Editing Arte Povera (section)

==Artists==
[[Michelangelo Pistoletto]] began painting on mirrors in 1962, connecting painting with the constantly changing realities in which the work finds itself. In the later 1960s he began bringing together rags with casts of omnipresent classical statuary of Italy to break down the hierarchies of "art" and common things. An art of impoverished materials is certainly one aspect of the definition of ''Arte Povera''. In his 1967 {{lang|it|Muretto di Stracci}} (''Rag Wall''), Pistoletto makes an exotic and opulent tapestry wrapping common bricks in discarded scraps of fabric.

[[Jannis Kounellis]] and [[Mario Merz]] attempted to make the experience of art more immediately real while also more closely connecting the individual to nature. In his ''(Untitled /Twelve Horses)'', Kounellis brings the real, natural life into the gallery setting, by showing twelve horses racked-up on the gallery walls. Recalling the [[Dada]] movement and [[Marcel Duchamp]], his aim was to challenge what could be defined as art, but unlike Duchamp, maintains the objects real and alive, redefining the notion of life and art, while keeping both entities independent.{{Quote | text=The 'reality effect' is not secondary but constitutive.(...)Kounellis shifts the frontier of what can be defined as art, but there is never the idea that art should be dissolved into life. On the contrary, art is given a new message as a rite of initiation through which to re-experience life.<ref>{{cite book|last=Lumley|first=Robert|title=Movements in Modern Art, Povera Arte|year=2004|publisher=Tate|location=London}}</ref>}} [[Piero Gilardi]], much like the aim of Arte Povera itself, was concerned with bridging the natural and the artificial. In his ''(Nature Carpets)'', 1965, which gained him recognition and assimilation into the Arte Povera movement, Gilardi built three-dimensional carpets out of [[polyurethane]] which used "natural" leaves, rocks, and soil as decoration, design and art meshed together to question societal sensibilities towards what is real and natural and how artificiality was being engrained into the contemporary commercialized world.