Editing Advowson

{{Short description|Right in English law to appoint clergy}}
{{For|the process for appointing a parish priest in the Church of England|Parish#England}}
{{Use dmy dates|date=March 2020}}
'''Advowson''' ({{IPAc-en|ə|d|ˈ|v|aʊ|z|ən}})<ref>{{cite encyclopedia | encyclopedia=[[Oxford English Dictionary]] third edition |title=advowson |url=http://www.oed.com/view/Entry/3047 |access-date=13 January 2019| date=December 2011 |publisher=Oxford University Press}}</ref> or '''patronage''' is the right in [[English law]] of a patron (avowee) to present to the [[diocesan bishop]] (or in some cases the [[Ordinary (officer)|ordinary]] if not the same person) a nominee for appointment to a vacant [[ecclesiastical]] [[benefice]] or church living, a process known as ''presentation'' (''jus praesentandi'', Latin: "the right of presenting").

The word derives, via French, from the Latin ''advocare'', from ''vocare'' "to call" plus ''ad'', "to, towards", thus a "summoning".<ref>{{Citation | last = Collins | title = Dictionary of the English Language | place = London | year = 1986}}.</ref> It is the right to nominate a person to be [[parish]] priest (subject to episcopal – that is, one bishop's – approval), and each such right in each parish was mainly first held by the [[lord of the manor|lord]] of the principal [[Manorialism|manor]]. Many small parishes only had one manor of the same name.<ref name=Saul11>{{cite book |title=A Companion to Medieval England 1066–1485 |last= Saul|first= Nigel | author-link = Nigel Saul |year=2000 |publisher=Tempus | location = Stroud|isbn=0-7524-2969-8 |page=11}}</ref>

==Origin==
The creation of an advowson was a secondary development arising from the process of creating [[parish]]es across England in the 11th and 12th centuries, with their associated parish churches.  A major impetus to this development was the legal exaction of agricultural [[tithe]]s specific to the support of churches and their clergy; landowners needed to establish parish churches on their lands in order to retain tithe income within their estates, and to this purpose sought to raise former [[Minster (church)|field churches]] to parish church status.   This was generally performed by a lord of a manor by rebuilding a church within the boundary of his manor, or within that of a newly [[Subinfeudation|subinfeudated]] manor, and then transferring proprietary rights of certain individual named fields, mills or [[messuage]]s (i.e. houses on the manor which earned rents) to establish a [[glebe]].

Where parish churches existed on manors established before the [[Norman Conquest]] of 1066, the position is less clear and records generally are scarce from which to reconstruct a history.  Britain was split into dioceses, however, and many parish churches were established long before that time, and the process of their creation was likely similarly performed by Anglo-Saxon [[Thegn|thane]]s as by Norman [[lord of the manor|lords]] and [[English feudal barony|feudal barons]].  Initially feudal lords exercised [[seigneur]]al ''[[dominium]]'' over these new parish churches, exacting an ''introit'' fee on appointment, and an annual rent thereafter. The restriction of these seigneural rights to that of 'advowson', purely a right of presentation, developed with the process of [[Gregorian Reform]]; in consequence of which payments from spiritual income to lay lords were forbidden.<ref>{{cite book | last =McGurk | first = JJN |title= A Dictionary of Medieval Terms: For the Use of History Students |publisher= Reigate Press for St Mary's College of Education |location= Reigate, UK |year=1970|oclc= 138858 |page=1}}</ref> The new process was performed in conjunction with the bishop of the diocese in which the manor was situated.

The lord of the manor, having incurred a very great expense in building the church and parsonage and having suffered a loss of income due to his donation of property to the glebe, quite reasonably insisted on the right to select the individual who would act as parish priest, from which office he could not be ejected by the lord until the priest's death. The bishop, without whose [[consecration]] the new church would have no religious and spiritual stature, in turn demanded the right of confirmation of the appointment. Thus from the earliest time the advowson was "appurtenant to" the manor, that is to say it appertained to the manor and was exercisable by the lord.

