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Social model of disability
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== Tool for cultural analysis == The social model has become a key tool in the analysis of the cultural representation of disability; from literature, to radio, to charity-imagery to cinema. The social model has become the key conceptual analysis in challenging, for examples, stereotypes and archetypes of disabled people by revealing how conventional imagery reinforces the oppression of disabled people. Key theorists include [[Paul Darke]] (cinema), Lois Keith<ref>{{Cite web|last=Gardner|first=Lyn|date=3 February 2001|title=Cured by submission|url=https://www.theguardian.com/books/2001/feb/03/society|website=The Guardian|access-date=5 October 2020|archive-date=8 October 2020|archive-url=https://web.archive.org/web/20201008210735/https://www.theguardian.com/books/2001/feb/03/society|url-status=live}}</ref> (literature), [[Lennard J. Davis|Leonard Davis]] (Deaf culture), Jenny Sealey<ref>{{Cite web|last=Theatre Company|first=Graeae|date=2020|title=Who We Are|url=https://graeae.org/about/who-we-are/|access-date=5 October 2020|archive-date=11 October 2020|archive-url=https://web.archive.org/web/20201011121756/https://graeae.org/about/who-we-are/|url-status=live}}</ref> (theatre) and Mary-Pat O'Malley<ref>{{cite journal |last1=O'Malley |first1=Mary-Pat |title=Falling between frames: Institutional discourse and disability in radio |journal=Journal of Pragmatics |date=1 February 2009 |volume=41 |issue=2 |pages=346β356 |doi=10.1016/j.pragma.2008.07.008 }}</ref> (radio).
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