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Vampire
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==== Protection ==== {{multiple image|perrow = 2|total_width=240 | image1 = GarlicBasket.jpg|width1=1600|height1=1200 | image2 = Thebible33.jpg|width2=1600|height2=1200 | image3 = Salzburg Kajetanerkirche Weihwasserbecken.jpg|width3=1600|height3=1200 | image4 = Johann Jacob Kirstein 001.JPG|width4=1600|height4=1200 | footer = Garlic, Bibles, crucifixes, rosaries, holy water, and mirrors have all been seen in various folkloric traditions as [[Apotropaic magic|means of warding against]] or identifying vampires.{{sfn|Barber|1988|p=6}}<ref name="Burkhardt221"/> }} [[Apotropaic magic|Apotropaics]]—items able to ward off [[revenant]]s—are common in vampire folklore. [[Garlic]] is a common example;{{sfn|Barber|1988|p=63}} a branch of [[rosa acicularis|wild rose]] and [[Crataegus monogyna|hawthorn]] are sometimes associated with causing harm to vampires, and in Europe, [[mustard seed]]s would be sprinkled on the roof of a house to keep them away.<ref>{{cite book|last=Mappin|first=Jenni|title=Didjaknow: Truly Amazing & Crazy Facts About ... Everything|year=2003|publisher=Pancake|location=Australia|isbn=978-0-330-40171-5|page=50}}</ref> Other apotropaics include sacred items, such as [[crucifix]], [[rosary]], or [[holy water]]. Some folklore also states that vampires are unable to walk on [[consecration|consecrated ground]], such as that of churches or temples, or cross running water.<ref name="Burkhardt221">{{cite book |last=Burkhardt |first=Dagmar |title=Beiträge zur Südosteuropa-Forschung: Anlässlich des I. Internationalen Balkanologenkongresses in Sofia 26. VIII.-1. IX. 1966 |chapter=Vampirglaube und Vampirsage auf dem Balkan |year=1966 |publisher=Rudolf Trofenik |location=Munich |oclc=1475919 |language=de | page=221}}</ref> Although not traditionally regarded as an apotropaic, [[mirror]]s have been used to ward off vampires when placed, facing outwards, on a door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a [[soul]] or their weakness to silver).<ref name=EoOc>{{cite book|last=Spence|first=Lewis|title=An Encyclopaedia of Occultism|year=1960|publisher=University Books|location=New Hyde Parks|oclc=3417655|isbn=978-0-486-42613-6}}</ref> This attribute is not universal (the Greek ''vrykolakas/tympanios'' was capable of both reflection and shadow), but was used by Bram Stoker in ''Dracula'' and has remained popular with subsequent authors and filmmakers.{{sfn|Silver|Ursini|1997|p=25}} Some traditions also hold that a vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please.<ref name=EoOc/> Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to [[sunlight]].{{sfn|Silver|Ursini|1997|p=25}} Reports in 1693 and 1694 concerning citings of vampires in Poland and Russia claimed that when a vampire's grave was recognized, eating bread baked with its blood mixed into the flour,<ref>{{Cite book |last=Calmet |first=Augustin |url=https://books.google.com/books?id=Z1GqcY9ow3QC&dq=There+proceeds+from+his+body+a+great+quantity+of+blood%2C+which+some+mix+up+with+flour+to+make+bread+of%3B+and+that+bread+eaten+in+ordinary+protects+them+from+being+tormented+by+the+spirit%2C+which+returns+no+more.&pg=PA273 |title=The Phantom World: The History and Philosophy of Spirits, Apparitions, &c., &c |date=1850 |publisher=A. Hart |page=273}}</ref> or simply drinking it, granted the possibility of protection. Other stories (primarily the [[Arnold Paole]] case) claimed the eating of dirt from the vampire's grave would have the same effect.<ref>{{Cite book |last=Calmet |first=Augustin |url=https://books.google.com/books?id=Z1GqcY9ow3QC&dq=but+that+he+had+found+means+to+cure+himself+by+eating+earth+from+the+grave+of+the+vampire%2C&pg=PA265 |title=The Phantom World: The History and Philosophy of Spirits, Apparitions, &c., &c |date=1850 |publisher=A. Hart |page=265}}</ref>
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