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{{Short description|Provincial region of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates}} {{About|region of the early Caliphates|the geographical region known as Greater Syria|Syria (region)|other uses|Shaam (disambiguation)}} {{protection padlock|small=yes}} {{Infobox Former Subdivision | native_name = بِلَاد الشَّام | native_name_lang = ar | conventional_long_name = Bilad al-Sham | common_name = Syria | image_map = Syria in the 9th century.svg | image_map_caption = Arab Syria (''Bilad al-Sham'') and its 6 military districts under the [[Abbasid Caliphate]] in the 9th century | era = [[Late antiquity]], [[Middle Ages]] | subdivision = Province | nation = the [[Rashidun Caliphate|Rashidun]], [[Umayyad Caliphate|Umayyad]], [[Abbasid Caliphate|Abbasid]], and [[Fatimid Caliphate|Fatimid]] caliphates | year_start = 636 | year_end = 940s | p1 = Diocese of the East | flag_p1 = Simple Labarum2.svg | s1 = Ikhshidid Dynasty | flag_s1 = | s2 = Hamdanid dynasty | flag_s2 = | image_flag = | capital = [[Damascus]] | event_start = [[Battle of Yarmouk]] | event1 = [[First Fitna]] | date_event1 = 656–661 | event2 = [[Tulunid]] control | date_event2 = 878–905 | event_end = Partition between [[Hamdanids]] and [[Ikhshidids]] }} {{History of the Levant}} '''Bilad al-Sham''' ({{langx|ar|بِلَاد الشَّام|Bilād al-Shām}}), often referred to as '''Islamic Syria''' or simply '''Syria''' in English-language sources, was a province of the [[Rashidun Caliphate|Rashidun]], [[Umayyad Caliphate|Umayyad]], [[Abbasid Caliphate|Abbasid]], and [[Fatimid Caliphate|Fatimid]] [[caliphate]]s. It roughly corresponded with the Byzantine [[Diocese of the East]], [[Muslim conquest of the Levant|conquered by the Muslims]] in 634–647. Under the Umayyads (661–750), Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes. Bilad al-Sham was first organized into the four ''[[jund|ajnad]]'' (military districts; singular ''jund'') of [[Jund Dimashq|Dimashq]] ([[Damascus]]), [[Jund Hims|Hims]] ([[Homs]]), [[Jund al-Urdunn|al-Urdunn]] ([[Jordan]]), and [[Jund Filastin|Filastin]] ([[Palestine (region)|Palestine]]), between 637 and 640 by Caliph [[Umar]] following the Muslim conquest. The ''jund'' of [[Jund Qinnasrin|Qinnasrin]] was created out of the northern part of Hims by caliphs [[Mu'awiya I]] ({{reign|661|680}}) or [[Yazid I]] ({{reign|680|683}}). The [[Al-Jazira (caliphal province)|Jazira]] ([[Upper Mesopotamia]]) was made an independent province from the [[Mesopotamia]]n part of Qinnasrin by Caliph [[Abd al-Malik ibn Marwan|Abd al-Malik]] in 692. In 786, the ''jund'' of [[Al-Awasim|al-Awasim and al-Thughur]] were established from the northern frontier region of Qinnasrin by Caliph [[Harun al-Rashid]]. As centralized Abbasid rule over Bilad al-Sham collapsed in the 10th century, control over the region was divided by several potentates and the ''ajnad'' only represented nominal divisions. The Abbasids and the Egypt-based [[Fatimid Caliphate]] continued to officially recognize the province and its ''ajnad'' until the [[First Crusade|Crusader invasions]] of the coastal regions in 1099. ==Name== The name ''Bilad al-Sham'' in Arabic translates as "the left-hand region".{{sfn|Bosworth|1997|p=261}}{{sfn|Salibi|2003|pp=61–62}} It was so named from the perspective of the people of the [[Hejaz]] (western Arabia), who considered themselves to be facing the rising sun, that the Syrian region was positioned to their left, while to their right was ''[[South Arabia|al-Yaman]]'' ("the right-hand-region").{{sfn|Bosworth|1997|p=261}} ==Geography== Bilad al-Sham comprised the area of the [[Syria (region)|region of Syria]], spanning the modern countries of [[Syria]], [[Lebanon]], [[Jordan]], and [[Palestine]], as well as the regions of [[Hatay Province|Hatay]], [[Gaziantep Subregion|Gaziantep]], and [[Şanlıurfa Subregion|Diyarbakir]] in modern [[Turkey]].