Editing Contrition (section)

=== Origin ===
The [[Council of Trent]] defined contrition as "sorrow of soul, and a hatred of sin committed, with a firm purpose of not sinning in the future". It is also known as {{lang|la|animi cruciatus}} (affliction of spirit) and {{lang|la|compunctio cordis}} (repentance of heart).

The word "contrition" implies a breaking of something that has become hardened. [[Thomas Aquinas]] in his [[Commentary on the Master of the Sentences]] thus explains its peculiar use: "Since it is requisite for the remission of sin that a man cast away entirely the liking for sin which implies a sort of continuity and solidity in his mind, the act which obtains forgiveness is termed by a figure of speech 'contrition'."<ref name="Hanna 1908">{{Cite Catholic Encyclopedia|wstitle=Contrition|first=Edward Joseph |last=Hanna|authorlink=Edward Joseph Hanna }}</ref> This sorrow of soul is not merely speculative sorrow for wrong done, remorse of conscience, or a resolve to amend; it is a real pain and bitterness of soul together with a hatred and horror for sin committed; and this hatred for sin leads to the resolve to sin no more. The early Christian writers in speaking of the nature of contrition sometimes insist on the feeling of sorrow, sometimes on the detestation of the wrong committed. [[Augustine of Hippo|Augustine]] includes both when writing: {{lang|la|"Compunctus corde non solet dici nisi stimulus peccatorum in dolore pœnitendi".}}{{what?|date=October 2023}}<ref name="Hanna 1908"/> (translation: “It is not customary to say that the heart is contrite except as an incentive to repent of sins in pain.”)

Nearly all the medieval theologians hold that contrition is based principally on the detestation of sin. This detestation presupposes a knowledge of the heinousness of sin, and this knowledge begets sorrow and pain of soul. "A sin is committed by the consent, so it is blotted out by the dissent of the rational will; hence contrition is essentially sorrow. But sorrow has a twofold signification—dissent of the will and the consequent feeling; the former is of the essence of contrition, the latter is its effect."<ref name="Hanna 1908"/>