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Da'at
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==As aspect of intellect== According to the ''[[Tanya (Judaism)|Tanya]]'', Daʻat is the third and hidden more special unconscious power of intellect. But in this context, it is actually the divine aspect of Daʻat to the ''[[partzufim|partzuf]]'' of ''[[Zeir Anpin]]'' (connection directly to the upper Daʻat of [[Adam Kadmon]]).{{sfnp|Schneur Zalman|1796}} ''Zer Anpin'' refers to the 'personification' (''partzuf'') of six sefirot from Chesed to Yesod - and as a whole embodies its own ten sefirot and its own Daʻat. Zer Anpin personifies the revelation of the [[Torah]] and relates to the second level of the human soul called "spirit" (''ruach''), that corresponds to mental aspects, including reason and emotion.{{sfnp|Wolfson|1997}} Accordingly, Daʻat is associated in the soul with the powers of memory and concentration, powers that rely upon one's "[[recall (memory)|recognition]]" (''hakarah'') of, and "[[sensory processing|sensitivity to]]" (''hergesh''), the potential meaningfulness of those ideas generated in [[consciousness]] through the powers of ''Chokmah'' and ''[[Binah (Kabbalah)|Binah]]'' "understanding".{{sfnp|Matt|1995}}
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