{{sfn|Bosworth|1997|p=261}} It was bound by the [[Mediterranean Sea]] in the west and the [[Syrian Desert]] in the east toward Iraq. The western, Mediterranean coastal range were characterized by rolling hills in Palestine in the south, rising to their highest points in [[Mount Lebanon]] in the center before becoming considerably lower in the [[Jabal Ansariya]] range in the north. Eastward from the coastal range, the ridges of inland Syria become gradually lower, with the exception of [[Mount Hermon]] north of the [[Golan Heights|Golan]], and include the ranges of the [[Anti-Lebanon Mountains|Anti-Lebanon]], [[Jabal al-Ruwaq]], and [[Jabal Bishri]]. With the termination of the inland ridges begins the mostly level [[Syrian steppe]].{{sfn|Donner|1981|p=91}} ==History== ===Muslim conquest=== {{main|Muslim conquest of the Levant}} Following the consolidation of Islamic hegemony over [[Arabia]] and its nomadic Arab tribes in the [[Ridda wars]] of 632–633, the [[caliph]] (leader of the Muslim community) [[Abu Bakr]] ({{reign|632|634}}) turned the nascent Muslim state's goals toward the conquest of Syria.{{sfn|Donner|1981|pp=86, 89–90}} The conquest unfolded in three main phases, according to the historian [[Fred Donner]]. In the first phase, Abu Bakr dispatched four armies from Medina in late 633 led by the commanders [[Amr ibn al-As]], [[Yazid ibn Abi Sufyan]], [[Shurahbil ibn Hasana]], all veterans of the Ridda wars, and [[Abu Ubayda ibn al-Jarrah]], a leading companion of Muhammad.{{sfn|Donner|1981|pp=112, 114}} Abu Ubayda may not have been dispatched until 636.{{sfn|Athamina|1994|p=}} Each commander was assigned to a different zone, with Amr entrusted over [[Palestine (region)|Palestine]], Yazid to the [[Balqa (region)|Balqa]] (central [[Transjordan (region)|Transjordan]]), Shurahbil to [[Al-Sharat|southern Transjordan]], and Abu Ubayda to the Ghassanid stomping grounds of the [[Golan Heights]].{{sfn|Donner|1981|pp=115–116}} The Muslim commanders mainly engaged in small-scale skirmishes in the southern Syrian countryside with local garrisons.{{sfn|Donner|1981|p=111}} The goal of the Muslims at the start of the conquest was likely bringing the Arabic-speaking nomadic, semi-nomadic, and settled tribesmen of the southern Syrian desert fringes under their control.{{sfn|Donner|1981|p=117}} The second phase began with the arrival of [[Khalid ibn al-Walid]] and his troops to Syria in 634.{{sfn|Donner|1981|p=111}} Under Khalid's supreme command, the Muslim armies besieged and captured the southern Syrian urban centers of [[Battle of Bosra|Bosra]], [[Siege of Damascus (634)|Damascus]], [[Beisan]] (Scythopolis), [[Battle of Fahl|Pella]], Gaza, and temporarily, [[Homs]] (Emesa) and [[Baalbek]] (Hierapolis).{{sfn|Donner|1981|p=112}} [[Heraclius]] responded by deploying successive imperial armies against the Muslims. The Byzantines were decisively defeated in the resulting major battles of [[Battle of Ajnadayn|Ajnadayn]] in Palestine and [[Battle of Fahl|Fahl]] and [[Battle of Yarmouk|Yarmouk]] in Transjordan, all occurring in 634–636. The Muslim battlefield victories effectively ended organized resistance by the Byzantines.{{sfn|Donner|1981|p=112}} In the third phase, beginning about 637, the Muslim armies quickly occupied the northern Syrian countryside, while steadily conquering individual towns throughout the region whose garrisons held out alone following the breakdown of the imperial defense. Among the towns, a number of which held out until 637 or 638, were [[Aleppo]] (Beroea) and [[Qinnasrin]] (Chalcis) in the north, [[Hama]], Homs and Baalbek (the latter two possibly for the second time), Damascus possibly for the second time, Jerusalem. Within the next few years, the Mediterranean coastal towns of [[Beirut]], [[Sidon]], [[Tyre, Lebanon|Tyre]], [[Caesarea Maritima|Caesarea]], [[Antioch]], [[Tripoli, Lebanon|Tripoli]] and [[Ashkelon|Ascalon]] were captured by Muslim forces.