Editing Hui Shi (section)

==Relation to Zhuangzi==

Most of the other ''Zhuangzi'' passages portray Hui Shi (Huizi) as a friendly rival of [[Zhuang Zhou|Zhuangzi]] ({{lang-zh|w=Chuang<sup>1</sup> Tzu<sup>3</sup>}}). Hui Shi acts as an intellectual foil who argues the alternative viewpoint, or criticizes the Daoist perspective, often with moments of humor. The best known of the Zhuang-Hui dialogues concerns the subjectivity of happiness.
{{blockquote|
Chuang Tzu and Hui Tzu were strolling along the dam of the Hao River when Chuang Tzu said, "See how the minnows come out and dart around where they please! That's what fish really enjoy!"

Hui Tzu said, "You're not a fish - how do you know what fish enjoy?"

Chuang Tzu said, "You're not I, so how do you know I don't know what fish enjoy?"

Hui Tzu said, "I'm not you, so I certainly don't know what you know. On the other hand, you're certainly not a fish ‑ so that still proves you don't know what fish enjoy!"

Chuang Tzu said, "Let's go back to your original question, please. You asked me how I know what fish enjoy ‑ so you already knew I knew it when you asked the question. I know it by standing here beside the Hao."|''Zhuangzi'', 17, tr. Watson 1968:188-9}}

According to these ancient Daoist stories, Zhuangzi and Hui Shi remained friendly rivals until death.

{{blockquote|Chuang Tzu was accompanying a funeral when he passed by the grave of Hui Tzu. Turning to his attendants, he said, "There was once a plasterer who, if he got a speck of mud on the tip of his nose no thicker than a fly's wing, would get his friend Carpenter Shih to slice it off for him. Carpenter Shih, whirling his hatchet with a noise like the wind, would accept the assignment and proceed to slice, removing every bit of mud without injury to the nose, while the plasterer just stood there completely unperturbed. Lord Yuan of Sung, hearing of this feat, summoned Carpenter Shih and said, 'Could you try performing it for me?' But Carpenter Shih replied, 'It's true that I was once able to slice like that  but the material I worked on has been dead these many years.' Since you died, Master Hui, I have had no material to work on. There's no one I can talk to any more."|''Zhuangzi'', 24, tr. Watson 1968:269}}

Chad Hansen (2003:146) interprets this lament as "the loss of a philosophical partnership, of two like-minded but disagreeing intellectual companions engaged in the joys of productive philosophical argument."