The advowson, being real property could be "alienated" (i.e. disposed of) by sale or gift of the patron, but with special licence from the [[Lord|overlord]] as was required for the alienation of the manor itself.<ref>{{cite book | last =Mirehouse | first = John |title=A Practical Treatise on the Law of Advowsons |publisher= Joseph Butterworth & Sons |year=1824}}</ref>

==Presentation by turns==
{{unreferenced section|date=April 2018}}
Where a manor was split into [[Moiety title|moieties]] due to inheritance by co-heiresses, the advowson was also split. Before the 13th century, this would commonly result in the rectory (and its advowson) being split into two or more portions, with the successors of each co-heiress from then on separately nominating a parish priest as their 'portioner'.  Emerging Canon Law however, strongly deprecated dividing the [[cure of souls]] for a single parish in this way, and bishops ceased to allow such devices; except in the case of [[collegiate church|portionary collegiate foundations]]. Henceforth therefore, if a lord of a manor died without male issue but with two daughters, the manorial lands would be split into two moieties, still however within the original undivided parish, controlled by the husbands of each daughter, and the advowson would be held by each daughter's husband ''[[jure uxoris]]'' in turn. The husband of the elder daughter would have the right to the first presentation, that is to say, the right to appoint a new priest to the first vacancy, whilst the husband of the second daughter – or more usually, given the life tenure of priests, their descendant – would hold the right to the second presentation.

Where manors were split into three or more moieties or "purparties", the turns of presentation expanded accordingly. Bishops then sought to convert existing portionary churches into presentation by turns; but portionary arrangements nevertheless survived in several parishes into the 19th century; and a few still operate (though in name only, the portions being united into a single incumbent).  Patrons in need of ready cash might seek to capitalize on the value of their advowsons by selling turns of presentation; either the next turn singly, or alternate future turns as a long-term asset.

==Encroachment of canon law==
Canon law, however, by the 12th century, decreed that the right to present belonged to the saint to whom the church was dedicated and that only ecclesiastical courts could rule on cases involving advowsons. King [[Henry II of England|Henry II]]'s [[Constitutions of Clarendon]] held otherwise, and after [[Thomas Becket]]'s murder, the king once more ruled that cases involving advowsons should be heard by secular courts.<ref name=Saul11/>

==Effect of the Reformation==
In the [[Reformation]] in the 16th century, the [[Dissolution of the Monasteries]] led to the transfer of much monastic property to laymen, and with the properties passed the advowsons which the monasteries had held: thus creating a large group of lay patrons (see [[impropriation]]). In 1603, there were an estimated 3,849 livings in the hands of lay impropriators out of a total of 9,284.<ref>{{Citation | last = Dickens | first = AG | title = The English Reformation | place = London | publisher = Batsford | year = 1999 | page = 364}}.</ref>

There were also many lords of manors and patrons of appurtenant livings who were [[recusant]]s, that is to say who remained [[Roman Catholic]]s and refused to adopt the new [[Protestant]] religion. Such patrons were disbarred from making presentations by the [[Presentation of Benefices Act 1605]] ([[3 Jas. 1]]. c. 5), which transferred the right for the time being to the universities of Oxford or Cambridge according to the geographical location of the parish.<ref>{{Citation|author-link=John Maclean (historian) |last=MacLean |first=Sir John |url=http://www2.glos.ac.uk/bgas/tbgas/v006/bg006123.pdf |title=The History of the Manors of Dean Magna and Abenhall |journal=Transactions of the Bristol and Gloucestershire Archaeological Society |volume=6 |year=1881–82 |page=177, note 5 |url-status=dead |archive-url=https://web.archive.org/web/20150429093745/http://www2.glos.ac.uk/bgas/tbgas/v006/bg006123.pdf |archive-date=29 April 2015 }}.</ref> The university was allowed to assign this right to a third party adherent to the new religion, for [[consideration]] or otherwise.<ref>{{Citation | title = History of [[Horton Court]] manor | place = Gloucestershire}}.</ref>

==Legal status==
Legally, advowsons were treated as [[real property]] that could be held or [[Conveyancing|conveyed]], and conversely could be taken or [[encumbrance|encumbered]], in the same general manner as a parcel of land. Advowsons were among the earliest [[incorporeal hereditament]]s, and often held in [[fee tail]]. Litigation (enabled in the temporal courts after the [[English Reformation|Reformation]]),{{Sfn | Neep | Edinger | 1928 | p = 10}} on the basis of an advowson was somewhat specialized, with unique [[form of action|forms of action]] inapplicable to other realty, such as the writ of ''[[quare impedit]]'', by which a patron sued a bishop in support of his presented candidate, alleging unreasonable hindrance to succession to a benefice.