{{sfn|Donner|1981|p=112}} ===Governorship of Mu'awiya=== Umar has appointed Abu Ubayda ibn al-Jarrah commander of the Muslim troops in Syria in {{circa|636}} and governor of the conquered region. He died in the [[plague of Amwas]], which devastated the Muslims at their camp near Jerusalem and caused significant loss of life throughout Syria. Umar replaced him with Yazid ibn Abi Sufyan in the southern districts of Syria and [[Iyad ibn Ghanm]] in the northern districts.{{sfn|Lammens|Bosworth|1997|p=262}}{{sfn|Hinds|1993|p=267}} Yazid died from the plague soon after and was replaced by his brother [[Mu'awiya]].{{sfn|Hinds|1993|p=267}} Umar's successor, Caliph [[Uthman]] ({{reign|644|656}}), gradually expanded Mu'awiya's governorship to span all of Syria.{{sfn|Lammens|Bosworth|1997|p=262}} As governor, Mu'awiya, forged strong ties with the old-established Arab tribes of Syria, which, by dint of their long service under the Byzantines, were more politically experienced than the tribesmen of Arabia, who filled the ranks of the Muslim armies.{{sfn|Lammens|Bosworth|1997|p=262}} Among the Syrian tribes, the powerful [[Banu Kalb]] and their [[Quda'a]] confederacy gained the preeminent position in Mu'awiya's government. He also accommodated Arab newcomers, most prominently the [[Kinda (tribe)|Kinda]] of South Arabia.{{sfn|Hinds|1993|p=267}} The tribes and commanders of Syria backed Mu'awiya in his confrontation with Caliph [[Ali]] at the [[Battle of Siffin]] in 657, which ended in a stalemate and an agreement to arbitrate their dispute. The arbitration talks collapsed and Mu'awiya's Syrian supporters recognized him as caliph in a ceremony in Jerusalem in 660. Ali was murdered the following year, paving the way for Mu'awiya to gain control of the rest of the Caliphate.{{sfn|Lammens|Bosworth|1997|p=273}} ===Umayyad period=== Syria became the metropolitan province of the [[Umayyad Caliphate]] which Mu'awiya founded and whose capital was at Damascus. Syria's history under Umayyad rule was "essentially the history of the [[Umayyad dynasty]]", according to the historians [[Henri Lammens]] and [[Clifford Edmund Bosworth]].{{sfn|Lammens|Bosworth|1997|p=265}} Mu'awiya had his son [[Yazid I]], the son of a Kalbi woman, recognized as his successor. Yazid I ({{reign|680|683}}) was opposed by the people of the [[Hejaz]], whose revolt against him was crushed by Syria's troops at the [[Battle of al-Harra]]. The Syrians proceeded to [[Siege of Mecca (683)|besiege Mecca]] in 683, but withdrew to Syria after Yazid I died. The Meccan leader of the revolt, [[Ibn al-Zubayr]], was recognized as caliph across much of the Muslim empire, while Yazid I's son and successor, [[Mu'awiya II]], succumbed to the plague.{{sfn|Lammens|Bosworth|1997|p=264}} The Kalb and other loyalist tribes elected another Umayyad, [[Marwan I]], as caliph and he moved to secure the dynasty's Syrian heartland. With these tribes' support, he defeated the [[Qays]] tribes and other supporters of Ibn al-Zubayr at the [[Battle of Marj Rahit (684)|Battle of Marj Rahit]], north of Damascus, in 684. Under his son and successor, [[Abd al-Malik ibn Marwan|Abd al-Malik]] ({{reign|685|705}}), Syrian troops reconquered the rest of the Caliphate and killed Ibn al-Zubayr in a [[siege of Mecca (692)|second siege of Mecca]]. A standing army composed of the Syrian tribal soldiery was established under this caliph and his sons and successors. Abd al-Malik inaugurated a more Arab–Islamic government in Syria by changing the language of its bureaucracy from Greek to Arabic, switching from Byzantine coinage to a strictly Islamic currency, and building the [[Dome of the Rock]] in Jerusalem, which he may have promoted as an additional center of Muslim pilgrimage to Mecca.