Editing Use of Sarum (section)

==Dissemination==
The revisions during Osmund's episcopate resulted in the compilation of a new [[missal]], [[breviary]], and other liturgical manuals, which came to be used throughout southern [[England]], [[Wales]], and parts of [[Ireland]].<ref name="CheungSalisbury2015">{{Cite book |last=Cheung Salisbury |first=Matthew |title=The secular liturgical office in late medieval England |series=Medieval Church Studies |isbn=978-2-503-54806-7 |oclc=895714142 |doi=10.1484/M.MCS-EB.5.112246 |date=2015|volume=36 |url=https://ora.ox.ac.uk/objects/uuid:c634eb66-b4f2-4ab7-bc45-25561662a115 }}</ref>

Some [[dioceses]] issued their own missals, inspired by the Sarum rite, but with their own particular prayers and ceremonies. Some of these are so different that they have been identified as effectively distinct liturgies, such as those of [[Use of Hereford|Hereford]], [[Use of York|York]], [[Bishop of Bangor|Bangor]], and [[Diocese of Aberdeen|Aberdeen]]. Other missals (such as those of [[Lincoln Cathedral]] or [[Westminster Abbey]]) were more evidently based on the Sarum rite and varied only in details.<ref name="PfaffNew">{{Cite book |last=Pfaff |first=Richard W. |title=The liturgy in medieval England: A history |date=2009 |publisher=Cambridge University Press |isbn=978-0-521-80847-7 |location=Cambridge |doi=10.1017/CBO9780511642340.016 |chapter=New Sarum and the spread of Sarum Use |pages=365–387}}</ref>

Liturgical historians believe the Sarum rite had a distinct influence upon other usages of the [[Roman rite]] outside England, such as the [[Archdiocese of Nidaros|Nidaros rite]] in [[Norway]] and the [[Rite of Braga|Braga Rite]] in [[Portugal]].<ref>{{Cite book |last=Coleman |first=Joyce |title=England and Iberia in the Middle Ages, 12th–15th Century: Cultural, Literary, and Political Exchanges |date=2007 |publisher=Palgrave Macmillan |isbn=978-0-230-60310-3 |editor-last=Bullón-Fernández |editor-first=María |series=The New Middle Ages |location=New York |pages=135–165 |language=en |doi=10.1057/9780230603103_8 |chapter=Philippa of Lancaster, Queen of Portugal—And Patron of the Gower Translations?}}</ref><ref name="PfaffFinal">{{Cite book |last=Pfaff |first=Richard W. |title=The liturgy in medieval England: A history |date=2009 |publisher=Cambridge University Press |isbn=978-0-521-80847-7 |location=Cambridge |doi=10.1017/CBO9780511642340.019 |chapter=Southern England: Final Sarum Use |pages=412–444}}</ref> Following the [[siege of Lisbon]] in [[1147]], [[Gilbert of Hastings]] became the first bishop of the restored [[Patriarch of Lisbon|bishopric of Lisbon]], and introduced the Sarum rite for the liturgy of the mass in his diocese, a use which continued until 1536, when the [[Cardinal-Infante Afonso of Portugal]] introduced the Roman rite as a response against the [[Anglican Schism]].<ref>{{cite web |last1=Salvucci |first1=Claudio |title=Zairean? Or Sarum? The Forgotten Congolese Liturgy |url=https://www.liturgicalartsjournal.com/2022/08/zairean-or-sarum-forgotten-congolese.html |website=Liturgical Arts Journal |access-date=2024-01-19}}</ref> It has even been speculated that through Portuguese missionaries the Sarum Use might have even been used in the Congo.<ref>{{cite web |last1= |first1= |title=The basilica of Mártires in the Chiado area of Lisbon is dedicated to the English Crusaders |url=https://www.bhsportugal.org/anglo-portuguese-timeline/the-basilica-of-martires-in-the-chiado-area-of-lisbon-is-dedicated-to-the-english-crusaders |website=Brisith Historical Society of Portugal |access-date=2024-08-22}}</ref>