Following reforms of parish administration in the late 19th century (principally the imposition of secular parishes and wider county and district authorities), the advowson had negligible commercial value. The Benefices Act 1898 (Amendment) Measure 1923 phased out advowsons so that they could not be sold or inherited after two vacancies occurred after 14 July 1924 and enabled their elimination earlier by direction of the current patron.{{Sfn | Neep | Edinger | 1928 | p = 8}} It had the effect, however, in the words of the then Archbishop of Canterbury, [[Cosmo Gordon Lang|Cosmo Lang]], in 1933, "that the sale of advowsons very rapidly increased. Patrons were eager to sell, and were advised to sell, while their proprietary rights had still some financial value, and there can be no doubt the opportunity was used very largely to secure advowsons for party purposes and for party trusts.".<ref>{{cite web|url=https://api.parliament.uk/historic-hansard/lords/1933/mar/22/benefices-purchase-of-rights-of|title=Benefices (purchase of rights of patronage) measure, 1933|access-date=11 September 2018}}</ref> The purchase of advowsons to ensure that a parish became an Anglo-Catholic, or more often Evangelical, stronghold, had begun in the 19th century. It led to a number of situations where an incumbent was imposed on a parish, and had been partly dealt with by the establishment of [[List of Church of England measures|Diocesan Boards of Patronage]] in 1932.

The rich body of common law regarding advowsons can sometimes become relevant in modern times when dealing with disputes over modern incorporeal hereditaments, such as farming allotments, that are not handled by statute or adequately settled by other common law. An example, outside the English jurisdiction, is the 1980 case of ''First Victoria National Bank v. United States''.<ref>{{Citation | url = http://bulk.resource.org/courts.gov/c/F2/620/620.F2d.1096.78-1596.html | archive-url = https://web.archive.org/web/20100515020222/http://bulk.resource.org/courts.gov/c/F2/620/620.F2d.1096.78-1596.html | url-status = dead | archive-date = 15 May 2010 | title = ''First Victoria National Bank vs. US'' | publisher = Resource | access-date = 1 December 2008 | year = 1980}}</ref>

==Value==
Advowsons were valuable [[asset]]s for a number of reasons, principally as a means for the [[Patronage#Anglican|patron]] to exert moral influence on the [[Parish#England|parishioners]], who were his manorial tenants, through the teaching and sermons of the parish priest. The [[Manorialism|manor]] was a business enterprise, and it was important for its commercial success that all who lived there should live and work in harmony for a common purpose, and should obey the law of the land and of the [[manorial court]]. Such a law-abiding attitude could be fostered by a suitable parish priest, and clearly the appointment of a priest who preached against this would be a disaster for the interests of the [[lord of the manor]]. An appointment could also be used to provide an income for a valued servant in holy orders (such as a chaplain or secretary), or as a reward for past services rendered to the patron by the appointee.

A benefice generally included use of a house, i.e. a [[vicarage]], [[parsonage]] or [[rectory]], as well as the income from the [[glebe]] and [[tithes]], which would provide for the living expenses of the [[Incumbent (ecclesiastical)|incumbent]], and the value of the advowson would thus vary according to how richly endowed the glebe had been out of the lord of the manor's manorial lands. For example: the advowson of the parish of [[Paulerspury]] in Northamptonshire (Peterborough diocese) was bought by New College, Oxford, in 1750 for the sum of £1,300.<ref>{{cite book|title=A History of the County of Northampton: Volume 5, the Hundred of Cleley pp 245-289 | publisher=Victoria County History |date=2002 | 
url=http://www.british-history.ac.uk/vch/northants/vol5/pp245-289#h3-0033}}</ref>

Advowsons were frequently used by lords and landowners as a means of providing a career and income for a younger son who, due to the custom of [[primogeniture]], would not inherit any of the paternal lands. If the father did not already own a suitable advowson, he might purchase one for this purpose.

