Gonzaga University |url=http://www.law.gonzaga.edu/academic-program/Files/GJIL/Volume4/Vol4-TheIslamicInstitution.pdf }}{{Dead link|date=March 2020 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> There are differences between the nature of ''mahr'', definition of proper contract and conditions of enforceability depending on the regional ''[[Usul al-fiqh|fiqh]]'' and school of Islamic jurisprudence.<ref name="Lindsey E. Blenkhorn 2002">Lindsey E. Blenkhorn, Note, "Islamic Marriage Contracts in American Courts: Interpreting Mahr Agreements as Prenuptials and Their Effect on Muslim Women", 76 ''S. CAL. L. REV.'' 189, 210–11 (2002).</ref>
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