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Dithmarschen
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===Architecture=== [[File:Marne rathaus, kirche, apotheke.jpg|thumb|Marne church and city hall]] The Dithmarschen landscape was long dominated by churches. Palaces were never built in the farmers' republic. The few castles that were constructed played only minor roles and have long since been reduced to groundworks. In contrast, churches were symbols of not only spiritual but also worldly power. The medieval republic organised itself into Parishes ("Kirchspiele") centered on churches. A Dithmarschen church was not just a sacral building; it was also the primary place for political meetings. Administration of spiritual and political matters was done by the same people in the same place, so little need for representative secular buildings arose. Political and religious life in Dithmarschen remained undivided until Schleswig-Holstein's integration into Prussia in 1867. In the flat marshland of Dithmarschen, church towers can often be seen from more than 10 kilometers away. Churches are built on the highest point of the Terpen in the center of villages such as [[Wesselburen]], [[Marne, Germany|Marne]], and [[Wöhrden]]. Village streets run toward the central church, giving these villages a distinct medieval character. It is likely that older houses were removed to make room for these churches. In the Geest, the village church stands on the medieval rim of the village or with other houses within it; the settlements of the Geest existed before their churches were built and there was no special need to protect these churches from flooding. [[File:Kirche-Hennstedt.jpg|thumb|St. Secundus in [[Hennstedt, Dithmarschen|Hennstedt]]]] The most important church of Dithmarschen was the so-called [[St. John the Baptist Church, Meldorf|Sankt-Johannis-Kirche (St. John's the Baptist Church)]] in Meldorf, due to its size also called Meldorf Cathedral. Between the 9th and 11th century it was the only church in Dithmarschen and one of the few north of the [[Elbe]] River. In the Middle Ages the church was the venue of the representatives of the political parishes of Dithmarschen. The place around this church was the most important meeting place in Dithmarschen and [[Meldorf]] itself was the only settlement to develop a distinct urban structure. Even after the political center moved to Heide, the St. John's in Meldorf remained the most important religious site in Dithmarschen. The [[Protestant Reformation|Reformation]] in Dithmarschen began there in 1524 with Dithmarschen converting to [[Lutheranism]]. Today's church was built in the 14th century. While the outside was mainly rebuilt in the 19th century, inside one can still see Gothic architecture from the years 1250 to 1300. The paintings are among the most magnificent in Schleswig-Holstein, giving an impression of the former wealth of the farmers' republic. St. Jürgen church in Heide began as a chapel built in the 15th century. Due to conflicts in Dithmarschen, Meldorf lost its role as central meeting point. The people of northern Dithmarschen began to meet in 1447 "auf der Heide" ("on the heath"); later, the Council of the 48—representatives of the most important families and the central decision body of Dithmarschen—met at St. Jürgen. The core of the long, single-nave church is still the 15th-century building. Its outer appearance is dominated by a late-renaissance three-story tower added by Johann Georg Schott in 1724. St. Bartholomäus in Wesselburen was also built in 1737/1738 by Johann Georg Schott. He constructed the baroque building from the remains of older churches after Wesselburen burned down in 1736. Its onion dome is highly unusual for Northern Germany. Also notable are the 12th-century church in [[Tellingstedt]] and the churches in Hemme and [[Büsum]], which display the traditional coat of arms of the "Geschlechter" inside.
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