Editing Parashah (section)

== Torah ==
Due to the influence of [[Maimonides]], ''parashah'' divisions in the Torah have become highly standardized, and there is close to exact agreement among Torah scrolls, printed Jewish bibles, and similar online texts.<ref>Such as the text found at [http://mechon-mamre.org/i/t/t0.htm Mechon Mamre].</ref> The following list thus presents the ''parashah'' divisions as found in (a) modern [[Sefer Torah|Torah scrolls]], (b) [[Maimonides]]' [[Mishneh Torah]], and (c) the Aleppo Codex (based on several witnesses besides Maimonides to the ''parashot'' in its missing parts). Rare inconsistencies between these three sources are explained in footnotes.

The list is constructed as follows:
* Only breaks {{em|between}} two sections are listed: Any open or closed ''parashah'' break, {P} or {S}, must always appear {{em|between}} two biblical sections. The symbols {P} and {S} always indicate the status of the ''following'' section. In Genesis, for instance, "{S} 5:32–6:4 {P}" indicates a ''closed'' section (''setumah'') because it {{em|begins}} with {S}. Therefore, no section break is indicated before the {{em|first}} portion of a biblical book, or after its {{em|last}} portion.
* The five books of the [[Torah]] have been broken down into their [[Weekly Torah portion|weekly Torah readings]] for convenience. The weekly Torah readings always begin at a ''parashah'' break, with the single exception of ''Vayechi'' (Genesis 47:28). The division into weekly readings is a prominent feature of the Tiberian masoretic codices along with the division into smaller ''parashot'', and they are indicated with a special flourish in the margin parallel to the line in which each one begins.
* Special series of ''parashot'' used for special types of text (such as chronologies, lists, step-by-step sequences, repeating formulas) are indicated.
* When a ''parashah'' ignores a chapter break, this is indicated for convenience by spelling out the exact verses from each chapter found in that parashah; for instance: {P} 32:4–33; 33:1–17 {S}. This system allows for immediate calculation of the number verses in the ''parashah'', and also facilitates easier comparison between the ''parashot'' and the chapter divisions.
* Variations found in alternative masoretic traditions (such as in the [[Leningrad Codex]]) are provided separately at the end of each book.
* Unusual data (such as an unusually lengthy ''parashah'') is underlined to draw special attention, followed by a parenthetical note identifying the contents of the ''parashah'' at hand.
* The first words of a ''parashah'' are sometimes provided in Hebrew for clarity, especially for ''parashot'' that appear within a verse. A prominent example is for the Ten Commandments. The titles of prominent ''parashot'' mentioned in rabbinic literature are also sometimes given.
*The verse numbering in this list is according to the system commonly found in most Hebrew editions. The numbers in translations (and even in some Hebrew editions such as BHS) may differ slightly.

Symbols:
* {P} = ''parashah '''p'''etuhah'' ("open portion"), typically resembles a new '''p'''aragraph
* {S} = ''parashah '''s'''etumah'' ("closed portion"), typically represented as a blank '''s'''pace in the middle of a line
