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== Terminology<!--'Heutagogy' redirects here--> == {{Broader|Andragogy|Communitarianism}} {{See also|Ubuntu philosophy}} Various terms are used to describe self-education. One such is '''''heutagogy'''''<!--boldface per WP:R#PLA-->, coined in 2000 by Stewart Hase and Chris Kenyon of [[Southern Cross University]] in Australia; others are '''''self-directed learning''''' and '''''self-determined learning'''''. In the heutagogy paradigm, a learner should be at the centre of their own learning.<ref name= ChapnickMeloy>{{cite book|title=Renaissance elearning: creating dramatic and unconventional learning experiences|series=Essential resources for training and HR professionals|author1=Samantha Chapnick |author2=Jimm Meloy |name-list-style=amp|publisher=[[John Wiley and Sons]]|date=2005|isbn=9780787971472|pages=36–37|chapter=From Andragogy to Heutagogy}}</ref> A truly self-determined learning approach also sees the heutagogic learner exploring different approaches to knowledge in order to learn; there is an element of experimentation underpinned by a personal curiosity.<ref>Hase Stewart and Chris Kenyon. ''Self-Determined Learning : Heutagogy in Action''. Bloomsbury Academic 2015.</ref> ''Andragogy'' "strive[s] for autonomy and self-direction in learning", while ''Heutagogy'' "identif[ies] the potential to learn from novel experiences as a matter of course [...] manage their own learning".<ref>{{cite web | url = https://www.uis.edu/colrs/teaching-resources/foundations-good-teaching/pedagogy-andragogy-heutagogy | title = Pedagogy, Andragogy, & Heutagogy | last = | first = | date = | website = Center for Online Learning, Research and Service | publisher = University of Illinois Springfield | access-date = 10 April 2024}}</ref> ''Ubuntugogy'' is a type of [[cosmopolitanism]] that has a [[Collectivism|collectivist]] ethics of [[awareness]] concerning the [[African diaspora]].<ref>{{cite journal | last1 = Bangura | first1 = A. K. | date = 2005 | title = Ubuntugogy: An African Educational Paradigm That Transcends Pedagogy, Andragogy, Ergonagy And Heutagogy | url = http://www.jstor.org/stable/45198556 | journal = Journal of Third World Studies | volume = 22 | issue = 2 | pages = 13β53 | jstor = 45198556 | access-date = 10 April 2024 |quote = [T]he essence of ubuntugogy is that it is imperative and urgent for African educators to be concerned about broader education as well as training and to be concerned about approaches to learning and teaching which are undergirded by humanity or fellow feeling toward others.}}</ref><ref>{{cite journal | last1 = van der Walt | first1 = J. L. | date = 2010 | title = 'Ubuntugogy' for the 21st Century | url = https://www.jstor.org/stable/45194719 | journal = Journal of Third World Studies | volume = 27 | issue = 2 | pages = 249β266 | jstor = 45194719 | access-date = 11 April 2024 | quote = Ubuntu rejects this modernistic and atomistic individualism since it overemphasizes the seemingly solitary aspects of human existence at the expense of the communal aspects and interests. It also rejects Western-style collectivism which views society as a collection of separately existing and detached individuals or small groups. Ubuntu views the individual in terms of his or her relationship with others; individuals only exist only in and through their relationships and bonds with others.}}</ref>
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