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Pazuzu
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{{Short description|Mesopotamian demon}} {{About|the Assyro-Babylonian god Pazuzu|other uses|Pazuzu (disambiguation)}} {{More citations needed|date=February 2020}} [[File:PazuzuDemonAssyria1stMil 2.jpg|thumb|This [[Assyria]]n bronze statuette of Pazuzu is {{convert|15|cm|0|abbr=in}} in height, from the early 1st millennium BC, held at the [[Louvre|Louvre Museum]].<ref name=":0">{{Cite book |last=Simon |first=Ed |url=https://books.google.com/books?id=gahEEAAAQBAJ |title=Pandemonium: A Visual History of Demonology |date=2022-02-22 |publisher=Abrams |isbn=978-1-64700-389-0 |language=en |chapter=Chapter 1}}</ref>]] {{Mesopotamian myth|expanded=5}} In [[ancient Mesopotamian religion]], '''Pazuzu''' ({{langx|akk|{{cuneiform|[[π]]π ππͺπͺ}}|translit=pΓ .zu.zu}})<ref>{{Cite journal|last=Lambert|first=Wilfred George|date=1970|title=Inscribed Pazuzu Heads from Babylon|jstor=3880639|journal=Forschungen und Berichte|volume=12|pages=41βT4|doi=10.2307/3880639}}</ref> is a demonic deity who was well known to the Babylonians and Assyrians throughout the first millennium BCE.{{sfn|Black|Green|1992|page=147}} He is shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings".{{sfn|Black|Green|1992|page=147}} He was believed to be the son of the god [[Hanbi]].{{sfn|Black|Green|1992|page=148}} He was usually regarded as evil,{{sfn|Black|Green|1992|page=147}} but he could also sometimes be a beneficent entity who protected against winds bearing pestilence{{sfn|Black|Green|1992|page=147}} and he was thought to be able to force [[Lamashtu]] back to the underworld.{{sfn|Black|Green|1992|pages=147β148}} Amulets bearing his image were positioned in dwellings to protect infants from Lamashtu{{sfn|Black|Green|1992|page=148}} and pregnant women frequently wore amulets with his head on them as protection from her.{{sfn|Black|Green|1992|page=148}} As an [[Apotropaic magic|apotropaic]] entity, he is considered as both a personification of a destructive and dangerous wind, but also as a repellant to other demons, one who safeguards the home from their influence. In particular he protects pregnant women and mothers, whom he could defend from the machinations of the demoness Lamashtu, his rival. He is invoked in ritual and representations of him are used as defence charms.
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