* {-} = no ''parashah'' break indicated
* {SONG} = Special format for songs; details of the special layout will be described in separate sections.

=== Genesis ===
[[File:Wickes-Accentuation-1887.pdf|thumb|right|300px|A page of the Aleppo Codex was photographed in 1887 by William Wickes, containing Genesis 26:35 (החתי) to 27:30 (ויהי אך). It shows a single closed ''parashah'' break {S} at 27:1 (ויהי כי זקן יצחק); that ''parashah'' is in bold within the list below for ''Parashat Toledot''.|page=8]]
* [[Bereishit (parsha)|Parashat Bereshit]] (Genesis 1:1–6:8):
** Seven days:1:1–5 {P} 1:6–8 {P} 1:9–13 {P} 1:14–19 {P} 1:20–23 {P} 1:24–31 {P} 2:1–3
** {P} 2:4–2:25; 3:1–3:15 {S} 3:16 {S} 3:17–21 {P} 3:22–24 {S} 4:1–26
** From Adam to Noah: {S} 5:1–5 {S} 5:6–8 {S} 5:9–11 {S} 5:12–14 {S} 5:15–17 {S} 5:18–20 {S} 5:21–24 {S} 5:25–27 {S} 5:28–31 {S} 5:32; 6:1–4
** {P} 6:5–8
* [[Noach (parsha)|Parashat Noach]] (Genesis 6:9–11:32):
** {P} 6:9–12 {S} 6:13–22; 7:1–24; 8:1–14 {S} 8:15–22; 9:1–7 {S} 9:8–17 {P} 9:18–29 {P} 10:1–14 {S} 10:15–20 {S} 10:21–32 {P} 11:1–9
** From Noah to Abraham: {P} 11:10–11 {S} 11:12–13 {S} 11:14–15 {S} 11:16–17 {S} 11:18–19 {S} 11:20–21 {S} 11:22–23 {S} 11:24–25 {S} 11:26–32
* [[Lech-Lecha (parsha)|Parashat Lekh Lekha]] (Genesis 12:1–17:27):
** {P} 12:1–9 {P} 12:10–20;13:1–18 {P} 14:1–24 {S} 15:1–21 {S} 16:1–16 {S} 17:1–14 {S} 17:15–27
* [[Vayeira (parsha)|Parashat Vayera]] (Genesis 18:1–22:24):
** {P} 18:1–33; 19:1–38 {S} 20:1–18 {S} 21:1–21 {P} 21:22–34 {P} 22:1–19 {P} 22:20–24
* [[Chayei Sarah (parsha)|Parashat Chayyei Sarah]] (Genesis 23:1–25:18):
** {P} 23:1–20 {S} <u>24:1–67</u> (Eliezer & Rebeccah) {P} 25:1–11 {P} 25:12–18
* [[Toledot (parsha)|Parashat Toledot]] (Genesis 25:19–28:9):
** {P} 25:19–34 {P} 26:1–33 {S} 26:34–35 '''{S}''' <u>27:1–46; 28:1–9</u> (blessings of Isaac & Jacob; see image)
* [[Vayetze (parsha)|Parashat Vayetzei]] (Genesis 28:10–32:3):
** {S} <u>28:10–22; 29:1–35; 30:1–43; 31:1–55; 32:1–3</u> (Jacob in Haran)
* [[Vayishlach (parsha)|Parashat Vayishlach]] (Genesis 32:4–36:43):
** {P} 32:4–33; 33:1–17 {S} 33:18–20 {S} 34:1–31 {P} 35:1–8 {P} 35:9–22a {P} 35:22b–29 {P} 36:1–19 {S} 36:20–30 {P} 36:31-43
* [[Vayeshev (parsha)|Parashat Vayeshev]] (Genesis 37–40):
** {P} 37:1–36 {P} 38:1–30 {S} 39:1–23 {P} 40:1–23
* [[Miketz (parsha)|Parashat Miketz]] (Genesis 41:1–44:17):
** {P} <u>41:1–57; 42:1–38; 43:1–34; 44:1–17</u> (Joseph in Egypt)
* [[Vayigash (parsha)|Parashat Vayigash]] (Genesis 44:18–47:27) and [[Vayechi|Parashat Vayechi]] (Genesis 47:28–50:26):<ref name="wayehi">''[[Vayechi (parsha)|Parashat Vayechi]]'' is the only one of the [[Weekly Torah portion|weekly Torah readings]] whose opening verse (Genesis 47:28) is not the beginning of an open or a closed section. Its ''parashot'' are thus listed here sequentially along with those of the previous weekly reading.</ref>
** {S} <u>44:18–34; 45:1–28; 46:1–7</u> (Reconciliation) {S} 46:8–27 {S} 46:28–34; 47:1–31<ref name="wayehi"/> {P} 48:1–22
** Jacob's blessings: {P} 49:1–4 {P} 49:5–7 {P} 49:8–12 {P} 49:13 {P} 49:14–15 {S} 49:16–18 {S} 49:19 {S} 49:20 {S} 49:21 {S} 49:22–26 {P} 49:27–33; 50:1–26
'''Total:''' ''Petuchot'' (Open): 43, ''Setumot'' (Closed): 48, Combined: 91.

