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Dylan ail Don
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{{Short description|Celtic mythological sea god}} {{Infobox deity | type = Welsh | name = Dylan ail Don | other_names = Son of the Wave<ref name="IoMGDylan">{{cite book |last=d'Este |first=Sorita |url=https://www.google.co.uk/books/edition/The_Isles_of_the_Many_Gods/4GhrBAAACAAJ?hl=cy |title=The Isles of the Many Gods: An A-Z of the Pagan Gods & Goddesses of Ancient Britain worshipped during the First Millennium through to the Middle Ages |last2=Rankine |first2=David |date=2007 |publisher=Avalonia |page=127 |language=English}}</ref> | deity_of = A god of the seas, waves, and water<ref name="IoMGDylan" /> | avatar_end = Accidentally killed by his uncle [[Gofannon]] | member_of = | image = | alt = <!-- for alternate text of the title image per [[WP:ALT]] --> | caption = | cult_center = Wales | abode = The sea | animals = [[Marine life]] | consort = <!-- or | consorts = --> | parents = [[Arianrhod]] (mother) and [[Math fab Mathonwy]] (father) (the latter by proxy via magical means) | siblings = [[Lleu Llaw Gyffes]] | offspring = <!-- or | children = --> | gender = Male }} '''Dylan ail Don''' ({{IPA|cy|ˈdəlan ˈail ˈdɔn}}) (in [[History of the Welsh language#Middle Welsh (12th–14th centuries)|Middle Welsh]]) is a character in the [[Welsh mythology|Welsh mythic]] [[Mabinogion]] tales, particularly in the fourth tale, "''[[Math fab Mathonwy]]''". The story of Dylan reflects ancient [[Celtic mythology|Celtic myths]] that were handed down orally for some generations before being written down during the early Christian period by clerics.<ref>{{Cite journal |last=Roberts |first=Brynley |date=1988 |title=Oral Tradition and Welsh Literature: A Description and Survey |url=https://journal.oraltradition.org/wp-content/uploads/files/articles/3i-ii/4_roberts.pdf |journal=National Library of Wales, Aberystwyth |pages=65 |via=Wordpress content}}</ref> The story as it has been preserved therefore exhibits elements and archetypes characteristic of both [[Celtic polytheism|Celtic pagan]] and Christian mythologies. His name translates as ''"Dylan the Second Wave."'' In some interpretations of legend, Dylan represents darkness while his twin brother [[Lleu Llaw Gyffes]] represents light.<ref name=":0">{{Cite web |title=Dylan ail Don |url=http://echoes.devin.com/selkie/dylan.html |access-date=2023-06-21 |website=echoes.devin.com}}</ref> But the more common interpretation is that Dylan is a Welsh sea-god. Dylan was killed by his uncle, and it has been said that "The clamour of the waves dashing upon the beach is the expression of their longing to avenge their son.<ref name=":0" />" In [[Wales]], Dylan is one of the most popular traditional Welsh names for boys.<ref>{{Cite web |title=Most popular Welsh names for boys & girls I Emma's Diary |url=https://www.emmasdiary.co.uk/baby-names/ideas/most-popular-welsh-baby-names |access-date=2023-06-21 |website=www.emmasdiary.co.uk}}</ref> ==Biography== In ''Math fab Mathonwy'' it is told that Dylan's great uncle [[Math fab Mathonwy|Math]] would die if he did not keep his feet in the lap of a virgin when not at war. Math's original foot-holder, [[Goewin]], is raped by [[Gilfaethwy]] who is punished severely when Math returns, turning Gilfaethwy and [[Gwydion]] into a series of mated pairs of animals. Math then marries Goewin to alleviate her shame, but must find a new virgin to hold his feet. Gwydion suggests his sister, [[Arianrhod]]. Math magically tests Arianrhod to confirm that she is a virgin, at which point she gives birth to twin sons.<ref name=":1">{{Cite book |last=Unknown |title=The Mabinogion |publisher=[[Gutenberg press]] |year=2002 |others=eBook #5160 |edition=Trans. Lady Charlotte Guest}}</ref> ===Dylan's baptism=== One of the sons, [[Lleu Llaw Gyffes]], is borne away by Gwydion as a "lump of flesh" and concealed in a chest until maturity, but the other, a sturdy blonde boy, was immediately forsaken by his mother yet was acknowledged by his great uncle Math and given the name Dylan. As soon as Dylan comes in contact with his baptismal waters, he plunges into the sea and takes on characteristics of a sea creature, moving through the seawater as perfectly as any fish:<ref name=":1" /> <blockquote> 'So they had the boy baptised, and as they baptised him he plunged into the sea. And immediately when he was in the sea, he took its nature, and swam as well as the best fish that was therein. And for that reason was he called Dylan, the son of the Wave<ref name="Guest, 1877: Ch. 9">Guest, 1877: Chapter 9</ref>' </blockquote> ===Dylan's death=== Dylan is accidentally killed by his uncle [[Gofannon]] in the end.