==Value as historical records==
The records of historic presentations to manors are held amongst the [[muniment]]s or archives of their dioceses. Often such records exist unbroken for several centuries, and record the names of the patron and the appointee, with related information. These records are thus of great value to non-ecclesiastical historians of the manors concerned, and also to [[genealogist]]s, for example by confirming the name of the lord of the manor at a certain date, confirming the dates of his life, and the name of his heir, spouse or widow. Most of the secular historical records relating to manors are contained within [[manorial roll]]s or in the archives of the ancient departments of state, for example the records of the [[Exchequer]], royal courts etc. The existence of an entirely independent set of records within the diocesan archives, generally published in the calendars of the bishops of the [[Episcopal see|see]] in question, is thus a valuable resource.

==Current position==
In the 20th century, it became the policy of many English sees (dioceses) to acquire the advowsons to the parish churches within their area. This gave the bishop total control over the selection of parish priests, which might give him political as well as religious influence over a parish. The distribution of the church income away from a select few means the days of the fiercely independent, often [[right-wing]] "fox-hunting parson" like [[John Russell (parson)|Jack Russell]] (d. 1883), are extinct. Abolition of [[manorial court]]s in the 19th century and the gradual removal of copyhold title, ending in 1925,<ref>[[Law of Property Act 1925]]</ref> meant the powers, not the vestigial office, of the lord of the manor, were eliminated.

Inheritants of any part of these lands could be expressed to hold the right of advowson appurtenant to their lands, in many cases impliedly, but not so in registered land. In most instances, lay holders are willing to donate them without payment to the diocese, on being asked to do so in a polite letter from the bishop.<ref>For example, the advowson of the manor of [[Siston]], Gloucestershire.</ref> Advowsons have lower value to lay holders, since the ban on sale of livings is more easily enforced and few lay holders wish to exert a proxy influence over the morals of their neighbourhood, most of which would have from medieval times to the 19th century have been their tenants in the parish, nor in such a way for their younger children to be put forward for preferred selection as parish priests, which was in the era of [[tithe]]s often a source of high real-terms pay. Lay advowsons have been left by successive wills or estate successions and so it is a sign of past wealth to hold many advowsons. ''[[Debrett's Peerage]]'' of 1995 shows [[John Hervey, 7th Marquess of Bristol]] (d. 1999), then aged 40, in a modern extreme example: he was "patron of thirty livings".<ref>''Debretts Peerage'' 1995 edition, p.162 as his father had been, in the 1968 edition for example.</ref>

Many advowsons rest with the [[Church Society]] on the Protestant wing of the church, and on the Anglo-Catholic wing with [[The Church Union]] and the [[Society for the Maintenance of the Faith]]. Donation to one of these can help to seek to see that style of worship remains constant over generations in a parish with slightly less regard to reforms in either direction introduced by the local bishops, though in all cases the ultimate decisions to appoint and promote rest with the bishops. This is tempered by the central policies of many faiths, but particularly churches, of [[subsidiarity]] (local differentiation) which is opposed to [[dogma]] from senior figures.<ref>{{cite web|url=http://www.churchsociety.org/cstrust/appointments/whypatronage.asp|title=Church Society Trust - Clergy Appointments - Sole Patronage|access-date=16 October 2016}}</ref>

In 2019, Teresa Sutton argued for three specific reforms in the [[Ecclesiastical Law Journal]]:<blockquote>"First, propose a sunset rule on individual private lay patronage providing that personal patronage may no longer be passed onto another individual.

Second, develop a nominal figurehead 'charity patron' role without formal rights of presentation for educational or guild patrons that are willing to retain supportive links with a church.