'''Variants:'''
* [[Leningrad Codex]]: {P} 5:1 {S} 5:3 {P} 5:21 {P} 5:25 {P} 5:28 {S} 7:1 {S} 12:1 {S} 23:1 {S} 25:12 {S} 26:1 {S} 40:1 {P} 46:28 {S} 49:8 {S} 49:14 {-} 49:19

=== Exodus ===
* [[Shemot (parsha)|Parashat Shemot]] (Exodus 1:1–6:1):
** 1:1–7 {P} 1:8–22 {P} 2:1–22 {P} 2:23–25 {S} 3:1–22; 4:1–17 {P} 4:18–26 {P} 4:27–31; 5:1–23; 6:1
* [[Va'eira (parsha)|Parashat Va'era]] (Exodus 6:2–9:35):
** {S} 6:2–9 {P} 6:10–12 {P} 6:13 {S} 6:14–28 {S} 6:29–30 {P} 7:1–7 {P} 7:8–13 {S} 7:14–18 {S} 7:19–25 {P} 7:26–29;8:1–11 {S} 8:12–15 {S} 8:16–28 {P} 9:1–7 {P} 9:8–12 {S} 9:13–21 {P} 9:22–35
* [[Bo (parsha)|Parashat Bo]] (Exodus 10:1–13:16):
** {P} 10:1–11 {S} 10:12–20 {P} 10:21–29 {P} 11:1–3 {S} 11:4–8 {S} 11:9–10 {S} 12:1–20 {P} 12:21–28 {S} 12:29–36 {P} 12:37–42 {P} 12:43–50 {S} 12:51 {P} 13:1–10 {P} 13:11–16
* [[Beshalach (parsha)|Parashat Beshallach]] (Exodus 13:17–17:16):
** {S} 13:17–22 {P} 14:1–14 {P} 14:15–25 {P} 14:26–31
** {P} '''[[#Song of the Sea|Song of the Sea: {SONG} 15:1–19 {SONG}]]'''
** {P} 15:20–26 {S} 15:27;16:1–3 {S} 16:4–10 {P} 16:11–27 {S} 16:28–36 {P} 17:1–7 {P} 17:8–13 {P} 17:14–16
* [[Yitro (parsha)|Parashat Yitro]] (Exodus 18:1–20:23):
** {P} 18:1–27 {P} 19:1–24
** '''Ten Commandments:''' {S} 20:1 וידבר {S} 20:2–5 אנכי {S} 20:6 לא תשא {P} 20:7–10 זכור {S} 20:11 כבד {S} 20:12a לא תרצח {S} 20:12b לא תנאף {S} 20:12c לא תגנב {S} 20:12d לא תענה {S} 20:13a לא תחמד בית רעך {S} 20:13b<ref>Numerous testimonies verify that the Aleppo codex had a closed section at 20:13b (לא תחמד אשת רעך). Though this data does not agree with what is found in several editions of Maimonides' ''Mishneh Torah'', it accords with the original reading of Maimonides based on early manuscripts and testimonies. See Penkower, Maimonides, pp. 50–64 (at length); Ofer, Cassutto, p. 326; Ofer, Yelin, p. 306.</ref> לא תחמד אשת רעך
** {P} 20:14–17 {S} 20:18–22
* [[Mishpatim (parsha)|Parashat Mishpatim]] (Exodus 21:1–24:18):
** Laws: {P} 21:1–6 {S} 21:7–11 {S} 21:12–13 {S} 21:14 {S} 21:15 {S} 21:16 {S} 21:17 {S} 21:18–19 {S} 21:20–21 {S} 21:22–25 {S} 21:26–27 {P} 21:28–32 {S} 21:33–34 {S} 21:35–36 {S} 21:37;22:1–3 {S} 22:4 {S} 22:5 {S} 22:6–8 {S} 22:9–12 {S} 22:13–14 {S} 22:15–16 {S} 22:17–18 {S} 22:19–23 {P} 22:24–26 {S} 22:27–30 {S} 23:1–3 {S} 23:4 {S} 23:5 {S} 23:6–19
** {P} 23:20–25 {S} 23:26–33 {P} 24:1–11 {S} 24:12–18
* [[Terumah (parsha)|Parashat Terumah]] (Exodus 25:1–27:19):
** {P} 25:1–9 {S} 25;10–22 {P} 25:23–30 {P} 25:31–40 {S} 26:1–14 {P} 26:15–30 {S} 26:31–37 {S} 27:1–8 {S} 27:9–19
* [[Tetzaveh (parsha)|Parashat Tetzaveh]] (Exodus 27:20–30:10):
** {S} 27:20–21 {S} 28:1–5 {P} 28:6–12 {S} 28:13–14 {S} 28:15–30 {S} 28:31–35 {S} 28:36–43 {S} 29:1–37 {S} 29:38–46 {P} 30:1–10
* [[Ki Tisa (parsha)|Parashat Ki Tissa]] (Exodus 30:11–34:35):
