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Introit
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==Musical setting== In the musical idiom of [[Gregorian chant]], Introits normally take the form antiphon-verse-antiphon-[[Glory Be to the Father|doxology]]-antiphon. In the Tridentine Missal, this form was, with very few exceptions, reduced to antiphon-verse-doxology-antiphon. For example, the Tridentine Missal presents the Introit of the Fourth Sunday of [[Advent]] as follows:<ref>[http://media.musicasacra.com/pdf/missale62.pdf Missale Romanum 1962, p. 14]</ref> :First the antiphon ''[[Rorate caeli]]'' from {{bibleverse||Isaiah|45:8|DRA}}: ::''Rorate, cæli, desuper, et nubes pluant iustum:'' ::''aperiatur terra, et germinet Salvatorem.'' ::(Drop down dew, ye heavens, from above, and let the clouds rain the Just: let the earth be opened, and bud forth a Saviour.) :Then the verse from the beginning of the psalm, {{bibleverse||Psalm|18:2|DRA}}: ::''Caeli enarrant gloriam Dei'' ::''et opera manuum eius annuntiat firmamentum'' ::(The heavens shew forth the glory of God, and the firmament declareth the work of his hands.) :Then the doxology. ::''Gloria Patri, et Filio, et Spiritui Sancto,'' ::''Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.'' ::(Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.) :Then, once again, the initial antiphon: ''Rorate ... Salvatorem.'' Introits, like [[Offertory|Offertories]] and [[Communion (chant)|Communion]]s, are believed to have evolved from simpler [[reciting tone]]s. Introit melodies show this musical parentage most clearly, and are often anchored around two reciting notes which may be repeated or percussed.<ref>{{cite book | last = Hiley | first = David | year = 1995 | title = Western Plainchant: A Handbook | publisher = Oxford University Press Inc. | location = New York | isbn = 0-19-816572-2 }}</ref> The melodies are mostly ''neumatic'', dominated by [[neume]]s with two or three notes per syllable, although syllabic and [[melisma]]tic passages also occur. The Introits of [[Old Roman chant]] share many similarities with their Gregorian cousins, and often include a repeated extra verse that fell out of use in the Gregorian repertory.
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