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Didache
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===Description=== Willy Rordorf considered the first five chapters as "essentially Jewish, but the Christian community was able to use it" by adding the "evangelical section".{{Sfn | Milavec | 2003b | p = [https://books.google.com/books?id=17v6sT1l-aYC&pg=PA110 110]}} The title 'Lord' in the ''Didache'' is reserved usually for "Lord God", while Jesus is called "the servant" of the [[God the Father|Father]] (9:2''f''.; 10:2''f''.).{{Sfn | Milavec | 2003b | p = [https://books.google.com/books?id=17v6sT1l-aYC&pg=PA271 271]}} [[Baptism]] was practiced "in the name of the Father and of the Son and of the Holy Spirit."<ref name= "Trinitarian Baptismal Formula">[http://www.earlychristianwritings.com/text/didache-lightfoot.html ''The Didache or Teaching of the Apostles''], trans. and ed., J. B. Lightfoot, 7:2,5</ref> Scholars generally agree that 9:5, which speaks of baptism "in the name of the Lord", represents an earlier tradition that was gradually replaced by a [[trinity]] of names."{{Sfn | Milavec | 2003b | p = 271 | ps =; the ''Didache'' verse ("But let no one eat or drink of this eucharistic thanksgiving, but they that have been baptized into the name of the Lord", [http://www.earlychristianwritings.com/text/didache-lightfoot.html ''The Didache or Teaching of the Apostles''], trans. and ed., J. B. Lightfoot, 9:10) is erroneously indicated as 9:5.}} A similarity with [[Acts of the Apostles|Acts]] 3 is noted by Aaron Milavec: both see Jesus as "the servant (pais)<ref>{{bibleverse|Acts|3:13}}</ref>{{efn|Describing Jesus as {{langx|grc|ΟΞ±αΏΟ|pais|label=none}}; "a boy (as often beaten with impunity), or (by analogy) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): β child, maid (-en), (man) servant, son, young man" [[Strong's Concordance|Strong]]'s G3817.}} of God".{{sfn | Milavec | 2003b | p = [https://books.google.com/books?id=17v6sT1l-aYC&pg=PA368 368]}} The community is presented as "awaiting the [[Kingdom of God|kingdom]] from the Father as entirely a [[Futurism (Christianity)|future event]]".{{Sfn | Milavec | 2003b | p = [https://books.google.com/books?id=17v6sT1l-aYC&pg=PA368 368]}}
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