** {P} 30:11–16 {P} 30:17–21 {P} 30:22–33 {S} 30:34–38 {S} 31:1–11 {P} 31:12–17 {S} 31:18;32:1–6 {P} 32:7–14 {P} 32:15–35 {S} 33:1–11 {P} 33:12–16 {P} 33:17–23 {S/P}<ref name="Exodus 34:1">For Exodus 34:1, פסל-לך, the vast majority of accurate Tiberian manuscripts have {S} here instead of {P} (the latter is as listed by Maimonides and found in current Torah scrolls). Testimony about the text of the Aleppo codex when it was still intact (by Kimhi) reveals that the form of the ''parashah'' at this point was a line of text that didn't reach the end of the column, followed at 34:1 by a line that began close to the beginning of the column. Identifying the type of ''parashah'' in such a context depends on whether the reader considers there to be a significant gap at the beginning of the line (in which case it is ''setumah'') or does not consider the gap to be significant (in which case it is ''petuhah''). This form of ''parashah'' is often indicated by a very small indentation in the extant parts of the Aleppo Codex, sometimes no wider than the space of one or two letters. Therefore, Penkower (p. 51 n. 125) and Ofer (pp. 306–307) suggest that Maimonides judged 34:1 to start at the beginning of its line without a significant gap, and was thus followed in later Torah scrolls. Other observers noted it as ''setumah'' (Kimhi, Sithon) or wrote conflicting notations (Amadi).</ref> 34:1–26 {P} 34:27–35
* [[Vayakhel (parsha)|Parashat Vayakhel]] (Exodus 35:1–38:20):
** {S} 35:1–3 {P} 35:4–29 {P} 35:30–35; 36:1–7 {S} 36:8–13 {P} 36:14–19 {S} 36:20–38 {P} 37:1–9 {P} 37:10–16 {P} 37:17–24 {P} 37:25–29 {S} 38:1–7 {S} 38:8 {S} 38:9–20
* [[Pekudei (parsha)|Parashat Pekudei]] (Exodus 38:21–40:38):
** {S} 38:21–23 {S} 38:24–31; 39:1 {P} 39:2–5 {S} 39:6–7 {P} 39:8–21 {P} 39:22–26 {S} 39:27–29 {S} 39:30–31 {S} 39:32 {P} 39:33–43 {P} 40:1–16 {S} 40:17–19 {S} 40:20–21 {S} 40:22–23 {S} 40:24–25 {S} 40:26–27 {S} 40:28–29 {S} 40:30–32 {S} 40:33 {P} 40:34–38

'''Variants:'''
* [[Leningrad Codex]]: {S} 2:1 {P} 6:29 {P} 7:14 {P} 10:12 {P} 12:1 {S} 13:11 {S} 16:6 {P} 20:18 {-} 21:16 {S} 21:27 {S} 22:18 {S} 23:2 {S} 23:20 {-} 23:26 {P} 26:7 {S} 33:12 {S} 34:1<ref name="Exodus 34:1" /> {S} 36:14 {P} 38:1 {-} 39:6 {-} 39:22 {P} 40:28

=== Leviticus ===
* [[Vayikra (parsha)|Parashat Vayikra]] (Leviticus 1:1–5:26):
** 1:1–9 {S} 1:10–13 {P} 1:14–17 {S} 2:1–3 {S} 2:4 {S} 2:5–6 {S} 2:7–13 {S} 2:14–16 {P} 3:1–5 {P} 3:6–11 {P} 3:12–17 {P} 4:1–12 {P} 4:13–21 {P} 4:22–26 {P} 4:27–31 {P} 4:32–35 {P} 5:1–10 {S} 5:11–13 {S} 5:14–16 {P} 5:17–19 {P} 5:20–26
* [[Tzav (parsha)|Parashat Tzav]] (Leviticus 6:1–8:36):
** {P} 6:1–6 {S} 6:7–11 {P} 6:12–16 {P} 6:17–23 {P} 7:1–10 {P} 7:11–21 {P/-}<ref name="wayedabber">Ashkenazic and Sephardic Torah scrolls lack an open portion at 7:22 (וידבר... דבר... כל חלב) while Yemenite scrolls have one. Conversely, Yemenite scrolls lack an open portion at 7:28 (וידבר... דבר... המקריב) while Ashkenazic and Sephardic scrolls have one. This situation derives from Maimonides' ambiguous formulation in ''Laws of Tefillin, Mezuzah and Torah Scrolls'', chapter 8, where he lists a series of six consecutive open ''parashot'' at this point in Leviticus, one of them beginning with the words "וידבר... דבר אל בני ישראל" ("The Lord spoke to