{{sfn|Lammens|Bosworth|1997|p=264}} Abd al-Malik's son and successor, [[al-Walid I]] ({{reign|705|715}}), ruled with autocratic tendencies and less tolerance for the non-Muslims in Syria and the empire in general, which reached its greatest territorial extent during his reign. He largely demolished the Christian basilica of St. John in Damascus and built in its place the landmark [[Great Mosque of Damascus|Great Umayyad Mosque]]. He achieved great popularity among the Syrian Arabs. During his rule and that of his successors, Damascus retained its role as the administrative capital of the empire, but the caliphs increasingly resided in their country estates in the [[Syrian steppe]].{{sfn|Lammens|Bosworth|1997|p=264}} After a period of stagnation, the caliph [[Hisham ibn Abd al-Malik|Hisham]] ({{reign|724|743}}) restored the prestige of Umayyad Caliphate through his administrative reforms, state-building and austerity, though the conquests ground to a halt. His successor, [[al-Walid II]], was assassinated, sparking the [[Third Muslim Civil War]]. His successor [[Yazid III]] died after a few months, followed by the weak rule of [[Ibrahim ibn al-Walid|Ibrahim]]. [[Marwan II]] took control of the caliphate, crushed his Syrian tribal opponents, and shifted the capital to [[Harran]], outside of Syria, which increased Syrian opposition to his rule.{{sfn|Lammens|Bosworth|1997|p=265}} ===Post-Umayyad period=== Al-Sham became much less important under the [[Abbasid Caliphate]], which succeeded the Umayyads in 750. The Abbasids moved the capital first to [[Kufa]], and then to [[Baghdad]] and [[Samarra]], all of which were in [[Iraq]], which consequently became their most important province. The mainly Arab Syrians were marginalized by [[Iranian peoples|Iranian]] and [[Turkic people|Turkish]] forces who rose to power under the Abbasids, a trend which also expressed itself on a cultural level. From 878 until 905, Syria came under the effective control of the [[Tulunids]] of Egypt, but Abbasid control was re-established soon thereafter. It lasted until the 940s, when the province was partitioned between the [[Hamdanid]] [[Emirate of Aleppo]] in the north and [[Ikhshidid]]-controlled Egypt in the south. In the 960s the Byzantine Empire under [[Nikephoros II Phokas]] conquered much of northern Syria, and [[Aleppo]] became a Byzantine tributary, while the southern provinces passed to the [[Fatimid Caliphate]] after its conquest of Egypt in 969. The division of Syria into northern and southern parts would persist, despite political changes, until the [[Mamluk Sultanate (Cairo)|Mamluk]] conquest in the late 13th century.{{citation needed|date=January 2021}} ==Administrative history== ===Roman–Byzantine precursors=== [[File:Dioecesis Orientis 400 AD.png|thumb|upright=1.4|Administrative divisions of the [[Diocese of the East]] (Byzantine Syria)]] The ''ajnad'' were an adaptation of the preexisting administrative system of the [[Diocese of the East]] (Byzantine Syria) to suit the nascent Muslim state's needs.{{sfn|Walmsley|1987|p=33}} The Byzantine system, in turn, had been based on that instituted by its [[Roman Syria|Roman predecessor]] in the aftermath of the [[First Jewish Revolt]] in 70 CE and the [[Bar Kokhba Revolt]] in 135 CE. To establish closer control over the broadly spread population of Syria following the revolts, the region was subdivided into smaller units centered around an urban center which policed and collected taxes from the surrounding hinterland.{{sfn|Walmsley|1987|p=34}} By 400 the southern half of Syria was divided between the three Palestines ([[Palaestina Prima]], [[Palaestina Secunda]], and [[Palaestina Tertia]]), [[Phoenice (Roman province)|Phoenice]] and [[Arabia Petraea|Arabia]].{{sfn|Walmsley|1987|p=35}} ===Beginnings of Islamic administration=== Following the decisive Muslim victory at Yarmouk in 636, and the occupation of most of the [[Mediterranean]] coast and northern Syria in the next two years, the Muslims began to militarily and administratively organize the region for their needs.{{sfn|Walmsley|1987|pp=39–40}} Caliph Umar, who ruled from Medina, visited the Muslim army's principal camp at [[Jabiya]], the former Ghassanid capital, at least once between 637 and 639.