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Pidgin
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== Development == The initial development of a pidgin usually requires: * prolonged, regular contact between the different language communities * a need to communicate between them * an absence of (or absence of widespread proficiency in) a widespread, accessible [[interlanguage]] Keith Whinnom (in {{Harvcoltxt|Hymes|1971}}) suggests that pidgins need three languages to form, with one (the superstrate) being clearly dominant over the others. Linguists sometimes posit that pidgins can become [[creole language]]s when a generation of children learn a pidgin as their first language,<ref> For example: {{cite book | editor1-last = Campbell | editor1-first = John Howland | editor2-last = Schopf | editor2-first = J. William | editor2-link = J. William Schopf | others = Contributor: [[University of California, Los Angeles]]. IGPP Center for the Study of Evolution and the Origin of Life | title = Creative Evolution | url = https://books.google.com/books?id=ve38UmPnfO0C | series = Life Science Series | publisher = Jones & Bartlett Learning | date = 1994 | page = 81 | isbn = 9780867209617 | access-date = 2014-04-20 | quote = [...] the children of pidgin-speaking parents face a big problem, because pidgins are so rudimentary and inexpressive, poorly capable of expressing the nuances of a full range of human emotions and life situations. The first generation of such children spontaneously develops a pidgin into a more complex language termed a creole. [...] [T]he evolution of a pidgin into a creole is unconscious and spontaneous. }} </ref> a process that regularizes speaker-dependent variation in grammar. Creoles can then replace the existing mix of languages to become the native language of a community (such as the [[Chavacano language]] in the [[Philippines]], [[Sierra Leone Krio language|Krio]] in [[Sierra Leone]], and [[Tok Pisin]] in [[Papua New Guinea]]). However, not all pidgins become creole languages; a pidgin may die out before this phase would occur (e.g. the [[Mediterranean Lingua Franca]]). Other scholars, such as [[Salikoko Mufwene]], argue that pidgins and creoles arise independently under different circumstances, and that a pidgin need not always precede a creole nor a creole evolve from a pidgin. Pidgins, according to Mufwene, emerged among trade colonies among "users who preserved their native vernaculars for their day-to-day interactions". Creoles, meanwhile, developed in settlement colonies in which speakers of a European language, often [[indentured servants]] whose language would be far from the standard in the first place, interacted extensively with non-European [[slave]]s, absorbing certain words and features from the slaves' non-European native languages, resulting in a heavily [[basilect]]alized version of the original language. These servants and slaves would come to use the creole as an everyday vernacular, rather than merely in situations in which contact with a speaker of the superstrate was necessary.<ref>{{cite web |url=http://humanities.uchicago.edu/faculty/mufwene/pidginCreoleLanguage.html |title=Salikoko Mufwene: "Pidgin and Creole Languages" |publisher=Humanities.uchicago.edu |access-date=2010-04-24 |archive-url=https://web.archive.org/web/20130603044826/http://humanities.uchicago.edu/faculty/mufwene/pidginCreoleLanguage.html |archive-date=2013-06-03 |url-status=dead }}</ref>
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