Moses... Speak to the children of Israel..."). However, there are actually ''two'' places where this is found (Leviticus 7:22 and 7:28), and it is unclear which of them Maimonides was referring to. Thus, the scrolls that have a section break at 7:22 and those with a break at 7:28 are both implementing Maimonides' ambiguous formulation in two different ways. How this formulation by Maimonides accords with the Aleppo Codex has been discussed at length by Ofer (Cassuto, pp. 328–330) and Penkower (''New Evidence'', pp. 76–90). If the Aleppo Codex was indeed missing a ''parashah'' break at either 7:22 or 7:28, that would be unique among the 71 occurrences of "The Lord spoke to Moses..." in the Torah. Furthermore, all other Tiberian masoretic manuscripts have ''parashot'' in both places. Available data on this now-missing part of the codex is as follows: Rabbi Judah Ityah, who examined the codex to answer questions posed by [[Umberto Cassuto]], reported that there were open ''parashah'' breaks at ''both'' 7:22 and 7:28. Earlier, Rabbi Samuel Vital (Responsa ''Be'er Mayyim Hayyim'' 27) also confirmed an open ''parashah'' at 7:22. Amadi, however, wrote two opposing notes at 7:22—that a ''parashah'' break is lacking and that the "Codex of Ezra" has a ''parashah'' here—which apparently refer to two different codices but it is unclear which ones. Ofer deals with the evidence by assuming that Ityah's report was correct and that Maimonides, in the process of adding sums to the final version of his list of ''parashot'' for ''Mishneh Torah'', counted "וידבר... דבר אל בני ישראל" once instead of twice. Penkower prefers an alternative explanation, namely that there was a small space at the end of the line preceding 7:22 which Maimonides did not consider significant, but which other witnesses thought indicated an open ''parashah'' break (pp. 79–80). Modern editions based on the Aleppo Codex show these ''parashot'' as follows: Breuer's first edition, published before most of this evidence became available, shows a break only at 7:28 (following the Yemenite tradition). His two later editions (''Horev'' and ''Jerusalem Crown'') show breaks at both 7:22 and 7:28, noting in the margin that "the scrolls of Ashkenaz and Sepharad" or "the scrolls of Yemen" lack a break in either place. The Feldheim ''Simanim'' edition shows a break only at 7:28, keeping to the tradition of Ashkenaz and Sepharad.</ref> 7:22–27 {P/-}<ref name="wayedabber"/> 7:28–38 {P} 8:1–36
* [[Shemini (parsha)|Parashat Shemini]] (Leviticus 9:1–11:47):
** {S} 9:1–24; 10:1–7 {P} 10:8–11 {P} 10:12–20 {P} 11:1–28 {S} 11:29–38 {S} 11:39–47
* [[Tazria (parsha)|Parashat Tazria]] (Leviticus 12:1–13:59):
** {P} 12:1–8 {P} 13:1–8 {P} 13:9–17 {P} 13:18–23 {S} 13:24–28 {P} 13:29–37 {S} 13:38–39 {S} 13:40–46 {S} 13:47–59
* [[Metzora (parsha)|Parashat Metzora]] (Leviticus 14:1–15:33):
** {P} 14:1–20 {S} 14:21–32 {P} 14:33–57 {P} 15:1–15 {S} 15:16–18 {P} 15:19–24 {S} 15:25–33
* [[Acharei Mot (parsha)|Parashat Acharei Mot]] (Leviticus 16:1–18:30):