{{sfn|Walmsley|1987|pp=40, 44}} From there he personally oversaw the distribution of allowances (''ata'') and rations (''rizq'') to the Muslim soldiery, tax collection from the conquered population, and the appointments to military command. There may have been initial Muslim intentions to establish Jabiya as the permanent, central [[amsar|garrison town]] of Syria along the lines of those later established in the conquered regions of Iraq ([[Kufa]] and [[Basra]]), Egypt ([[Fustat]]), and [[Ifriqiya]] ([[Kairouan]]).{{sfn|Walmsley|1987|pp=39–40}} Those garrison cities developed into major urban centers of the Caliphate. During one of his visits, or by 640 at the latest, the central army camp at Jabiya was disbanded by Umar.{{sfn|Walmsley|1987|p=44}} Instead, as a result of several factors, "a self-supporting, more flexible" military-administrative system was established, according to the historian Alan Walmsley.{{sfn|Walmsley|1987|p=44}} Unlike Iraq and Egypt where settlement was concentrated along the major rivers of those provinces, Syrian settlement was distributed over an extensive area of mountains, valleys, and plains. The complex geography slowed communications and army movements in the region, necessitating multiple regional centers for efficient administration and defense;{{sfn|Walmsley|1987|p=41}} according to Walmsley, this was "a principle confirmed by over 500 years of Roman and Byzantine administration".{{sfn|Walmsley|1987|p=41}} The change of Muslim military objectives following Yarmouk, when focus shifted to the northern Syrian and Mediterranean fronts, also necessitated the establishment of additional army headquarters and garrisons, such as Homs, diminishing Jabiya's centrality. Further reducing troop numbers in Jabiya was the [[Plague of Amwas]] in 639, which reduced the garrison there from 24,000 to 4,000. The decrease was likely due to factors in addition to the plague. In late 639 or early 640, a significant number of Muslim troops also left Syria for the conquest of Egypt under Amr's command.{{sfn|Walmsley|1987|pp=43–44}} Troop numbers in Jabiya could not be restored in the aftermath of the plague and the departure of Muslim troops to other fronts. Unlike in Iraq where there were high levels of Arab tribal immigration, similar immigration into Syria was restricted by the Qurayshite elite in a bid to preserve their pre-established interests in the region.{{sfn|Walmsley|1987|pp=42–43}} Syria had a substantial, long-standing Arab population, both in the tribes who dominated the [[Syrian steppe|steppe]] and formerly served Byzantium and in the urban Arab communities, particularly those of Damascus and Homs.{{sfn|Walmsley|1987|pp=41–42}} Not long after Yarmouk, the Arab tribes of Syria were incorporated into the nascent Muslim military structure there. The native tribes had a preference for the established urban centers with which they were long familiarized.{{sfn|Walmsley|1987|pp=42–43}} Muslim settlement in the urban centers was facilitated by the wide availability of property in the cities in the wake of the conquests, as a result of the exodus of pro-Byzantine, Greek-speaking residents or in property transfers to the Muslims secured in capitulation agreements. Muslim settlement in the hinterland, on the other hand, was limited as the Aramaic-speaking peasantry remained in their villages.{{sfn|Walmsley|1987|pp=41–42}} ===The ''jund'' divisions=== {{main|Jund#Syria}} [[File:Early Islamic Syria, ca. 640s.png|thumb|upright=1.4|Map depicting the original ''ajnad'' (approximate boundaries), and the important towns and Arab tribes of Bilad al-Sham in the 640s]] Umar divided Syria into the four ''[[Jund|ajnad]]'' of [[Jund Filastin|Filastin]], [[Jund al-Urdunn|al-Urdunn]], [[Jund Dimashq|Dimashq]], and [[Jund Hims|Hims]]. The new garrisons were assigned to the urban centers of [[Lydda]], [[Tiberias]], Damascus, and Homs, respectively. In effect, Umar gave his sanction of the existing military situation in Syria, where different army units operated independently on the different fronts. By establishing the ''ajnad'', Umar transformed the military structures into provincial governments concerned with the taxation of the local populations and the distribution of collected money and supplies for the troops. During the caliphate of Umar's successor [[Uthman]] ({{reign|644|656}}), supplemental garrisons were established in the respective ''ajnad'', especially in the coastal cities.