Editing Immanuel (section)

==Isaiah 7–8==
{{main|Isaiah 7|Isaiah 8}}

===Summary===
The setting is the [[Syro-Ephraimite War]], 735-734 BCE, which saw the [[Kingdom of Judah]] pitted against two northern neighbors, the kingdoms of [[Kingdom of Israel (Samaria)|Israel]] (called Ephraim in the prophecy) and Syria (also known as [[Aram Damascus|Aram]] or Aram-Damascus or Syria-Damascus). {{bibleverse|Isaiah|7:1–2|KJV}} tells how the kings of Ephraim and Syria attack Jerusalem when [[Ahaz]] refuses to join them in their anti-Assyrian alliance. Ahaz wishes to ask Assyria for help, but Isaiah, at God's command, takes his son [[Shear-jashub]] (a symbolic name meaning "a remnant shall return") and assures Ahaz that the two enemy kings will not succeed ({{bibleverse|Isaiah|7:3–9|KJV}}). Isaiah tells Ahaz of the apparent sign by which he will know that this is a true prophecy: a young woman will give birth to a child whom she will name Immanuel (another symbolic name, meaning "God with us"), and the lands of the "two kings you dread" will be laid waste before the child is old enough to "reject the wrong and choose the right" ({{bibleverse|Isaiah|7:13–16|KJV}}).

{{bibleverse|Isaiah|7:17|KJV}} follows with a further prophecy that at some unspecified future date God will call up [[Assyria]] against Judah: "The Lord will cause to come upon you and your people and your ancestral house such days as have not been seen since Ephraim broke away from Judah—the king of Assyria" (verse {{bibleverse-nb|Isaiah|7:17|KJV}}). Verses {{bibleverse-nb|Isaiah|7:18–25|KJV}} describe the desolation that will result: "In that day a man will save alive a young cow and two sheep…in that day every place where there used to be a thousand vines…will be turned over to thorns and briars" (verses {{bibleverse-nb|Isaiah|7:21–23|KJV}}).{{sfn|Childs|1996|p=61}} {{bibleverse|Isaiah|8:1–15|KJV}} continues the previous chapter: the prophet tells of the birth of another child, his own son named [[Maher-shalal-hash-baz]] (a third symbolic name), then predicts that after Ephraim and Syria are destroyed the Assyrians will come like a river in flood to "cover the breadth of your land, Immanuel" ({{bibleverse|Isaiah|8:8|KJV}}).{{sfn|Finlay|2005|p=173}}

A fourth, even longer, prophetic "name", is found in [[Isaiah 9:6]] with "[[Pele-joez-el-gibbor-abi-ad-sar-shalom]]". This is generally translated fully in English Bible versions such as "his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" (KJV).

===Interpretation===
{{bibleverse|Isaiah|7:1–8:15|KJV}}, is on the surface set in the time of king [[Ahaz]], and a prophecy concerning the two kings whom Ahaz dreads, namely [[Pekah]] and [[Rezin]]. The defeat and death of both these kings at the hands of the Assyrians is dated around 732 BCE, placing the birth of the Immanuel child late in the reign of [[Ahaz]].

Scholars generally date the written version of these events from the reign of Ahaz's son [[Hezekiah]] some thirty years later, the purpose being to persuade Hezekiah not to join with other kings who intended to rebel against their joint overlord, [[Assyria]]. Isaiah points to the dreadful consequences that followed for Judah's northern neighbours, the [[kingdom of Israel (Samaria)|kingdom of Israel]] and [[Aram-Damascus]] (Syria) when they rebelled in the days of Ahaz and brought the Assyrians down on themselves. In the event, Hezekiah ignored Isaiah and joined the rebels, and the prophet's warning came true: the Assyrians ravaged Judah and Hezekiah barely escaped with his throne. A century later, in the time of [[Josiah]], the prophecy was revised to present Ahaz as the faithless king who rejected God's promise of protection for Jerusalem and the house of David, with the result that God brought Assyria to devastate the land until a new and faithful king (presumably Josiah) would arise.{{sfn|Sweeney|1996|p=159}}

[[Isaiah 7]][[Isaiah 8|–8]] mentions three children with symbolic names: [[Shear-jashub]], meaning "a remnant shall return"; Immanuel, "God is with us"; and [[Maher-shalal-hash-baz]], "the spoil speeds, the prey hastens".{{sfn|Barker|2001|p=506}} {{bibleverse|Isaiah|8:18|KJV}} informs the reader that Isaiah and his children are signs ("Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion"). The meaning of these name-signs is not clear: Shear-jashub has been variously interpreted to mean that only a remnant of Ephraim and Syria will survive the Assyrian invasion, or that a remnant of Judah will repent and turn to God, while in {{bibleverse|Isaiah|10:20–23|KJV}} it seems to mean that a remnant of Israel will return to the Davidic monarchy.{{sfn|Finlay|2005|p=178–179}} Maher-shalal-hash-baz is more clearly related to the expected destruction of Ephraim and Syria. As for Immanuel, "God is with us", Isaiah might mean simply that any young pregnant woman in 734 BCE would be able to name her child "God is with us" by the time he is born; but if a specific child is meant, then it might be a son of Ahaz, possibly his successor [[Hezekiah]] (which is the traditional Jewish understanding); or, since the other symbolic children are Isaiah's, Immanuel might be the prophet's own son.{{sfn|Finlay|2005|p=178–179}} However this may be, the significance of the sign changes from [[Isaiah 7]], where Immanuel symbolises the hope of imminent defeat for Syria and Ephraim, to Isaiah 8:8, where Immanuel is addressed as the people whose land is about to be overrun by the Assyrians.{{sfn|Finlay|2005|p=173}}