Editing Oracle bone (section)

=== Cracking and interpretation ===
[[File:CMOC Treasures of Ancient China exhibit - oracle bone inscription.jpg|thumb|In this Shang-era oracle bone (which is incomplete), a diviner asks the Shang king if there would be misfortune over the next ten days; the king replied that he had consulted the ancestor [[Xiao Jia]] in a worship ceremony.]]
Divinations were typically carried out for the Shang kings in the presence of a diviner. Very few oracle bones were used in divination by other members of the royal family or nobles close to the king. By the latest periods, the Shang kings took over the role of diviner personally.{{sfn|Qiu|2000|p=61}}

During a divination session, the shell or bone was anointed with blood<ref>{{harvnb|Xu|2002|p=28}}, citing the ''[[Rites of Zhou]]''.</ref> and, in an inscription section called the "preface", the date was recorded using the [[sexagenary cycle|Heavenly Stems and Earthly Branches]], along with the diviner's name. Next, the topic of divination (called the "charge") was posed,{{efn|There is scholarly debate about whether the topic was posed as a question or not; Keightley prefers the term "charge", since grammatical questions were often not involved.}} such as whether a particular ancestor was causing a king's toothache. The divination charges were often directed at ancestors, whom the ancient Chinese revered and worshiped, as well as natural powers and {{zhi|p=Dì}} ({{zhi|c=帝}}), the highest god in the Shang society. Anything of concern to the royal house of Shang served as possible topics for charges, from illness, birth and death, to weather, warfare, agriculture, tribute and so on.{{sfn|Keightley|1978a|pp=33–35}} One of the most common topics was whether performing rituals in a certain manner would be satisfactory.{{efn|For a fuller overview of the topics of divination and what can be gleaned from them about the Shang and their environment, see {{harvnb|Keightley|2000}}.}}

An intense heat source{{efn|The nature of this heat source is still a matter of debate.}} was then inserted in a pit until it cracked. Due to the shape of the pit, the front side of the bone cracked in a rough {{zhi|c=卜}} shape. The character{{zhi|c=卜}} ({{zhi|p=bǔ}} or {{zhi|p=pǔ}}; [[Old Chinese]]: {{tlit|och|*puk}}; 'to divine') may be a pictogram of such a crack; the reading of the character may also be an [[onomatopoeia]] for the cracking. A number of cracks were typically made in one session, sometimes on more than one bone, and these were typically numbered. The diviner in charge of the ceremony read the cracks to learn the answer to the divination. How exactly the cracks were interpreted is not known. The topic of divination was raised multiple times, and often in different ways, such as in the negative, or by changing the date being divined about. One oracle bone might be used for one session or for many,{{efn|Most full (non-fragmentary) oracle bones bear multiple inscriptions, the longest of which are around 90 characters long.{{sfn|Qiu|2000|p=62}}}} and one session could be recorded on a number of bones. The divined answer was sometimes then marked either "auspicious" or "inauspicious", and the king occasionally added a "prognostication", his reading on the nature of the omen.{{sfn|Xu|2002|p=30}} On very rare occasions, the actual outcome was later added to the bone in what is known as a "verification".{{sfn|Xu|2002|p=30}} A complete record of all the above elements is rare; most bones contain just the date, diviner and topic of divination,{{sfn|Xu|2002|p=30}} and many remained uninscribed after the divination.{{sfn|Qiu|2000|p=62}}

The uninscribed divination is thought to have been brush-written with ink or cinnabar on the oracle bones or accompanying documents, as a few of the oracle bones found still bear their brush-written divinations without carving,{{efn|{{harvnb|Qiu|2000|p=60}} mentions that some were written with a brush and either ink or cinnabar, but not carved.}} while some have been found partially carved. After use, shells and bones used ritually were buried in separate pits (some for shells only; others for scapulae only),{{efn|Those that were for practice or records were buried in common rubbish pits.{{sfn|Xu|2002|p=32}}}} in groups of up to hundreds or even thousands (one pit unearthed in 1936 contained over 17,000 pieces along with a human skeleton).{{sfn|Xu|2002|p=32}}