Open main menu
Home
Random
Recent changes
Special pages
Community portal
Preferences
About Wikipedia
Disclaimers
Incubator escapee wiki
Search
User menu
Talk
Dark mode
Contributions
Create account
Log in
Editing
Science
(section)
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
=== Classical antiquity === {{Main|Science in classical antiquity}} [[File:MANNapoli 124545 plato's academy mosaic.jpg|left|thumb|[[Plato's Academy mosaic]], made between 100 BCE and 79 CE, shows many Greek philosophers and scholars|alt=Framed mosaic of philosophers gathering around and conversing]] In [[classical antiquity]], there is no real ancient analogue of a modern scientist. Instead, well-educated, usually upper-class, and almost universally male individuals performed various investigations into nature whenever they could afford the time.<ref>{{cite book |last1=Lehoux |first1=Daryn |editor1-last=Shank |editor1-first=Michael |editor2-last=Numbers |editor2-first=Ronald |editor3-last=Harrison |editor3-first=Peter |title=Wrestling with Nature: From Omens to Science |year=2011 |publisher=University of Chicago Press |isbn=978-0-226-31783-0 |page=39 |chapter=2. Natural Knowledge in the Classical World}}</ref> Before the invention or discovery of the [[concept]] of ''[[phusis]]'' or nature by the [[pre-Socratic philosopher]]s, the same words tend to be used to describe the natural "way" in which a plant grows,<ref>An account of the pre-Socratic use of the concept of φύσις may be found in {{cite book |last=Naddaf |first=Gerard |year=2006 |title=The Greek Concept of Nature |publisher=SUNY Press |postscript=,}} and in {{cite journal |last1=Ducarme |first1=Frédéric |last2=Couvet |first2=Denis |year=2020 |title=What does 'nature' mean? |journal=[[Palgrave Communications]] |volume=6 |issue=14 |publisher=[[Springer Nature]] |doi=10.1057/s41599-020-0390-y |doi-access=free |url=https://hal.science/hal-02554932/file/s41599-020-0390-y.pdf |access-date=16 August 2023 |archive-date=16 August 2023 |archive-url=https://web.archive.org/web/20230816053756/https://hal.science/hal-02554932/file/s41599-020-0390-y.pdf |url-status=live}} The word φύσις, while first used in connection with a plant in Homer, occurs early in Greek philosophy, and in several senses. Generally, these senses match rather well the current senses in which the English word ''nature'' is used, as confirmed by {{cite book |last=Guthrie |first=W. K. C. |title=Presocratic Tradition from Parmenides to Democritus |postscript=none}} (volume 2 of his ''History of Greek Philosophy''), Cambridge University Press, 1965.</ref> and the "way" in which, for example, one tribe worships a particular god. For this reason, it is claimed that these men were the first philosophers in the strict sense and the first to clearly distinguish "nature" and "convention".<ref>{{Cite book |last1=Strauss |first1=Leo |url=https://books.google.com/books?id=cpx2j0TumyIC |title=An Introduction to Political Philosophy: Ten Essays by Leo Strauss |last2=Gildin |first2=Hilail |publisher=[[Wayne State University Press]] |isbn=978-0814319024 |chapter=Progress or Return? The Contemporary Crisis in Western Education |year=1989 |access-date=30 May 2022 |page=209}}</ref> The early [[Greek philosophers]] of the Milesian school, which was founded by [[Thales of Miletus]] and later continued by his successors [[Anaximander]] and [[Anaximenes of Miletus|Anaximenes]], were the first to attempt to explain [[natural phenomena]] without relying on the [[supernatural]].<ref>{{cite book |last1=O'Grady |first1=Patricia F. |author-link=Patricia O'Grady |title=Thales of Miletus: The Beginnings of Western Science and Philosophy |year=2016 |publisher=Routledge |location=New York |isbn=978-0-7546-0533-1 |page=245 |url=https://books.google.com/books?id=ZTUlDwAAQBAJ&q=Thales+of+Miletus+first+scientist&pg=PA245 |access-date=20 October 2020}}</ref> The [[Pythagoreans]] developed a complex number philosophy<ref name="Burkert1972">{{cite book |last=Burkert |first=Walter |author-link=Walter Burkert |date=1 June 1972 |title=Lore and Science in Ancient Pythagoreanism |url=https://books.google.com/books?id=0qqp4Vk1zG0C&q=Pythagoreanism |location=Cambridge, MA |publisher=Harvard University Press |isbn=978-0-674-53918-1}}</ref>{{rp|467–468}} and contributed significantly to the development of mathematical science.