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Religion in ancient Rome
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==== Emperor Constantine and Christianity ==== [[File:Trier - Aula Palatina.JPG|thumb|left|The [[Aula Palatina]] of [[Trier]], [[Germany]] (then part of the [[Roman province]] of [[Gallia Belgica]]), built during the reign of [[Constantine I]] (r. 306-337 AD)]] The conversion of [[Constantine I]] ended the Christian persecutions. Constantine successfully balanced his own role as an instrument of the ''[[pax deorum]]'' with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious β or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the ''signum'' (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new [[Constantinople|Eastern capital]], Constantine could be seen to embody both Christian and Hellenic religious interests. He passed laws to protect Christians from persecution;<ref>{{cite book | last = Kelly | first = Christopher | title = The Roman Empire: A Very Short Introduction | year = 2006 | publisher = Oxford UP | location = New York }}</ref> he also funded the building of churches, including [[Old St. Peter's Basilica|Saint Peter's basilica]]. He may have officially ended β or attempted to end β blood sacrifices to the ''genius'' of living emperors, though his Imperial iconography and court ceremonial outstripped Diocletian's in their elevation of the emperor as somehow more than human.<ref>Constantine's permission for a new cult temple to himself and his family in Umbria is extant: the terms are vague β cult "should not be polluted by the deception of any contagious superstition". See Momigliano, 104.</ref> Constantine promoted orthodoxy in Christian doctrine, so that Christianity might become a unitary force, rather than divisive. He summoned Christian bishops to a meeting, later known as the [[First Council of Nicaea]], at which some 318 bishops (mostly easterners) debated and decided what was orthodox, and what was [[heresy in Christianity|heresy]]. The meeting reached consensus on the [[Nicene Creed]].<ref>{{cite book | last = Morgan | first = Julian | title = Constantine Ruler of Christian Rome | url = https://archive.org/details/constantineruler00morg | url-access = registration | year = 2003 | location = New York: Rosen Central | isbn = 978-0-8239-3592-5 }}</ref><ref>{{cite encyclopedia | title = Roman Emperor Constantine I | url = http://connection.ebscohost.com/c/articles/39053452 | encyclopedia = Columbia Electronic Encyclopedia | access-date = 3 February 2013 }}</ref> At Constantine's death, he was honored as a Christian and as an Imperial "[[divus]]".<ref>{{cite book | last = Bunson | first = Matthew | title = Encyclopedia of the Roman Empire | url = https://archive.org/details/isbn_9780816045624 | url-access = registration | year = 2002 | publisher = Facts on File | isbn = 978-0-8160-4562-4 | edition = revised }}</ref> Later, [[Philostorgius]] would criticize those Christians who offered sacrifice at statues of the ''divus'' Constantine.<ref>Momigliano, 104.</ref>
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