** {P} 16:1–34 {P} 17:1–16 {P} 18:1–5
** Forbidden relations: {S} 18:6 {S} 18:7 {S} 18:8 {S} 18:9 {S} 18:10 {S} 18:11 {S} 18:12 {S} 18:13 {S} 18:14 {S} 18:15 {S} 18:16 {S} 18:17–30
* [[Kedoshim (parsha)|Parashat Kedoshim]] (Leviticus 19:1–20:27):
** {P} 19:1–22 {P} 19:23–32 {S} 19:33–37 {P} 20:1–27
* [[Emor (parsha)|Parashat Emor]] (Leviticus 21:1–24:23):
** {P} 21:1–9 {S} 21:10–15 {S} 21:16–24 {P} 22:1–16 {P} 22:17–25 {S} 22:26–33 {P} 23:1–3 {P} 23:4–8 {P} 23:9–14 {S} 23:15–22 {P} 23:23–25 {S} 23:26–32 {P} 23:33–44 {P} 24:1–4 {P} 24:5–9 {S} 24:10–12 {P} 24:13–23
* [[Behar (parsha)|Parashat Behar]] (Leviticus 25:1–26:2):
** {P} 25:1–7 {S} 25:8–24 {S} 25:25–28 {S} 25:29–34 {S} 25:35–38 {S} 25:39–46 {S} 25:47–26:2
* [[Bechukotai (parsha)|Parashat Bechukotai]] (Leviticus 26:3–27:34):
** {P} 26:3–13 {P} 26:14–26 {S} 26:27–46 {P} 27:1–8 {S} 27:9–34

'''Variants:'''
* [[Leningrad Codex]]: {P}<ref name="wayedabber"/> 7:22 {P}<ref name="wayedabber"/> 7:28 {S} 11:21 {S} 15:1 {P} 15:17 {-} 15:18 {P} 15:25 {S} 17:13 {P} 19:20 {P} 19:33 {P} 21:16 {S} 22:14 {P} 22:26 {S} 23:23 {-} 25:29 {S} 26:3 {S} 26:18 {S} 27:26

=== Numbers ===
* [[Bamidbar (parsha)|Parashat Bemidbar]] (Numbers 1:1–4:20):
** 1:1–19 {S} 1:20–21 {P} 1:22–23 {P} 1:24–25 {P} 1:26–27 {P} 1:28–29 {P} 1:30–31 {P} 1:32–33 {P} 1:34–35 {P} 1:36–37 {P} 1:38–39 {P} 1:40–41 {P} 1:42–43 {P} 1:44–47 {P} 1:48–54 {P} 2:1–9 {S} 2:10–16 {S} 2:17 {S} 2:18–24 {S} 2:25–31 {P} 2:32–34 {P} 3:1–4 {P} 3:5–10 {P} 3:11–13 {P} 3:14–26 {S} 3:27–39 {S} 3:40–43 {P} 3:44–51 {P} 4:1–16 {P} 4:17–20
* [[Naso (parsha)|Parashat Naso]] (Numbers 4:21–7:89):
** {P} 4:21–28 {S} 4:29–37 {S} 4:38–49 {P} 5:1–4 {P} 5:5–10 {P} 5:11–31 {P} 6:1–21 {P} 6:22–23 {S} 6:24 {S} 6:25 {S} 6:26 {S} 6:27 {S} 7:1–11 {S} 7:12–17 {P} 7:18–23 {P} 7:24–29 {P} 7:30–35 {P} 7:36–41 {P} 7:42–47 {P} 7:48–53 {P} 7:54–59 {P} 7:60–65 {P} 7:66–71 {P} 7:72–77 {P} 7:78–83 {P} 7:84–89
* [[Behaalotecha (parsha)|Parashat Beha'alotekha]] (Numbers 8:1–12:16):
** {P} 8:1–4 {P} 8:5–22 {S} 8:23–26 {P} 9:1–8 {P} 9:9–14 {S} 9:15–23 {P} 10:1–10 {P} 10:11–28 {S} 10:29–34 {S} נ 10:35–36 נ {P} 11:1–15 {P} 11:16–22 {P} 11:23–35 {P} 12:1–3 {S} 12:4–13 {P} 12:14–16
* [[Shlach (parsha)|Parashat Shelach]] (Numbers 13:1–15:41):
** {P} 13:1–33;14:1–10 {P} 14:11–25 {P} 14:26–45 {P} 15:1–16 {P} 15:17–21 {S} 15:22–26 {S} 15:27–31 {P} 15:32–34 {S} 15:35–36 {P} 15:37–41
* [[Korach (parsha)|Parashat Korach]] (Numbers 16:1–18:32):
** {P} 16:1–19 {S} 16:20–22 {S} 16:23–35 {S} 17:1–5 {P} 17:6–7 {S} 17:8–15 {P} 17:16–24 {P} 17:25–26 {P} 17:27–28 {S} 18:1–7 {P} 18:8–20 {S} 18:21–24 {P} 18:25–32
* [[Chukat (parsha)|Parashat Chukkat]] (Numbers 19:1–22:1):
** {P} 19:1–22 {P} 20:1–6 {P} 20:7–11 {S} 20:12–13 {S} 20:14–21 {P} 20:22–29 {S} 21:1–3 {P} 21:4–16 {S} 21:17–20 {P} 21:21–35;22:1
* [[Balak (parsha)|Parashat Balak]] (Numbers 22:2–25:9):
** {S} <u>22:2–41; 23:1–30; 24:1–25</u> (Balaam & Balak) {P} 25:1–9
* [[Pinchas (parsha)|Parashat Pinchas]] (Numbers 25:10–30:1):