Finally, recognise value in the work of the patronage societies in reflecting churchmanship through provision for societies to assist parishes, but only where PCCs opt into continuing that arrangement at the point of vacancy."<ref>{{Cite journal|last=Sutton|first=Teresa|title=Advowsons and private patronage|url=http://sro.sussex.ac.uk/id/eprint/83409/|journal=Ecclesiastical Law Journal|year=2019|volume=21|issue=3|pages=267–288|doi=10.1017/S0956618X19000681|s2cid=203050109|issn=0956-618X}}</ref></blockquote>Anthony Jennings responded to Sutton's article describing her proposal to abolish private patronage as "drastic".<ref>{{Cite journal|last=Jennings|first=Anthony|date=2020|title=Private patronage and its future|url=https://www.clergyassoc.co.uk/content/docs/PP20201126|journal=Parson and Parish|volume=180|pages=18–21}}</ref>

In March 2021, the [[Parochial church council|PCC]] of St Luke's, West Holloway announced it is seeking a patron other than the [[Church Pastoral Aid Society]].<ref>{{Cite news|last=Ashworth|first=Pat|date=12 March 2021|title=North London parish seeks patron other than CPAS|work=Church Times|url=https://www.churchtimes.co.uk/articles/2021/12-march/news/uk/north-london-parish-seeks-patron-other-than-cpas|access-date=15 March 2021}}</ref>  St Luke's is a member of [[Inclusive Church]] and flies an [[Rainbow flag (LGBT)|LGBT Pride]] flag, an outlook not shared by CPAS, according to Rev John MacKenzie, vicar of the church. The PCC believes that "the CPAS board of trustees did not want to give up this patronage without acquiring another in its place, but might be willing to swap". Writing about the system of patronage, Martin Wroe suggested it is "time to disempower some of these hidden hierarchies and place a little more trust in the local".<ref>{{Cite news|last=Wroe|first=Martin|date=12 March 2021|title=When parish and patron are at odds|work=Church Times|url=https://www.churchtimes.co.uk/articles/2021/19-march/comment/opinion/when-parish-and-patron-are-at-odds|access-date=15 March 2021}}</ref>

==See also==
* [[Annates]]
* [[Royal peculiar]]
* [[Society for the Maintenance of the Faith]]

==References==
{{reflist}}

==Bibliography==
* Chadwick, Owen. ''The Victorian Church, Part II 1860-1901'' (1970) pp 207–17.
* {{Citation | last1 = Neep | first1 = EJC | last2 = Edinger | first2 = George | title = A Handbook of Church Law for the Clergy | place = London | publisher = AR Mowbray | year = 1928 | page = 8}}.
* Smith, Peter M. "The advowson: The history and development of a most peculiar property." ''Ecclesiastical Law Journal'' 5#26 (2000): 320–339.
* {{cite journal |last1=Sutton |first1=Teresa |title=Advowsons and private patronage |journal=Ecclesiastical Law Journal |date=2019 |volume=21 |issue=3 |pages=267–288 |doi=10.1017/S0956618X19000681 |s2cid=203050109 |url=http://sro.sussex.ac.uk/id/eprint/83409/1/AdvowsonsandPrivatePatronage%20%283%29%20%281%29.pdf |access-date=12 April 2020}}

==External links==
{{Wiktionary|advowson}}
{{EB1911 poster|Advowson}}
* {{Citation|url=http://www2.glos.ac.uk/bgas/tbgas/v006/bg006123.pdf |last=MacLean |first=Sir John |title=The History of the Manors of Dean Magna and Abenhall |journal=Transactions of the Bristol and Gloucestershire Archaeological Society |volume=6 |date=1881{{ndash}}82 |at=167–71 ("History of presentations to the Rectory of Dene Magna, Gloucestershire, 1280–1879") |url-status=dead |archive-url=https://web.archive.org/web/20150429093745/http://www2.glos.ac.uk/bgas/tbgas/v006/bg006123.pdf |archive-date=29 April 2015 }}.

[[Category:English legal terminology]]
[[Category:History of Christianity in the United Kingdom]]
[[Category:History of the Church of England]]
[[Category:Real property law]]

[[de:Kirchenpatronat]]