{{sfn|Walmsley|1987|p=45}} During the reign of Mu'awiya I or Yazid I, Qinnasrin (northern Syria) and the Jazira ([[Upper Mesopotamia]]) were separated from Jund Hims and became [[Jund Qinnasrin]].{{sfn|Hinds|1993|p=264}}{{sfn|Kennedy|2001|p=31}} The separation may have been a response to the influx of northern Arab ([[Qays]] and [[Mudar]]) immigrant tribesmen to Qinnasrin and the Jazira during Mu'awiya's governorship and caliphate.{{sfn|Hinds|1993|p=264}} In 692 Caliph Abd al-Malik separated the Jazira from Jund Qinnasrin, and it became the independent province of the [[Al-Jazira (caliphal province)|Jazira]]. According to Blankinship, this change of status may have been related to the peace settlement reached with the Qays in 691 after the Qays had rebelled against the Umayyads during the [[Second Muslim Civil War]].{{sfn|Blankinship|1994|p=51}} According to the historian [[Hugh N. Kennedy]], the separation was done at the request of [[Muhammad ibn Marwan]], Abd al-Malik's brother and his commander responsible for the Jazira.{{sfn|Kennedy|2001|p=31}} In 786 Caliph [[Harun al-Rashid]] established [[Al-Awasim|Jund al-Awasim]] out of the northern part of Jund Qinnasrin. It spanned the frontier zone with the Byzantine Empire, extending from the areas immediately south of [[Antioch]], Aleppo, and [[Manbij]] and eastward to the Euphrates. Manbij and later Antioch became the capitals of the new ''jund''.{{sfn|Streck|1987|p=515}}{{sfn|Wheatley|2000|p=116}} Jund al-Awasim served as the second defensive line behind the actual frontier zone, the Thughur, which encompassed the far northern Syrian towns of [[Baghras]], [[Payas|Bayas]], [[Duluk]], [[Alexandretta]], [[Cyrrhus]], [[Araban|Ra'ban]] and [[Tizin]].{{sfn|Streck|1987|p=515}}{{sfn|El-Cheikh|2004|p=83}} The Thughur was subdivided into the [[Cilicia]]n or Syrian ''al-Thughur al-Sha'miya'' and the Jaziran or Mesopotamian ''al-Thughur al-Jaziriya'' sectors, roughly separated by the [[Amanus]] mountains. [[Tarsus, Mersin|Tarsus]] and [[Malatya]] were the most important towns in the Syrian and the Mesopotamian sectors respectively, though the two districts did not have administrative capitals sometimes were under the administrative control of Jund al-Awasim. By the 10th century, the terms ''Thughur'' and ''al-Awasim'' were often used interchangeably in the sources.{{sfn|Streck|1987|p=515}}{{sfn|Honigmann|1987|pp=738–739}}{{sfn|Wheatley|2000|pp=116, 260}} The governor of the provinces were called {{Transliteration|ar|wali}} or {{Transliteration|ar|amir}}.<ref>{{harvnb|Masalha|2018|p=154,159}}; {{harvnb|Cobb|2001|p=14}}</ref> * [[Jund Dimashq]] ({{lang|ar|جُـنْـد دِمَـشْـق}}, "military district of [[Damascus]]"), with its capital at Damascus,{{sfn|Cobb|2001|p=11-2}} was the largest of the provinces and encompassed much of present-day Lebanon and territories east of the Jordan River known as the [[Balqa (region)#Early Islamic period|al-Balqa]] region.<ref>{{harvnb|Masalha|2018|p=172}}; {{harvnb|Cobb|2001|p=13|ps=: Dimashq was the largest of the ''jund''}}</ref> * [[Jund Filastin]] ({{lang|ar|جُـنْـد فِـلَـسْـطِـيْـن}}, "military district of [[Palestine (region)|Palestine]]") stretched from [[Aqaba]] on the Red Sea and [[Arish|al-'Arish]] in the Sinai in the south to the lower Galilee in the north,<ref>{{harvnb|Masalha|2018|pp=158–9|ps=: For several centuries Aylah, the present‑day Jordanian port city of al-'Aqabah on the Red Sea, was part of the Islamic administrative province of Jund Filastin}}</ref> encompassing most of the territory of the Byzantine provinces of [[Palaestina Prima]] and [[Palaestina Tertia]].