** {P} 25:10–15 {P} 25:16–18; 26:1a
** Census: {P} 26:1b–11 {S} 26:12–14 {S} 26:15–18 {S} 26:19–22 {S} 26:23–25 {S} 26:26–27 {S} 26:28–32 {S} 26:33–34 {S} 26:35–37 {S} 26:38–41 {S} 26:42–43 {S} 26:44–47 {S} 26:48–51
** {P} 26:52–56 {S} 26:57–65 {S} 27:1–5 {P} 27:6–11 {P} 27:12–14 {S} 27:15–23
** Offerings: {P} 28:1–8 {P} 28:9–10 {P} 28:11–15 {S} 28:16–25 {S} 28:26–31 {P} 29:1–6 {S} 29:7–11
** ''Sukkot'' offerings: {S} 29:12–16 {S} 29:17–19 {S} 29:20–22 {S} 29:23–25 {S} 29:26–28 {S} 29:29–31 {S} 29:32–34 {S} 29:35–39; 30:1
* [[Matot (parsha)|Parashat Mattot]] (Numbers 30:2–32:42):
** {P} 30:2–17 {P} 31:1–12 {S} 31:13–20 {S} 31:21–24 {S} 31:25–54 {P} 32:1–4 {S} 32:5–15 {S} 32:16–19 {P} 32:20–42
* [[Masei (parsha)|Parashat Masei]] (Numbers 33:1–36:13):
** {P} 33:1–39 {S} 33:40–49 {S} 33:50–56 {P} 34:1–15 {P} 34:16–29 {P} 35:1–8 {P} 35:9–34 {P} 36:1–13

'''Variants:'''
* [[Leningrad Codex]]: {P} 1:20 {S} 2:7 {-} 3:1 {S} 3:14 {-} 3:27 {S} 4:17 {P} 4:29 {P} 7:1 {P} 9:15 {S} 10:18 {S} 10:22 {S} 10:25 {S} 11:1 {P} 16:20 {P} 16:23 {P} 17:1 {-} 17:6 {P} 17:9 {S} 17:25 {S} 17:27 {S} 18:8 {S} 27:6 {S} 27:12 {P} 27:15 {S} 28:11 {P} 29:12 {P} 29:32 {P} 29:35 {P} 31:25

=== Deuteronomy ===
[[File:Aleppo Deut 1910 Photo.jpg|thumb|right|300px|Two consecutive pages of the Aleppo Codex from the now-missing part of Deuteronomy were photographed in 1910 by Joseph Segall, containing the Ten Commandments. The image shows Deuteronomy 4:38 (גדלים) to 6:3 (ואשר), including the following ''parashah'' breaks: {P} 4:41 אז יבדיל {P} 5:1 ויקרא משה {S} 5:6 אנכי {S} 5:10 לא תשא {S} 5:11 שמור {S} 5:15 כבד {S} 5:16a לא תרצח {S} 5:16b ולא תנאף {S} 5:16c ולא תגנב {S} 5:16d ולא תענה {S} 5:17a ולא תחמד {S} 5:21b ולא תתאוה {S} את הדברים 5:22. These ''parashot'' are shown in bold within the list below for ''Parashat Va'etchannan''.]]
The Aleppo Codex is intact starting at Deuteronomy 28:17 (משארתך). ''Parashot'' from the extant parts are in bold, as are the ''parashot'' shown in the Segall photograph (image at right).

* [[Devarim (parsha)|Parashat Devarim]] (Deuteronomy 1:1–3:22):
** 1:1–46; 2:1 {S} 2:2–8a {S} 2:8b–16 ונפן {S} 2:17–30 {S} 2:31–37; 3:1–22
* [[Va'etchanan (parsha)|Parashat Va'etchannan]] (Deuteronomy 3:23–7:11):
** {S} 3:23–29 {P} 4:1–24 {P} 4:25–40 '''{P}''' 4:41–49 '''{P}''' 5:1–5
** '''Ten Commandments:''' '''{S}''' 5:6–9 אנכי '''{S}''' 5:10 לא תשא '''{S}''' 5:11–14 שמור '''{S}''' 5:15 כבד '''{S}''' 5:16a לא תרצח '''{S}''' 5:16b ולא תנאף '''{S}''' 5:16c ולא תגנב '''{S}''' 5:16d ולא תענה '''{S}''' 5:17a ולא תחמד '''{S}''' 5:17b ולא תתאוה
** '''{S}''' 5:18–29;6:1–3 {P} 6:4–9 שמע {S} 6:10–15 {S} 6:16–18 {S} 6:19–25 {S} 7:1–11
* [[Eikev (parsha)|Parashat Ekev]] (Deuteronomy 7:12–11:25):
** {P} 7:12–16 {S} 7:17–26 {P} 8:1–18 {P} 8:19–20 {P} 9:1–29 {P} 10:1–11 {P} 10:12–22;11:1–9 {S} 11:10–12 {S} 11:13–21 {S} 11:22–25
* [[Re'eh (parsha)|Parashat Re'eh]] (Deuteronomy 11:26–16:17):
** {S} 11:26–28 {S} 11:29–32;12:1–19 {S} 12:20–28 {S} 12:29–31;13:1 {P} 13:2–6 {S} 13:7–12 {S} 13:13–19 {S} 14:1–2 {S} 14:3–8 {S} 14:9–10 {S} 14:11–21 {P} 14:22–29 {S} 15:1–6 {S} 15:7–11 {S} 15:12–18 {P} 15:19–23 {P} 16:1–8 {S} 16:9–12 {P} 16:13–17
* [[Shoftim (parsha)|Parashat Shofetim]] (Deuteronomy 16:18–21:9):
