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Cosmos
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=== Ancient Greek religion === The 1870 book ''Dictionary of Greek and Roman Biography and Mythology'' noted<ref name=CPM /> :[[Thales]] dogma that water is the origin of things, that is, that it is that out of which every thing arises, and into which every thing resolves itself, Thales may have followed Orphic cosmogonies, while, unlike them, he sought to establish the truth of the assertion. Hence, Aristotle, immediately after he has called him the originator of philosophy brings forward the reasons which Thales was believed to have adduced in confirmation of that assertion; for that no written development of it, or indeed any book by ''Thales'', was extant, is proved by the expressions which Aristotle uses when he brings forward the doctrines and proofs of the [[Miletus|Milesian]]. (p. 1016) :[[Plato]], describes the idea of the good, or the Godhead, sometimes ''teleologically'', as the ultimate purpose of all conditioned existence; sometimes ''cosmologically'', as the ultimate operative cause; and has begun to develop the ''cosmological'', as also the physico-theological proof for the being of God; but has referred both back to the idea of the Good, as the necessary presupposition to all other ideas, and the cognition of them. (p. 402) The book ''The Works of Aristotle'' (1908, p. 80 ''Fragments'') mentioned<ref name=Aristotle1908>{{cite book|url=https://archive.org/details/worksofaristotle12arisuoft|title=The Works of Aristotle|year=1908|author=Aristotle|author2=Ross, W. D. (William David)|author3=Smith, J.A. (John Alexander)|page=[https://archive.org/details/worksofaristotle12arisuoft/page/80 80]|publisher=Oxford : Clarendon Press}}</ref> :Aristotle says the poet ''Orpheus'' never existed; the Pythagoreans ascribe this Orphic poem to a certain ''Cercon'' (see [[Cercops]]). [[Bertrand Russell]] (1947) noted<ref>{{cite book|url=https://archive.org/details/westernphilosoph035502mbp|title=History of Western Philosophy|year=1947|author=Bertrand Russell|publisher=George Allen And Unwin Ltd London}}</ref> :The Orphics were an ascetic sect; wine, to them, was only a symbol, as, later, in the Christian sacrament. The intoxication that they sought was that of "enthusiasm," of union with the god. They believed themselves, in this way, to acquire mystic knowledge not obtainable by ordinary means. This mystical element entered into Greek philosophy with Pythagoras, who was a reformer of Orphism as Orpheus was a reformer of the religion of Dionysus. From Pythagoras Orphic elements entered into the philosophy of Plato, and from Plato into most later philosophy that was in any degree religious.
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