<ref>{{harvnb|Masalha|2018|p=160}}</ref> The Tulunids expanded the province eastwards and southwards, at the expense of Jund Dimasq, to include regions in modern-day southern Jordan and north-western Saudi Arabia.{{sfn|Masalha|2018|p=169|ps=: It was expanded further by the Tulunids, ... The province of Filastin was enlarged ... eastwards and southwards, at the expense of Jund Dimashq, to include Bilad al‑Sharat, ... in modern‑day southern Jordan and north‑western Saudi Arabia (Salibi 1993: 18‒20; le Strange 1890: 28).}} [[Ramla]] was founded in 715 and became both the administrative capital and most important city in Palestine.<ref>{{harvnb|Masalha|2018|p=180}}; {{harvnb|Meri|2006|p=590|ps=: Ramla, the capital of Jund Filastin, was founded ... in 715}}; {{harvnb|Gil|1997|p=106|ps=: It became the capital of jund Filastin and actually the most important city in Palestine.}}</ref> * [[Jund al-Urdunn]] ({{lang|ar|جُـنْـد الْأُرْدُنّ}}, "military district of [[Jordan river|the Jordan]]") corresponded with [[Palaestina Secunda]] and covered most of the Galilee and the western part of [[Peraea]] in Transjordan.<ref>{{harvnb|Masalha|2018|p=160|ps=: Like Palaestina Secunda, Jund al‑Urdun included most of the Galilee and some territories in Transjordan.}}; {{harvnb|Gil|1997|p=111|ps=: The second sector contained upper and lower Galilee, and the western part of Peraea (the land stretching east of the Sea of Galilee)}}</ref> It also included the cities Acre and Tyre on the coast.<ref>{{harvnb|Gil|1997|p=111|ps=: including Acre and Tyre}}</ref> [[Tiberias|Tabariyyah]] (Tiberias) replaced [[Beisan|Scythopolis]] as the new capital of the province.<ref>{{harvnb|Masalha|2018|p=160}}; {{harvnb|Gil|1997|p=111}}</ref> * [[Jund Hims]] ({{lang|ar|جُـنْـد حِـمْـص}}, "military district of [[Homs]]"), with its capital at [[Homs]].{{sfn|Cobb|2001|p=11-2}} * [[Jund Qinnasrin]] ({{lang|ar|جُـنْـد قِـنَّـسْـرِيْـن}}, "military district of [[Qinnasrin]]"), with its capital at [[Qinnasrin]],{{sfn|Cobb|2001|p=11-2}} was carved out of the northern part of Jund Hims. ===Post-Abbasid rule=== As direct Abbasid rule over the Levant faltered and eventually collapsed in the 10th century, different parts of the region were controlled by several different rulerships. The ''ajnad'' became nominal divisions with no practical relevance. The administrative system continued to be officially recognized by the Abbasid and [[Fatimid Caliphate|Fatimid]] governments until the [[Crusades|Crusader conquests]] of the western parts of Bilad al-Sham, beginning in 1099. As a geographic expression, "Bilad al-Sham" continued to be used by Arabic-speaking Muslims into the late 19th century, when ''Suriyya'', the Arabic word for "Syria", generally replaced the term in common usage. Leading up to that point, ''Suriyya'' had been increasingly used in 19th-century Arabic [[Christian literature]] and among Europeans.{{sfn|Salibi|2003|p=62}} ==See also== * [[Crusader states]] (Outremer) * [[Middle East]] * [[Palaestina Prima]] * [[Syria Palaestina]] ==References== {{reflist|30em}} ==Bibliography== *{{cite book |editor-last=Aigle |editor-first=Denise |year=2012 |title=Le Bilād al-Šām face aux mondes extérieurs. La perception de l'Autre et la représentation du Souverain |publisher=Presses de l’Ifpo |edition=1st |language=fr |trans-title=Bilad al-Sham, the face to the outer worlds. The perception of the Other and the representation of the Sovereign |url=http://www.ifporient.org/node/1206 |access-date=January 8, 2013 |isbn=978-2-35159-197-0 |archive-url=https://web.archive.org/web/20160316030532/http://www.ifporient.org/node/1206 |archive-date=2016-03-16 |url-status=dead}} *{{cite journal |last1=Athamina |first1=Khalil |title=The Appointment and Dismissal of Khālid b. al-Walīd from the Supreme Command: A Study of the Political Strategy of the Early Muslim Caliphs in Syria |journal=Arabica |date=July 1994 |volume=41 |issue=2 |pages=253–272 |publisher=Brill |jstor=4057449 |doi=10.1163/157005894X00191}} *{{The End of the Jihad State}} *{{EI2 |article=Al-Shām |last=Bosworth |first=C. E. |authorlink=Clifford Edmund Bosworth |volume=9 |page=261}} *{{Slaves on Horses}} *{{cite book |last1=Donner |first1=Fred M. |author-link=Fred M. Donner |title=The Early Islamic Conquests |year=1981 |publisher=Princeton University Press |location=Princeton |isbn=0-691-05327-8 |url=https://books.google.com/books?id=l5__AwAAQBAJ}} *{{cite book |last=El-Cheikh |first= Nadia Maria |title=Byzantium Viewed by the Arabs |year=2004 |publisher=Harvard Center for Middle Eastern Studies |location=Cambridge |isbn=0-932885-30-6 |url=https://books.google.com/books?id=QC03pKNpfaoC}} *{{cite book |last=Cobb |first=Paul M. |title=White Banners: Contention in 'Abbasid Syria, 750–880 |year=2001 |publisher=SUNY Press |isbn=978-0-7914-4880-9 |url=https://books.google.com/books?id=2C6KIBw4F9YC&q=Abu+Muhammad+al-Sufyani}} *{{cite book |last=Gil |first=Moshe |title=A History of Palestine, 634-1099 |date=1997 |publisher=Cambridge University Press |isbn=978-0-521-59984-9 |url=https://books.google.com/books?id=M0wUKoMJeccC}} *{{EI2 |article=Muʿāwiya I b. Abī Sufyān |last=Hinds |first=M. |volume=7 |pages=263–268}} * {{cite encyclopedia | title=AL-Thughūr | first = E. | last = Honigmann | encyclopedia = E.J. Brill's First Encyclopaedia of Islam, 1913–1936, Volume VIII: Ṭa'if–Zūrkhāna | editor-first = Martijn Theodoor | editor-last = Houtsma | publisher = BRILL | location = Leiden | year = 1987 | orig-year = 1927 | isbn = 90-04-08265-4 | url = https://books.google.com/books?id=wpM3AAAAIAAJ&pg=PA738 | pages = 738–739}} *{{Kennedy-The Armies of the Caliphs}} *{{EI2 |article=Al-Shām — 2. History (a) To 1918 |last1=Lammens |first1=Henri |last2=Bosworth |first2=C. E. |authorlink1=Henri Lammens |authorlink2=Clifford Edmund Bosworth |volume=9 |pages=262–273}} *{{cite book |last=Masalha |first=Nur |title=Palestine: A Four Thousand Year History |url=https://books.google.com/books?id=0mmYxQEACAAJ |date=2018 |publisher=Bloomsbury Academic |isbn=978-1-78699-274-1}} *{{cite book |first=Josef W. |last=Meri |title=Medieval Islamic Civilization: L-Z, index |year=2006 |publisher=Taylor & Francis |isbn=978-0-415-96692-4 |url=https://books.google.com/books?id=LaV-IGZ8VKIC&pg=PA590}} *{{cite book |last=Salibi |first=K. S. |author-link=Kamal Salibi |title=A House of Many Mansions: The History of Lebanon Reconsidered |url=https://books.google.com/books?id=t_amYLJq4SQC |year=2003 |publisher=I.B.Tauris |isbn=978-1-86064-912-7}} *{{cite encyclopedia |title=Al-ʿAwāṣim |first=Maximilian |last=Streck |encyclopedia=E.J. Brill's First Encyclopaedia of Islam, 1913–1936, Volume I: A–Bābā Beg |editor-first=Martijn Theodoor |editor-last=Houtsma |publisher=BRILL |location=Leiden |year=1987 |orig-year=1927 |isbn = 90-04-08265-4 |url = https://books.google.com/books?id=zJU3AAAAIAAJ&pg=PA515 |pages=515–516}} *{{cite thesis |last=Walmsley |first=Alan G. |title=The Administrative Structure and Urban Geography of the Jund of Filasṭīn and the Jund of al-Urdunn: The Cities and Districts of Palestine and East Jordan during the Early Islamic, ʿAbbāsid and Early Fāṭimid Periods |year=1987 |publisher=University of Sydney |type=PhD |url=https://ses.library.usyd.edu.au/handle/2123/13119}} *{{cite book |last=Wheatley |first=Paul |title=The Places Where Men Pray Together: Cities in Islamic Lands, Seventh Through the Tenth Centuries |year=2000 |publisher=University of Chicago Press |isbn=978-0-226-89428-7 |url=https://books.google.com/books?id=6tFvlaM1LmgC}} {{Districts of Islamic Syria}} {{Lebanon topics}} {{Syria topics}} [[Category:Syria under the Abbasid Caliphate| ]] [[Category:Geography of the Middle East]] [[Category:Medieval history of Jordan]] [[Category:Medieval history of Lebanon]] [[Category:Medieval history of Palestine]] [[Category:Historical regions]]
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