** {S} 16:18–20 {S} 16:21–22 {S} 17:1 {S} 17:2–7 {P} 17:8–13 {S} 17:14–20 {S} 18:1–2 {S} 18:3–5 {S} 18:6–8 {S} 18:9–22 {S} 19:1–10 {P} 19:11–13 {S} 19:14 {S} 19:15–21 {S} 20:1–9 {S} 20:10–18 {S} 20:19–20 {P} 21:1–9
* [[Ki Teitzei (parsha)|Parashat Ki Tetzei]] (Deuteronomy 21:10–25:19):
** {S} 21:10–14 {S} 21:15–17 {S} 21:18–21 {S} 21:22–23 {S} 22:1–3 {S} 22:4 {S} 22:5 {P} 22:6–7 {S} 22:8–9 {S} 22:10–11 {S} 22:12 {S} 22:13–19 {S} 22:20–21 {S} 22:22 {S} 22:23–24 {S} 22:25–27 {S} 22:28–29 {S} 23:1 {S} 23:2 {S} 23:3 {S} 23:4–7 {S} 23:8–9 {S} 23:10–15 {S} 23:16–17 {S} 23:18–19 {S} 23:20–21 {S} 23:22–24 {S} 23:25 {S} 23:26 {S} 24:1–4 {S} 24:5–6 {S} 24:7 {S} 24:8–9 {S} 24:10–13 {S} 24:14–15 {S} 24:16 {S} 24:17–18 {S} 24:19 {S} 24:20–22 {S} 25:1–4 {S} 25:5–10 {S} 25:11–12 {S} 25:13–16 {P} 25:17–19
* [[Ki Tavo|Parashat Ki Tavo]] (Deuteronomy 26:1–29:8):
**  {P} 26:1–11 {S} 26:12–15 {S} 26:16–19 {P} 27:1–8 {S} 27:9–10 {S} 27:11–14 {S} 27:15 {S} 27:16 {S} 27:17 {S} 27:18 {S} 27:19 {S/-}<ref>Deuteronomy 27:20 is the only one in a series of verses beginning with ארור ("cursed") not preceded by a closed break in Maimonides' list of ''parashot'' (and hence in current Torah scrolls). But other Tiberian masoretic codices have {S} here as for the other verses in the series, while testimonies about the Aleppo Codex from when it was still intact are conflicted. Ofer (pp. 307–308) suggests that since 27:19 has more words than usual for this series of similarly constructed verses, its relative length resulted in a very small space between 27:19 and 27:20 in the narrow columns of the Aleppo Codex, a space which Maimonides interpreted as no more than the space between words and not a closed section break, while other readers evaluated it as a closed section break.</ref> 27:20 {S} 27:21 {S} 27:22 {S} 27:23 {S} 27:24 {S} 27:25 {S} 27:26 {P} 28:1–14 {P} 28:15–68 '''{S}''' 28:69 '''{P}''' 29:1–8
* [[Nitzavim (parsha)|Parashat Nitzavim]] (Deuteronomy 29:9–30:20):
** '''{P}''' 29:9–29:28 '''{S}''' 30:1–10 '''{S}''' 30:11–14 '''{S}''' 30:15–20
* [[Vayelech (parsha)|Parashat Vayelekh]] (Deuteronomy 31:1–30):
** '''{P}''' 31:1–6 '''{S}''' 31:7–13 '''{P}''' 31:14–30
* [[Haazinu (parsha)|Parashat Ha'azinu]] (Deuteronomy 32:1–52):
** '''{P}''' '''[[#Song of Moses|Song of Moses: {SONG} 32:1–43 {SONG}]]'''
** '''{P}''' 32:44–47 '''{P}''' 32:48–52
* [[V'Zot HaBerachah (parsha)|Parashat Vezot Haberakhah]] (Deuteronomy 33:1–34:12):
** '''{P}''' 33:1–6 '''{S}''' 33:7 '''{P}''' 33:8–11 '''{S}''' 33:12–17 '''{S}''' 33:18–19 '''{S}''' 33:20–21 '''{S}''' 33:22–23 '''{S}''' 33:24–29 '''{S}''' 34:1–12

'''Variants:'''
* [[Leningrad Codex]]: {S} 7:7 {-} 13:7 {S} 16:22 {S} 18:14 {S} 19:8 {S} 19:11 {S} 22:9 {S} 22:11 {S} 23:8b לא תתעב מצרי {S} 24:6 {S} 24:9 {S} 24:21 {S} 25:4 {S} 25:14 {S} 27:1 {S} 27:20 {-} 24:8 {-} 24:20 {S} 28:15 {P} 30:11 {P} 31:7 {S} 31:16 {S} 33:8