Editing Truth (section)

===Heidegger (1889–1976)===
Other philosophers take this common meaning to be secondary and derivative. According to [[Martin Heidegger]], the original meaning and [[essence]] of truth in [[Ancient Greece]] was unconcealment, or the revealing or bringing of what was previously hidden into the open, as indicated by the original Greek term for truth, {{lang|el-latn|[[aletheia]]}}.<ref>{{Cite web |last=Heidegger |first=Martin |title=On the Essence of Truth |url=https://aphelis.net/wp-content/uploads/2011/02/Martin-Heidegger-On-the-Essence-of-Truth.pdf |access-date=3 October 2023 |website=aphelis.net}}</ref><ref>{{cite web|url=http://www.ontology.co/heidegger-aletheia.htm|title=Martin Heidegger on Aletheia (Truth) as Unconcealment|access-date=2010-08-13|archive-url=https://web.archive.org/web/20150626101634/http://www.ontology.co/heidegger-aletheia.htm|archive-date=2015-06-26}}</ref> On this view, the conception of truth as correctness is a later derivation from the concept's original essence, a development Heidegger traces to the [[Latin]] term {{lang|la|[[veritas]]}}. Owing to the primacy of [[ontology]] in Heidegger's philosophy, he considered this truth to lie within Being itself, and already in ''[[Being and Time]]'' (1927) had identified truth with "[[Heideggerian terminology|being-truth]]" or the "truth of Being" and partially with the Kantian [[thing-in-itself]] in an epistemology essentially concerning a mode of ''[[Dasein]]''.<ref>{{Cite book |last=Heidegger |first=Martin |title=Being and Time |publisher=Basil Blackswell |year=1962 |edition=1st |location=Oxford |pages=256–274}}</ref>