<ref name="Burkert1972" />{{rp|465}} The [[atomism|theory of atoms]] was developed by the Greek philosopher [[Leucippus]] and his student [[Democritus]].<ref>{{Cite book |last1=Pullman |first1=Bernard |title=The Atom in the History of Human Thought |year=1998 |isbn=978-0-19-515040-7 |pages=31–33 |publisher=Oxford University Press |url=https://books.google.com/books?id=IQs5hur-BpgC&q=Leucippus+Democritus+atom&pg=PA56 |bibcode=1998ahht.book.....P |access-date=20 October 2020}}</ref><ref>{{cite book |editor1-last=Cohen |editor1-first=Henri |editor2-last=Lefebvre |editor2-first=Claire |title=Handbook of Categorization in Cognitive Science |year=2017 |publisher=Elsevier |location=Amsterdam |isbn=978-0-08-101107-2 |page=427 |edition=2nd |url=https://books.google.com/books?id=zIrCDQAAQBAJ&q=Leucippus+Democritus+atom&pg=PA427 |access-date=20 October 2020}}</ref> Later, [[Epicurus]] would develop a full natural cosmology based on atomism, and would adopt a "canon" (ruler, standard) which established physical criteria or standards of scientific truth.<ref>[[Lucretius]] ({{floruit}}1st cenruty BCE) ''{{lang|la|[[De rerum natura]]}}''</ref> The Greek doctor [[Hippocrates]] established the tradition of systematic medical science<ref>{{cite book |last=Margotta |first=Roberto |year=1968 |title=The Story of Medicine |url=https://books.google.com/books?id=vFZrAAAAMAAJ |location=New York |publisher=[[Golden Press]] |access-date=18 November 2020}}</ref><ref>{{cite book |last1=Touwaide |first1=Alain |title=Medieval Science, Technology, and Medicine: An Encyclopedia |year=2005 |editor1-last=Glick |editor1-first=Thomas F. |editor2-last=Livesey |editor2-first=Steven |editor3-last=Wallis |editor3-first=Faith |publisher=Routledge |location=New York |isbn=978-0-415-96930-7 |page=224 |url=https://books.google.com/books?id=77y2AgAAQBAJ&q=Hippocrates+medical+science&pg=PA224 |access-date=20 October 2020}}</ref> and is known as "[[List of persons considered father or mother of a scientific field#Medicine and physiology|The Father of Medicine]]".<ref>{{cite book |last1=Leff |first1=Samuel |last2=Leff |first2=Vera |year=1956 |title=From Witchcraft to World Health |url=https://books.google.com/books?id=HjNrAAAAMAAJ |location=London |publisher=Macmillan |access-date=23 August 2020}}</ref> A turning point in the history of early philosophical science was [[Socrates]]' example of applying philosophy to the study of human matters, including human nature, the nature of political communities, and human knowledge itself. The [[Socratic method]] as documented by [[Plato]]'s dialogues is a [[dialectic]] method of hypothesis elimination: better hypotheses are found by steadily identifying and eliminating those that lead to contradictions. The Socratic method searches for general commonly-held truths that shape beliefs and scrutinises them for consistency.<ref>{{cite web |url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0170%3Atext%3DApol.%3Apage%3D17 |title=Plato, Apology |page=17 |access-date=1 November 2017 |url-status=live |archive-url=https://web.archive.org/web/20180129145253/http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0170%3Atext%3DApol.%3Apage%3D17 |archive-date=29 January 2018}}</ref> Socrates criticised the older type of study of physics as too purely speculative and lacking in [[self-criticism]].<ref>{{cite web |url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0170%3Atext%3DApol.%3Apage%3D27 |title=Plato, Apology |page=27 |access-date=1 November 2017 |url-status=live |archive-url=https://web.archive.org/web/20180129145253/http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0170%3Atext%3DApol.%3Apage%3D27 |archive-date=29 January 2018}}</ref> In the 4th century BCE, [[Aristotle]] created a systematic programme of [[teleological]] philosophy.