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Untouchability
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==Characteristics== [[File:The races of man, figure 126 Group of Paniyan men and children of Malabar (IA deniofmanoutlinraces00rich).png|thumb|350px|People regarded as "untouchables" in [[Malabar (Northern Kerala)|Malabar]], [[Kerala]] (1906 [[Anno Domini|A.D.]])]] According to [[Sarah Pinto]], an anthropologist, modern untouchability in India applies to people whose work relates to "meat, and bodily fluids".<ref>{{cite book |title=Where There Is No Midwife: Birth and Loss in Rural India |first=Sarah |last=Pinto |publisher=[[Berghahn Books]] |year=2013 |isbn=978-0-85745-448-5 |url=https://books.google.com/books?id=5V-_NssEMSsC&pg=PA47 |page=47}}</ref> Based on the punishments prescribed in The Untouchability (Offences) Act, 1955 the following practices could be understood to have been associated with Untouchability in India: *Prohibition from eating with other members *Provision of separate cups in village tea stalls *Separate seating arrangements and utensils in restaurants *Segregation in seating and food arrangements at village functions and festivals *Prohibition from entering places of public worship *Prohibition from wearing sandals or holding umbrellas in front of higher caste members *Prohibition from entering other caste homes *Prohibition from using common village paths *Separate burial/cremation grounds *Prohibition from accessing common/public properties and resources (wells, ponds, temples, etc.) *Segregation (separate seating area) of children in schools *[[Bonded labour]] *Social boycotts by other castes for refusing to perform their "duties"<ref>https://www.indiacelebrating.comsocial-issuesuntouchability-in-india {{dead link|date=April 2020}}</ref>
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