Editing Frederic Harrison (section)

==Oxford and Positivism==

He received a scholarship to [[Wadham College, Oxford]] in 1849. It was at Oxford that he was to embrace [[Positivism|positive philosophy]], under the influence of his tutor [[Richard Congreve]] and the works of [[John Stuart Mill]] and [[George Henry Lewes]].<ref name=obit/> Harrison found himself in conflict with Congreve as to details, and eventually led the Positivists who split off and founded Newton Hall in 1881, and he was president of the English Positivist Committee from 1880 to 1905;<ref>{{cite magazine|title=HARRISON, Frederic|magazine=Who's Who|year=1907|volume= 59|pages=789–790|url=https://books.google.com/books?id=yEcuAAAAYAAJ&pg=PA789}}</ref> he was also editor and part author of the ''Positivist New Calendar of great Men'' (1892), and wrote much on [[Auguste Comte]] and [[Positivism]].{{sfn|Chisholm|1911}} For more than three decades, he was a regular contributor to ''[[The Fortnightly Review]]'', often in defence of Positivism, especially Comte's version of it.

[[File:Frederic Harrison Vanity Fair 23 January 1886.jpg|thumb|upright|A caricature of Frederic Harrison by [[Carlo Pellegrini (caricaturist)|Carlo Pellegrini]] (known as "Ape"; died 1889), published in ''[[Vanity Fair (magazine)|Vanity Fair]]'', 23 January 1886, with the caption "An apostle of [[Positivism]]"]]

Among his contemporaries at Wadham were [[Edward Spencer Beesly]], [[John Henry Bridges]], and [[George Earlam Thorley]] who were to become the leaders of the secular [[Religion of Humanity]] or "Comtism" in England. He received a second class in Moderations in 1852 and a first class in Literae Humaniores in 1853.<ref name="odnb" /> In the following year, he was elected a fellow of the college and became a tutor, taking over from Congreve.<ref name="odnb" /><ref name=obit/> He became part of a liberal group of academics at Oxford that also included [[Arthur Penrhyn Stanley]], [[Goldwin Smith]], [[Mark Pattison (academic)|Mark Pattison]] and [[Benjamin Jowett]].<ref name="odnb" />

As a religious teacher, literary critic, historian and jurist, Harrison took a prominent part in the life of his time, and his writings, though often violently controversial on political, religious and social subjects, and in their judgment and historical perspective characterized by a modern Radical point of view, are those of an accomplished scholar, and of one whose wide knowledge of literature was combined with independence of thought and admirable vigour of style. In 1907 he published ''The Creed of a Layman'', which included his ''Apologia pro fide mea'', in explanation of his Positivist religious position.{{sfn|Chisholm|1911}}