<ref>{{cite book |author1=Aristotle |title=Nicomachean Ethics |edition=H. Rackham |url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0054%3Abekker%20page%3D1139b |url-status=live |archive-url=https://web.archive.org/web/20120317140402/http://www.perseus.tufts.edu/hopper/text?doc= |archive-date=17 March 2012 |access-date=22 September 2010 |at=1139b}}</ref> In the 3rd century BCE, Greek astronomer [[Aristarchus of Samos]] was the first to propose a [[heliocentric model]] of the universe, with the Sun at the centre and all the planets orbiting it.<ref name="McClellan2015">{{cite book |last1=McClellan |first1=James E. III |last2=Dorn |first2=Harold |title=Science and Technology in World History: An Introduction |year=2015 |publisher=Johns Hopkins University Press |location=Baltimore |isbn=978-1-4214-1776-9 |pages=99–100 |url=https://books.google.com/books?id=ah1ECwAAQBAJ&q=Aristarchus+heliocentrism&pg=PA99 |access-date=20 October 2020}}</ref> Aristarchus's model was widely rejected because it was believed to violate the laws of physics,<ref name="McClellan2015" /> while Ptolemy's ''[[Almagest]]'', which contains a geocentric description of the [[Solar System]], was accepted through the early Renaissance instead.<ref>{{Cite book |last=Graßhoff |first=Gerd |title=The History of Ptolemy's Star Catalogue |year=1990 |publisher=Springer |isbn=978-1-4612-8788-9 |series=Studies in the History of Mathematics and Physical Sciences |volume=14 |location=New York |doi=10.1007/978-1-4612-4468-4}}</ref><ref>{{Cite book |last=Hoffmann |first=Susanne M. |title=Hipparchs Himmelsglobus |year=2017 |publisher=Springer Fachmedien Wiesbaden |isbn=978-3-658-18682-1 |location=Wiesbaden |language=de |doi=10.1007/978-3-658-18683-8 |bibcode=2017hihi.book.....H}}</ref> The inventor and mathematician [[Archimedes of Syracuse]] made major contributions to the beginnings of [[calculus]].<ref>{{cite book |last1=Edwards |first1=C. H. Jr. |title=The Historical Development of the Calculus |year=1979 |publisher=Springer |location=New York |isbn=978-0-387-94313-8 |page=75 |url=https://books.google.com/books?id=ilrlBwAAQBAJ&q=Archimedes+calculus&pg=PA75 |access-date=20 October 2020}}</ref> [[Pliny the Elder]] was a Roman writer and polymath, who wrote the seminal encyclopaedia ''[[Natural History (Pliny)|Natural History]]''.<ref>{{cite book |last1=Lawson |first1=Russell M. |title=Science in the Ancient World: An Encyclopedia |year=2004 |publisher=ABC-CLIO |location=Santa Barbara, CA |isbn=978-1-85109-539-1 |pages=190–191 |url=https://books.google.com/books?id=1AY1ALzh9V0C&q=Pliny+the+Elder+encyclopedia&pg=PA190 |access-date=20 October 2020}}</ref><ref>{{cite book |last1=Murphy |first1=Trevor Morgan |title=Pliny the Elder's Natural History: The Empire in the Encyclopedia |year=2004 |publisher=Oxford University Press |isbn=978-0-19-926288-5 |page=1 |url=https://books.google.com/books?id=6NC_T_tG9lQC&q=Pliny+the+Elder+encyclopedia |access-date=20 October 2020}}</ref><ref>{{cite book |last1=Doody |first1=Aude |title=Pliny's Encyclopedia: The Reception of the Natural History |year=2010 |publisher=Cambridge University Press |isbn=978-1-139-48453-4 |page=1 |url=https://books.google.com/books?id=YoEhAwAAQBAJ&q=Pliny+the+Elder+encyclopedia |access-date=20 October 2020}}</ref> [[Positional notation]] for representing numbers likely emerged between the 3rd and 5th centuries CE along Indian trade routes. This numeral system made efficient [[arithmetic]] operations more accessible and would eventually become standard for mathematics worldwide.<ref>{{Cite book |last=Conner |first=Clifford D. |title=A People's History of Science: Miners, Midwives, and "Low Mechanicks" |year=2005 |publisher=Nation Books |isbn=1-56025-748-2 |location=New York |pages=72–74}}</ref>
Edit summary
(Briefly describe your changes)
By publishing changes, you agree to the
Terms of Use
, and you irrevocably agree to release your contribution under the
CC BY-SA 4.0 License
and the
GFDL
. You agree that a hyperlink or URL is sufficient attribution under the Creative Commons license.
Cancel
Editing help
(opens in new window)