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Epistle
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==Form of Christian epistles== Christian epistles, both those in the New Testament and among the early Christian Fathers, were written in accordance with the formalized, [[Hellenistic civilization|Hellenistic]] tradition. This reflects the amount of Hellenistic influence upon the epistle writers, especially in the case of Paul. Classicist Steve Reece has compared thousands of Greek, Roman, and Jewish letters contemporary with Paul and observes that Paul follows many of the normal epistolary conventions.<ref>Reece, Steve. ''Paul's Large Letters: Pauline Subscriptions in the Light of Ancient Epistolary Conventions.'' London: T&T Clark, 2016. [https://www.academia.edu/30640330/Pauls_Large_Letters_Pauls_Autographic_Subscriptions_in_the_Light_of_Ancient_Epistolary_Conventions_T_and_T_Clark_2017_ Paul's Large Letters]</ref> ===Opening/greetings=== In contrast to modern letters, epistles usually named the author at the very beginning, followed by the recipient (for example, see [[Philippians]] [http://www.biblegateway.com/passage/?search=philippians%201:1;&version=31; 1:1]). The scribe (or more correctly, the [[amanuensis]]) who wrote down the letter may be named at the end of the epistle (e.g., [[Epistle to the Romans|Romans]] [http://www.biblegateway.com/passage/?search=rom%2016:22;&version=31; 16:22]). In the absence of a [[postal system]], the [[courier]] may also be named (e.g. [[Ephesians]] [http://www.biblegateway.com/passage/?search=eph%206:21-22;&version=31; 6:21β22]). After the names of the author and recipient, Pauline epistles often open with the greeting, "Grace and peace to you." "Grace" was a common Hellenistic greeting, while "peace" ([[shalom]]) was the common [[Judaism|Jewish]] greeting; this reflected Paul's dual identity in Jewish faith and Hellenistic culture. There may also be a word of thanks to the audience. In secular letters, a prayer or wish for health followed. === Content/body === The body begins with a brief statement introducing the main topic of the entire body.
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