Editing Angiras (section)

==Texts==
Many hymns of the ''Rigveda'' credit the Angirases as their authors,<ref name=jamisonangiras/> mainly in Mandalas I and VIII.<ref name=":0" /> Various Angirasa sub-clans, including the Śunahotras, the Gautamas, and the Bhāradvājas composed Mandalas II, IV, and VI respectively.<ref name=":0" /><ref>{{Cite journal|last=Mahadevan|first=Thennilapuram P.|date=2011|title=The Ṛṣi index of the Vedic Anukramaṇī system and the Pravara lists: Toward a Pre-history of the Brahmans|url=https://crossasia-journals.ub.uni-heidelberg.de/index.php/ejvs/article/view/320/309|journal=Electronic Journal of Vedic Studies|volume=18|pages=137|access-date=24 June 2021|archive-date=24 June 2021|archive-url=https://web.archive.org/web/20210624204132/https://crossasia-journals.ub.uni-heidelberg.de/index.php/ejvs/article/view/320/309|url-status=dead}}</ref>

Other than crediting authorship, the Vedic texts mention sage Angiras in various roles such as a fire priest or a singer. For example, the allegorical hymn 3.31 of the ''Rigveda'' calls him a singer:

{{Quote|
<poem>
The most inspired one came, assuming a friendly attitude,
The rock made ripe (its) fruit for the one who performs the kind deed,
The young hero attained (his aim) with the youths, assuming a warlike attitude,
And here right away, the singing Angiras appeared.
</poem>
|''Rigveda 3.31.7''|Translator: Tatyana J. Elizarenkova<ref>{{cite book|author=Tatyana J. Elizarenkova|title=Language and Style of the Vedic Rsis|url=https://books.google.com/books?id=j-B0Y-IwTQAC|year=1995|publisher=State University of New York Press|isbn=978-0-7914-1668-6|page=238}}</ref>}}

According to [[Max Muller]]—a professor of Sanskrit and Indology at the [[University of Oxford|Oxford University]]—the sage Angiras in Vedic literature is different from the plural term ''Angirasa'', and these terms refer to different people. The ''Angiras'' rishi is different from the group of sorcerers in ''Atharvaveda'' also named ''Angirasa'', and according to Muller, the Vedic rishi is also different from a class of divine beings who too are called ''Angirasa'' in the Vedic texts and described as "sprung from coals (''angara'')".<ref>{{cite book|author=F. Max Muller|title=The Sacred Books of the East: Index, Volume 50|url=https://books.google.com/books?id=c8SRAgAAQBAJ&pg=PA46|year=2004|publisher=Routledge|isbn=1-135-79045-0|pages=45–46}}</ref>

In Buddhist Pali canonical texts such as ''[[Digha Nikaya]]'', Tevijja Sutta describes a discussion between the Buddha and Vedic scholars of his time. The [[Buddha]] names ten [[rishi]]s, calls them "early sages" and makers of ancient verses that have been collected and chanted in his era, and among those ten rishis is Angiras.<ref name=walshe188f>{{cite book|author=Maurice Walshe|title=The Long Discourses of the Buddha: A Translation of the Digha Nikaya |url=https://books.google.com/books?id=Uj86AwAAQBAJ |year=2005|publisher=Simon and Schuster|isbn=978-0-86171-979-2|pages=188–189}}</ref>{{refn|group=note|The Buddha names the following as "early sages" of Vedic verses, "Atthaka (either Ashtavakra or Atri), Vamaka, Vamadeva, Vessamitta (Visvamitra), Yamataggi, Angirasa, Bharadvaja, Vasettha (Vashistha), Kassapa (Kashyapa) and Bhagu (Bhrigu)".<ref name=walshe188f/>}}