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Analytical Thomism
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==History 19th century—World War== The modern revival of Aquinas's thought can be traced to the work of mid-19th Century thomists, such as [[Tommaso Maria Zigliara]], [[Josef Kleutgen]], [[Gaetano Sanseverino]], and [[Giovanni Maria Cornoldi]]. This movement received an enormous impetus by [[Pope Leo XIII]]'s [[encyclical]] ''[[Aeterni Patris]]'' of 1879. In the first half of the twentieth century, [[Edouard Hugon]], [[Réginald Garrigou-Lagrange]], [[Étienne Gilson]], and [[Jacques Maritain]], among others, carried on Leo's call for a Thomist revival.{{sfn|Paterson | Pugh|2006|pp= xiii-xxiii}} Gilson and Maritain in particular taught and lectured throughout Europe and North America, influencing a generation of English-speaking [[List of Catholic philosophers and theologians|Catholic philosophers]]. Some of the latter then began to harmonize Thomism with broader contemporary philosophical trends. Similarly, the [[Józef Maria Bocheński|Kraków Circle]] in Poland used [[mathematical logic]] in presenting Thomism, which the Circle judged to have "a structured body of propositions connected in meaning and subject matter, and linked by logical relations of compatibility and incompatibility, entailment, etc."{{sfn|Simons |2003|pp= 281-297}} The Circle has been said to be "the most significant expression of Catholic thought between the two World Wars".{{sfn|Murawski|2014|pp=359-376}}
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