Open main menu
Home
Random
Recent changes
Special pages
Community portal
Preferences
About Wikipedia
Disclaimers
Incubator escapee wiki
Search
User menu
Talk
Dark mode
Contributions
Create account
Log in
Editing
Five solae
(section)
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
==The five ''solae''== {{copyedit|section|for=style, verification, and tone|date=September 2024}} While the Reformers of the 16th century wrote of all five solae in various period writings, they are not all mentioned together in one place and were not systematically brought together until the 20th century.<ref name = Metz143/>{{Primary source inline|date=December 2021}} ==={{anchor|Solus Christus}}''Solus Christus'' or ''solo Christo'' ("Christ alone" or "through Christ alone")=== {{Main|Solus Christus}} ''Solus Christus'', or "only [[Christ (title)|Christ]]", excludes the priestly class as necessary for sacraments. ''Solus Christus'' is the teaching that [[Jesus in Christianity|Christ]] is the only mediator between God and man,<ref>{{Cite web |title=Bible Gateway passage: 1 Timothy 2:5 - New International Version |url=https://www.biblegateway.com/passage/?search=1%20Timothy%202%3A5&version=NIV |access-date=2022-06-30 |website=Bible Gateway |language=en}}</ref> and that there is salvation through no other. For this reason, the phrase is sometimes rendered in the [[ablative case]], ''solo Christo'', meaning that salvation is "by Christ alone". With regard to Lutheran theology, while rejecting all other mediators between God and man, classical Lutheranism continues to honor the memory of the Virgin Mary and other exemplary saints.{{according to whom|date=January 2022}} This principle rejects [[sacerdotalism]], the belief that there are no sacraments in the church without the services of priests ordained by [[apostolic succession]].{{citation needed|date=January 2022}} [[Martin Luther]] taught the "general priesthood of the baptized", which was modified in later [[Lutheranism]] and classical [[Protestant]] theology into "the [[priesthood of all believers]]", denying the exclusive use of the title "priest" ([[Latin]] ''sacerdos'') to the clergy.<ref>{{Cite book |last=Luther |first=Martin |title=Selected Psalms II in Luther's Works |publisher=Fortress Press |year=1955 |editor-last=Pelikan |editor-first=Jaroslav |location=St Louis: Concordia and Philadelphia |pages=13:332 |editor-last2=Lehmann |editor-first2=Helmut T.}}</ref> This principle does not deny the office of the holy ministry to which is committed the public proclamation of the Gospel and the administration of the sacraments.{{according to whom|date=January 2022}} In this way, Luther in his ''[[Luther's Small Catechism|Small Catechism]]'' could speak of the role of "a confessor" to confer sacramental [[absolution]] on a penitent; the section in this catechism known as "The Office of the Keys" (not written by Luther but added with his approval) identifies the "called ministers of Christ" as being the ones who exercise the [[binding and loosing]] of [[absolution]] and [[excommunication]] through [[Law and Gospel]] ministry.{{citation needed|date=January 2022}} This [[binding and loosing]] is laid out in the Lutheran formula of holy absolution: the "called and ordained servant of the Word" forgives penitents' sins (speaks Christ's words of forgiveness: "I forgive you all your sins") without any addition of penances or satisfactions and not as an interceding or mediating "priest", but "by virtue of [his] office as a called and ordained servant of the Word" and "in the stead and by the command of [his] Lord Jesus Christ".<ref>''The Lutheran Hymnal'', St. Louis: [[Concordia Publishing House]], 1941, p. 16</ref>{{Original research inline|date=January 2022}} In this tradition absolution reconciles the penitent with God directly through faith in Christ's forgiveness rather than with the priest and the church as mediating entities between the penitent and God.{{according to whom|date=January 2022}} ===''Soli Deo gloria'' ("glory to God alone")=== {{Main|Soli Deo gloria}} ''Soli Deo gloria'', or "glory to God alone", stands in opposition to the veneration perceived by many to be present in the Roman Catholic Church of [[Mary, mother of Jesus|Mary]] the mother of Jesus, the saints, or angels.{{according to whom|date=January 2022}} ''Soli Deo gloria'' is the teaching that all glory is to be due to God alone,<ref>{{Cite web |title=Bible Gateway passage: Psalm 115:1 - New International Version |url=https://www.biblegateway.com/passage/?search=Psalm%20115%3A1&version=NIV |access-date=2022-06-30 |website=Bible Gateway |language=en}}</ref> since salvation is accomplished solely through His will and action – not only the gift of the all-sufficient [[Atonement in Christianity|atonement]] of [[Jesus in Christianity|Jesus]] on [[Christian cross|the cross]], but also the gift of faith in that atonement, created in the heart of the believer by the [[Holy Spirit in Christianity|Holy Spirit]].{{citation needed|date=January 2022}} Some Reformers{{weasel inline|date=January 2022}} believed that human beings – even saints [[canonization|canonized]] by the Roman Catholic Church, the popes, and the ecclesiastical hierarchy – are not worthy of the glory that was accorded them; that is, one should not exalt such humans for their good works, but rather praise and give glory to God.{{according to whom|date=January 2022}}
Edit summary
(Briefly describe your changes)
By publishing changes, you agree to the
Terms of Use
, and you irrevocably agree to release your contribution under the
CC BY-SA 4.0 License
and the
GFDL
. You agree that a hyperlink or URL is sufficient attribution under the Creative Commons license.
Cancel
Editing help
(opens in new window)