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Fall of Constantinople
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===Legends=== There are many legends in Greece surrounding the Fall of Constantinople. It was said that [[May 1453 lunar eclipse|the partial lunar eclipse]] that occurred on 22 May 1453 represented a fulfilment of a prophecy of the city's demise.<ref name="L0Kni" /> Four days later, the whole city was blotted out by a thick [[fog]], a condition unknown in that part of the world in May. When the fog lifted that evening, a strange light was seen playing about the dome of the [[Hagia Sophia]], which some interpreted as the [[Holy Spirit in Christianity|Holy Spirit]] departing from the city. "This evidently indicated the departure of the Divine Presence, and its leaving the City in total abandonment and desertion, for the Divinity conceals itself in cloud and appears and again disappears."{{sfnp|Kritovoulos|1954|p=59}} For others, there was still a distant hope that the lights were the campfires of the troops of [[John Hunyadi]] who had come to relieve the city. It is possible that all these phenomena were local effects of the cataclysmic [[1452/1453 mystery eruption]] which occurred around the time of the siege. The "fire" seen may have been an optical illusion due to the reflection of intensely red twilight glow by clouds of volcanic ash high in the atmosphere.<ref name="nasakuwae" /> Another legend holds that two priests saying [[divine liturgy]] over the crowd disappeared into the cathedral's walls as the first Turkish soldiers entered. According to the legend, the priests will appear again on the day that Constantinople returns to Christian hands.{{sfnp|Runciman|1965|p=147}} Another legend refers to the ''Marble Emperor'' ([[Constantine XI Palaiologos|Constantine XI]]), holding that an angel rescued the emperor when the Ottomans entered the city, turning him into marble and placing him in a cave under the earth near the Golden Gate, where he waits to be brought to life again (a variant of the [[sleeping hero]] legend).<ref name="3otvo" /><ref name="hatzfallhec" /> However, many of the myths surrounding the disappearance of Constantine were developed later and little evidence can be found to support them even in friendly primary accounts of the siege.
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