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Andrew Inglis Clark
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==Early life and marriage== Clark was born in [[Hobart]], [[Tasmania]], the son of a Scottish engineer, Alexander Clark. He was educated at Hobart High School.<ref>Note there is no link to the modern state-run [[Hobart College (Tasmania)|Hobart High School]]. The school Clark attended was a private foundation funded by subscription.</ref> After leaving school, he was apprenticed to his family's engineering business, becoming a qualified engineer, and finally its business manager. His father had established a highly successful engineering business, based on an iron foundry. The business was also involved with industrial design and construction of flour mills, water mills, coal mines and other substantial undertaking.<ref name="ADB"/> [[Image:Andrew Inglis Clark gravestone.JPG|thumb|right]] He grew to manhood during the 1860s, when the major issue, even in remote Tasmania, was the [[American Civil War]] and [[abolitionism in the United States|emancipation]]. This last issue had an especial resonance in Tasmania where a form of slavery, transportation, had been abolished as recently as 1853. Convicts were still a common sight for years later. As late as 1902, Clark would publicly be moved to tears when discussing slavery. Clark became fascinated by all things American. In 1872, Clark disappointed his father by leaving to study law, becoming an [[articled clerk]] with R. P. Adams. He was [[called to the bar]] in 1877.<ref name="ADB"/> Clark, as a child attended a [[Baptist]] [[Sabbatical School]] until 1872 when the chapel was dissolved on a motion put by Clark due to the "lack of discipline and proper order of government in worship." He then joined a [[Unitarianism|Unitarian]] chapel, which led him into contact with leading American Unitarians, including [[Moncure Conway]] and [[Oliver Wendell Holmes Jr]]. The friendship formed with the latter would strongly influence his views and the development of the Clarks' draft of the [[Australian Constitution]].<ref>{{cite web|url=http://www.utas.edu.au/history_classics/clark/familytree.html |title=Clark's Family Tree|year=2003|publisher=University of Tasmania|access-date=7 April 2009}}</ref> Early in his life, Clark developed a passion for justice and liberty. He joined the ''Minerva Club'' where he participated in debate on contemporary social issues. In 1874, he edited its journal ''Quadrilateral''. As a 'young ardent republican', he was also a member of the ''American Club'', where at the 1876 annual dinner, he declared "We have met here tonight in the name of the principles which were proclaimed by the founders of the Anglo-American Republic... and we do so because we believe those principles to be permanently applicable to the politics of the world".<ref name="ADB"/> He was inspired by Italian [[Risorgimento]], especially by [[Joseph Mazzini]] of whom he had a picture in every room. He became a radical, a democrat and a republican.<ref name="UTAS">{{cite web|url=http://www.utas.edu.au/history_classics/clark/about.html|title=About Andrew Inglis Clark|year=2003|publisher=University of Tasmania|access-date=7 April 2009}}</ref> In 1878 he married Grace Paterson (Ross) Clark, the daughter of local shipbuilder John Ross, with whom he had five sons and two daughters:<ref name="UTAS"/> [[File:Rosebank Andrew Inglis Clark.jpg|thumb|"Rosebank" β home of Andrew Inglis Clark located in Battery Point]] * Esma (1878) * Alexander (1879) Marine engineer * Andrew (1882) Justice of the Supreme Court of Tasmania 1928β1953. * Conway (1883) Architect * Wendell (1885) Doctor * Melvyn (1886)<ref>{{cite news |url=http://nla.gov.au/nla.news-article9138000 |title=Family Notices |newspaper=[[The Mercury (Hobart)|The Mercury]] |volume=LI |issue=5,486 |location=Tasmania, Australia |date=19 September 1887 |accessdate=11 January 2021 |page=1 |via=National Library of Australia}}</ref> * Carrel (1888) Clerk of Tasmanian Legislative Council * Ethel (1889) One of the many mysteries of Clark's private life is the circumstances of his marriage. As the son of a prominent family, and a leading figure of his church who was marrying the daughter of a well-known businessman, his marriage might have been expected to be a major social event. Instead, they slipped away to Melbourne, where they were married in the presence of a few friends.
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