Editing Experience (section)

=== As knowledge and practical familiarity ===
In another sense, experience refers not to the conscious events themselves but to the knowledge they produce.<ref name="Sandkühler"/> For this sense, it is important that the knowledge comes about through direct perceptual contact with the external world.<ref name="Honderich">{{cite book |last1=Honderich |first1=Ted |title=The Oxford Companion to Philosophy |date=2005 |publisher=Oxford University Press |url=https://philpapers.org/rec/HONTOC-2 |chapter=experience}}</ref> That the knowledge is direct means that it was obtained through immediate observation, i.e. without involving any inference. One may obtain all kinds of knowledge indirectly, for example, by reading books or watching movies about the topic. This type of knowledge does not constitute experience of the topic since the direct contact in question concerns only the books and movies but not the topic itself.<ref name="Honderich"/> The objects of this knowledge are often understood as public objects, which are open to observation by most regular people.<ref name="Borchert"/>

The meaning of the term "experience" in everyday language usually sees the knowledge in question not merely as theoretical know-that or descriptive knowledge. Instead, it includes some form of practical [[know-how]], i.e. familiarity with a certain practical matter. This familiarity rests on recurrent past acquaintance or performances.<ref name="Borchert"/><ref name="Sandkühler"/> It often involves having learned something by heart and being able to skillfully practice it rather than having a mere theoretical understanding. But the knowledge and skills obtained directly this way are normally limited to generalized rules-of-thumb. As such, they lack behind the scientific certainty that comes about through a methodological analysis by scientists that condenses the corresponding insights into laws of nature.<ref name="Borchert"/>