Editing Epiclesis (section)

====Liturgy of St. Cyril (and Alexandrian-type Anaphoras)====
Liturgy of St. Cyril (also known as Egyptian Liturgy of St. Mark) typically after the post-sanctus prayer, the structure is usually as follows: Epiclesis I—Institution Narrative—Anamnesis—Epiclesis II.<ref>{{Cite journal |last=Mckenna |first=John H. |date=May 1975 |title=Eucharistic Epiclesis: Myopia or Microcosm? |url=http://dx.doi.org/10.1177/004056397503600203 |journal=Theological Studies |volume=36 |issue=2 |pages=265–284 |doi=10.1177/004056397503600203 |issn=0040-5639|url-access=subscription }}</ref> Since these group of liturgies contain the earliest full anaphoras available to us, they have become incredibly important in understanding the development of liturgical prayers. The epicleses of these anaphora are seen as consecratory; however, recent papers have shown that the liturgical thought of Egypt was less focused on a specific moment of consecration, being more process-focused in terms of Eucharistic Consecration.<ref>{{Cite journal |last=Zakhary |first=Beniamin |date=2024-09-19 |title=Moment or Process? Eucharistic Consecration and Epiclesis in Egyptian Thought: A Survey of Liturgical, Patristic, and Medieval Sources |url=https://academic.oup.com/jts/advance-article-abstract/doi/10.1093/jts/flae049/7762005?redirectedFrom=fulltext |journal=The Journal of Theological Studies |volume=75 |issue=2 |pages=430–462 |doi=10.1093/jts/flae049 |issn=0022-5185|url-access=subscription }}</ref>