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Religious pluralism
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==Sikhism== {{Further|Islam and Sikhism|Hinduism and Sikhism}} The [[Sikh gurus]] have propagated the message of "many paths" leading to the [[Ek Onkar|one God]] and ultimate [[salvation]] for all souls who treading on the path of [[righteousness]]. They have supported the view that proponents of all faiths, by doing good and virtuous deeds and by remembering the [[Lord]], can certainly achieve salvation. Sikhs are told to accept all leading faiths as possible vehicles for attaining spiritual enlightenment, provided the faithful study, ponder and practice the teachings of their prophets and leaders. Sikhism had many interactions with [[Sufism]] as well as [[Hinduism]], influenced them and was influenced by them. The [[Sri Guru Granth Sahib]], the holy book of the [[Sikh]]s, says: {{blockquote|Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false.| Guru Granth Sahib page 1350<ref>{{cite web|url=http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1350&english=t&id=57718|title=Sri Granth: Sri Guru Granth Sahib |page=1350 |publisher=Sri Granth}}</ref>}} As well as: <blockquote> Some call the Lord "Ram, Ram", and some "Khuda". Some serve Him as "Gusain", others as "Allah". He is the Cause of causes, and Generous. He showers His Grace and Mercy upon us. Some pilgrims bathe at sacred shrines, others go on Hajj to Mecca. Some do devotional worship, whilst others bow their heads in prayer. Some read the Vedas, and some the Koran. Some wear blue robes, and some wear white. Some call themselves Muslim, and some call themselves Hindu. Some yearn for paradise, and others long for heaven. Says Nanak, one who realizes the Hukam of God's Will, knows the secrets of his Lord Master. (Sri Guru Granth Sahib, page 885)<ref>{{cite web|title=sggs ram khudha people pray to there god|url=http://www.srigranth.org/servlet/gurbani.gurbani?ction=Page&g=1&h=1&r=1&t=1&p=0&k=0&Param=885|access-date=4 September 2011}}</ref> </blockquote> <blockquote> One who recognizes that all spiritual paths lead to the One shall be emancipated. One who speaks lies shall fall into hell and burn. In all the world, the most blessed and sanctified are those who remain absorbed in Truth. (SGGS Ang 142)<ref>{{cite web|title=pluarism in sggs|url=http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&g=1&h=1&r=1&t=1&p=0&k=0&Param=142|access-date=4 September 2011}}</ref> </blockquote> <blockquote> The seconds, minutes, and hours, days, weeks and months and various seasons originate from One Sun; O nanak, in just the same way, the many forms originate from the Creator. (Guru Granth Sahib page 12,13) </blockquote> The Guru Granth Sahib also says that [[Bhagat Namdev]] and [[Kabir|Bhagat Kabir]], who were both believed to be [[Hindu]]s, both attained salvation though they were born before [[Sikhism]] took root and were clearly not Sikhs. This highlights and reinforces the Guru's saying that "peoples of other faiths" can join with God as true and also at the same time signify that Sikhism is not the exclusive path for liberation. Additionally the Guru Granth Sahib says: <blockquote> First, Allah (God) created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad? ||1||<ref>{{Cite web|url=https://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1349&english=t&id=57707|title=Sri Granth: Sri Guru Granth Sahib |page=1349 |publisher=Sri Granth}}</ref> </blockquote> Again, the Guru Granth Sahib Ji provides this verse: <blockquote> [[Bhagat Namdev|Naam Dayv]] the printer, and [[Kabir|Kabeer]] the weaver, obtained salvation through the Perfect Guru. Those who know God and recognize His [[Shabda|Shabad]] ("word") lose their ego and class consciousness. ([[Guru Granth Sahib]] page 67)<ref>{{cite web|url=http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&english=t&id=2722|title=Sri Granth: Sri Guru Granth Sahib |page=67 |publisher=Sri Granth}}</ref> </blockquote> Most of the 15 [[Sikh Bhagats]] who are mentioned in their holy book were non-Sikhs and belonged to Hindu and Muslim faiths, which were the most prevalent religions of this region. The pluralistic dialogue of Sikhism began with the founder of Sikhism Guru Nanak after becoming enlightened saying the words ''Na koi hindu na koi musalman'' β "There is no Hindu, there is no Muslim". He recognised that religious labels held no value and it is the deeds of human that will be judged in the hereafter what we call ourselves religiously holds no value. Sikhs have been considered eager exponents of [[interfaith dialogue]] and not only accept the right of others to practice their faith but have in the past fought and laid down their lives to protect this right for others; the [[Martyrdom of Guru Tegh Bahadar]], who on the pleas of a [[pandit]] of the [[Kashmiris]], agreed to fight against a tyrannic [[Moghul Empire]] (that was forcing them to convert to Islam) in order that they might gain the freedom to practice their religion, which differed from his own.
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