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Chhayavad
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==Literary Characteristics== ===Poetry=== One of the central themes is the profound connection between humans and nature. The natural world is often depicted as a mirror reflecting human emotions, with the elements of the [[earth]], [[sky]], and [[seasons]], as in Pant's ''Gramya'' and ''Gunjan'' serving as metaphors for internal states of being. In this regard, nature becomes both a symbol of the poet's emotional experiences and a vehicle for spiritual transcendence.<ref>Green, Sarah Virginia Houston (2008), p.12-35</ref> Another key theme is the idealization of love and the [[Romanticism in philosophy|romantic quest for the eternal]], most prominent in the poems of Mahadevi. She frequently portrayed love as a divine force, representing the ideal of untainted beauty and connection, transcending the physical realm.<ref>Ritter, Valerie (2011), p.230-240</ref><ref>Green, Sarah Virginia Houston (2008), p.318-323</ref> [[Spirituality]] and [[mysticism]] are also prevalent themes, with an emphasis on the search for truth, self-realization, and the connection between the individual and the divine. The movement was also marked by an engagement with the [[Existentialism|existential concerns of human life]]. Poets explored the duality of existence, such as life and death, material and spiritual worlds, and the transient nature of time, as evident in works of like ''Saroj Smriti'', ''Sneh nirjhar (Nirala)'', and ''Aansu'' (Prasad). This theme is often reflected through melancholic expressions, contemplating the impermanence of life and the inevitability of death.<ref>Priyanka, Prachi (2022), p.124-125</ref><ref>Chishti, Seema (12 April 2020)</ref> ===Prose=== Although Chāyāvād is primarily associated with poetry, it is noteworthy that all the prominent figures also made significant contributions to [[prose]]. Interestingly, much of their prose, both in style and more so in the time-period, aligns with the essence of Chāyāvād.<ref>Bandopadhyay, Manohar (1994), p.122</ref> For instance, Prasad's historical plays, Nirala's story collections, and Mahadevi's distinctive memoirs reflect this connection. Beyond this, themes of nationalism and freedom—both personal and political—are evident in works like ''Kankal'' (Prasad), ''Kulli Bhat'' (Nirala), ''[[Links in the Chain|Shrinkhla ki Kadiyan]]'' (Mahadevi), and Pant's essay collections. The prose of this era predominantly embodied nationalistic and emotional fervor, in contrast to the mystical and romantic themes characteristic of its poetry.<ref>Varmā, Mahādevī (2003)</ref><ref>Sharma, Ruchi (2021)</ref><ref>Singh, Sheela (October 1982 – April 1983), p.2-7</ref>
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