Open main menu
Home
Random
Recent changes
Special pages
Community portal
Preferences
About Wikipedia
Disclaimers
Incubator escapee wiki
Search
User menu
Talk
Dark mode
Contributions
Create account
Log in
Editing
Left Behind
(section)
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
==== Apocalypticism, conspiratorialism, and militias ==== The series' focus on apocalypticism, totalitarian conspiracies, and militias has been noted by writers including [[Gershom Gorenberg]], [[Michael Joseph Gross]], and Andrew Strombeck. They note themes such as fear of [[One-world government conspiracy|one-world government]] (in the form of the United Nations led by the Antichrist), global religion, and global currency β fought against by militias "structurally equivalent to Christians".<ref name="Strombeck" /> Didi Herman places the series' depiction of the United Nations as an anti-Christian organization intent on implementing globalism, and thereby the New World Order, in the context of [[Christian right]] end-times scenarios, along with [[Pat Robertson]]'s ''[[The New World Order (Robertson book)|New World Order]]'' and [[Hal Lindsey]]'s ''[[Late Great Planet Earth]]''.<ref>{{Cite book |last=Buss |first=Doris |title=Globalizing Family Values: the Christian Right in International Politics |last2=Herman |first2=Didi |date=2003 |publisher=University of Minnesota Press |isbn=978-0-8166-9517-1 |location=Minneapolis |chapter=Constructing the Global}}</ref> University of Notre Dame religion scholar Jason Springs regards the series' apocalypticism as one aspect that would later feed into the evangelical adoption of [[QAnon]].<ref name="Springs">{{Cite web |last=Springs |first=Jason |date=2021-06-16 |title=QAnon, Conspiracy, and White Evangelical Apocalypse |url=https://contendingmodernities.nd.edu/theorizing-modernities/qanon-evangelical-apocalypse/ |access-date=2024-08-04 |website=[[University of Notre Dame]]: Contending Modernities}}</ref> Laurie Goodstein, writing in 1998 for ''The New York Times'', placed what she called the "''Left Behind'' phenomenon" in the [[calendar|calendrical]] context of the approaching year 2000. Goodstein noted a 'proliferation' of similarly apocalyptic texts appearing at that time, by authors such as [[Jim Bakker]] and [[John Hagee]]. Goodstein cited the opinion of University of Wisconsin historian Paul Boyer, who described such authors as "cashing in on the public preoccupation with the year 2000".<ref>{{cite news |last=Goodstein |first=Laurie |date=October 4, 1998 |title=Fast-Selling Thrillers Depict Prophetic View of Final Days |url=https://www.nytimes.com/1998/10/04/us/fast-selling-thrillers-depict-prophetic-view-of-final-days.html |url-status=live |archive-url=https://web.archive.org/web/20180131044007/http://www.nytimes.com/1998/10/04/us/fast-selling-thrillers-depict-prophetic-view-of-final-days.html |archive-date=January 31, 2018 |access-date=January 29, 2018 |newspaper=[[The New York Times]]}}</ref>
Edit summary
(Briefly describe your changes)
By publishing changes, you agree to the
Terms of Use
, and you irrevocably agree to release your contribution under the
CC BY-SA 4.0 License
and the
GFDL
. You agree that a hyperlink or URL is sufficient attribution under the Creative Commons license.
Cancel
Editing help
(opens in new window)