Editing Ledi Sayadaw (section)

==Biography==
Sayadaw began his studies at age 20 in [[Mandalay]] at Thanjaun.<ref name="lionsroar"/> While there he was considered to be a bright and ambitious young monk<ref name="lionsroar"/> but his work was scholarly; there is no evidence that Sayadaw engaged in a serious meditation practice during his years in Mandalay.<ref name="lionsroar"/> Leaving Mandalay after a great fire in 1883 caused the loss of his home and his written work to that time, Sayadaw returned to the village of his youth.<ref name="lionsroar"/>

Soon, Sayadaw founded a forest monastery in the "Ledi forest" and began practicing and teaching intensive meditation.<ref name="lionsroar"/> It was from this monastery that he would take his name, Ledi Sayadaw, meaning "respected teacher of the Ledi forest."<ref name="lionsroar"/> In 1885, Ledi Sayadaw wrote the ''Nwa-myitta-sa'' ({{lang|my|နွားမေတ္တာစာ}}), a poetic prose letter that argued that Burmese Buddhists should not kill cattle and eat beef, since Burmese farmers depended on them as beasts of burden to maintain their livelihoods, that the marketing of beef for human consumption threatened the extinction of buffalo and cattle and that the practice was ecologically unsound.<ref name="mc">{{cite book|last=Charney|first=Michael|title=A history of natural resources in Asia: the wealth of nature|url=https://archive.org/details/historynaturalre00bank|url-access=limited|editor=Greg Bankoff, P. Boomgaard|publisher=MacMillan|year=2007|pages=[https://archive.org/details/historynaturalre00bank/page/n252 236]–40|chapter=Demographic Growth, Agricultural Expansion and Livestock in the Lower Chindwin in the Eighteenth and Nineteenth Centuries|isbn=978-1-4039-7736-6}}</ref> He subsequently led successful beef boycotts during the colonial era, despite the presence of beef eating among locals and influenced a generation of Burmese nationalists in adopting this stance.<ref name="mc"/>

In 1900, Sayadaw gave up control of the monastery and pursued more focused meditation in the mountain caves near the banks of the [[Chindwin River]].<ref name="lionsroar"/>

At other times he traveled throughout Burma.<ref name="lionsroar"/> Because of his knowledge of ''[[pariyatti]]'' (theory), he was able to write many books on Dhamma in both Pali and Burmese languages such as, ''Paramattha-dipani'' (''Manual of Ultimate Truth''), ''Nirutta-dipani'', a book on Pali grammar and ''The Manuals of Dhamma''. At the same time he kept alive the pure tradition of ''patipatti'' (practice) by teaching the technique of Vipassana to a few people.