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Axum
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===Ancient=== Little information is available regarding the early centuries of Aksum's presumed evolution from a humble regional hub to a dominant power. Archeological findings at Gobadra (Gobo Dara) and the Anqar Baahti rock-shelters suggest Stone Age remnants in close proximity. R. Fattovich's excavations at amba 'Beta Giyorgis above Aksum validate the pre-Aksumite roots of a settlement in Aksum dating back to approximately 7th to 4th centuries B.C. Furthermore, excavations in the Stele Park at the heart of Aksum. substantiate ongoing activity in that area since the beginning of the common era. By the 1st century AD, Aksum was described as a "[[metropolis]]" in the ''[[Periplus of the Erythraean Sea]]''.<ref>{{cite book |last1=Uhlig |first1=Siegbert |title=Encyclopaedia Aethiopica: A-C |pages=175}}</ref> Several archaeological expeditions have conducted excavations in various parts of Aksum. The early utilization of stelae, or obelisks as grave markers, is documented, evolving over time to encompass some of the world's largest monuments. Initially, the granite stelae in the primary cemetery, housing the Aksumite royal tombs, and in other cemeteries around the town were plain and rough. Subsequently, they became plain but carefully dressed in granite, eventually carved to emulate multi-storey towers in a distinctive architectural style. The Aksumite architecture is characterized by massive dressed granite blocks, smaller uncut stones for walling, mud mortar to fix them, bricks for vaulting and arches, and an external wooden framework resembling "monkey-heads" or square corner extrusions. The walls tend to incline inwards as they ascend, often featuring several recessed bays for added strength. A comparable architectural style is evident in substantial "palace" structures not only in Axum but also in other cities like Adulis and Matara. The presence of a large reservoir, now known as May Sum, below the hill called May Oho, may trace back to Aksumite times, indicating the city's reliable water supply. Axum likely had a prosperous agricultural vicinity, evident from wheat depicted on Aksumite coins, abundant livestock, local forests supplying firewood for centuries, and various industries such as metalworking, glassware, and pottery. The Aksumites' achievements in architecture and stone-working, along with evidence of ivory and leather-working, are found in Aksumite tombs.<ref>{{cite book |last1=Uhlig |first1=Siegbert |title=Encyclopaedia Aethiopica: A-C |pages=176}}</ref> [[Cosmas Indicopleustes]], who visited Aksum in the second decade of the 6th century, described the four-towered palace of the king of Ethiopia, adorned with bronze statues of unicorns. Aksum also housed rows of monumental granite thrones, likely bearing metal statues dedicated to pre-Christian deities such as Astar, Baher, Madr, and Mahram. These thrones incorporated large panels with inscriptions, some attributed to [[Ousanas]], [[Ezana]], [[Kaleb]], and his son [[Wazeba]], chronicling their wars and serving as victory monuments. One inscription mentions Ezana setting up a throne "here in Sado," presumably a place in Aksum. Libraries in Aksum housed essential Christian documents, and Coptic monks translated many of these books in the 5th and 6th century.<ref name=":0">{{Cite book |last=Murray |first=Stuart |title=The library: an illustrated history |date=2009 |publisher=Skyhorse Pub |isbn=9781628733228 |location=New York, NY |pages=30}}</ref> The Bible was translated into Ge'ez language, and the sole, complete surviving copy of the [[Book of Enoch]] is in the Ge'ez language.<ref name=":0" /> Contact with the [[Byzantine Empire]] ceased after its eastern provinces were seized by the Arabs and as a consequence, Aksum grew poorer and more isolated. It ceased to be the political capital of the [[Kingdom of Aksum]] sometime after the 8th century, which was relocated to the south. An inscription, crafted by a certain Hasani 'Dano'el, mentions his success in subjugating the king of Aksum and reducing the city to the status of a tributary to his own kingdom in the 9th century. It is conceivable that the ecological damage extended to the surrounding area of Aksum due to increasing demands for foodstuffs and firewood. The region around the town might have eventually become incapable of sustaining the population of a major political center. By the end of the 9th century, Aksum was largely abandoned and lay in ruins.<ref>{{cite book |last1=Uhlig |first1=Siegbert |title=Encyclopaedia Aethiopica: A-C |pages=176}}</ref>
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