<ref name=":0" /> <blockquote> 'And the blow whereby he came to his death, was struck by his uncle Gofannon. The third fatal blow was it called'.<ref name="Guest, 1877: Ch. 9"/> </blockquote> ==Mythological elements== In literature on Celtic mythology, the character Dylan is sometimes taken to be the vestige of an ancient Celtic God.<ref name=":2">{{Cite book |last=Squire |first=C |title=The mythology of the British Islands: an introduction to Celtic myth, legend, poetry and romance |publisher=[[London & Ware]] |year=2000}}</ref> According to this line of thinking, representation of Dylan in Welsh literature and in folklore alludes to the attributes of his supposed divine ancient Celtic prototype. Squire (2000:158) prefers to see in Dylan the remnants of a god of darkness: <blockquote> "[T]wo sons were born at one birth – Dylan and [[Lleu Llaw Gyffes|Lleu]], who are considered as representing the twin powers of darkness and light. The clamour of the waves dashing upon the beach is the expression of their longing to avenge their son. The sound of the sea rushing up the mouth of the [[River Conwy]] is still known as "Dylan's death-groan". A small promontory on the [[Carnarvonshire]] side of the [[Menai Strait]], called [[Pwynt Maen Tylen]], or Pwynt Maen Dulan, preserves his name."<ref name=":2" /></blockquote> [[File:MaenDylan.png|thumb|Maen Dylan]] Dylan's rock is located north of the Church of St Beuno's Church at [[Clynnog Fawr]] on the seashore, which must be on or near the location of his grave as told in [[Englynion y Beddau]] (Stanzas of the Grave)<ref name="IoMGDylan" /> of the [[Black Book of Carmarthen]] xxxii:<ref>{{Cite web |title=The Medieval Welsh 'Englynion y Beddau' |url=https://boydellandbrewer.com/9781843847069/the-medieval-welsh-englynion-y-beddau/ |access-date=2023-06-21 |website=Boydell and Brewer |date=14 May 2020 |language=en-GB}}</ref> {{Verse translation| {{lang|cy|yn yd vna ton tolo Bet Dilan Llan Bevno.<ref>{{Cite web |title=Englynion y Beddau |url=https://www.maryjones.us/ctexts/bbc19w.html |access-date=2024-12-30 |website=www.maryjones.us}}</ref>}} | Where the wave makes a sullen sound The grave of Dylan in Llan Beuno.<ref>{{Cite web |title=The Stanzas of the Graves |url=https://www.maryjones.us/ctexts/bbc19.html |access-date=2024-12-30 |website=www.maryjones.us}}</ref>}} On the other hand, MacCulloch (1911, Ch. VI) has preferred to see Dylan simply as the remnants of a local sea-god of [[Kingdom of Gwynedd|Gwynedd]]: <blockquote> ‘Dylan, however, has no dark traits and is described as a blonde. The waves lament his death, and, as they dash against the shore, seek to avenge it. His grave is "where the wave makes a sullen sound," but popular belief identifies him with the waves, and their noise as they press into the Conwy is his dying groan. Not only is he Eil Ton, "son of the wave," but also Eil Mor, "son of the sea." He is thus a local sea-god, and like [[Manannan]] identified with the waves, and yet separate from them, since they mourn his death. The Mabinogi gives us the débris of myths explaining how an anthropomorphic sea-god was connected with the goddess Arianrhod and slain by a god Govannon.<ref>{{Cite book |last=Macculloch |first=J. A. |date=2014-06-03 |title=Religion Of The Ancient Celts |url=http://dx.doi.org/10.4324/9781315828220 |doi=10.4324/9781315828220|isbn=9781315828220 }}</ref>’ </blockquote> ==Genealogy== In the Mabinogion, Dylan's mother, Arianrhod, is the daughter of [[Dôn]] and the sister of [[Gwydion]] and [[Gilfaethwy]]. Her Uncle, Math ap Mathonwy, is the King of Gwynedd, and during the course of the story, Arianrhod gives birth to her two sons; Dylan ail Don and [[Lleu Llaw Gyffes]] through magical means.<ref name=":1" /> In the [[Welsh Triads]], we are given a context for an actual Arianrhod who appears as the daughter of Beli Mawr<ref name="Bromwich">Triad 35. Bromwich, ''Trioedd Ynys Prydein'', pp. 284–285.</ref> and the sister of [[Caswallawn]] (the historical Cassivellaunus).<ref name="Guest, 1877: Ch. 9"/> Whether this reference is the result of the merging of a myth and history is unclear. It is possible that a later historic Arianrhod has become identified and merged with an earlier legendary/mythological Arianrhod. ==Literary reference== Dylan is the subject of a eulogy entitled Marwnad Dylan Ail Don attributed to the [[bard]] [[Taliesin]]:{{cn|date=June 2023}} <blockquote> One God Supreme, divine, the wisest, the greatest his habitation,<br /> when he came to the field, who charmed him in the hand of the extremely liberal.<br /> Or sooner than he, who was on peace on the nature of a turn.<br /> An opposing groom, poison made, a wrathful deed,<br /> Piercing Dylan a mischievous shore, violence freely flowing<br /> Wave of Iwerdon, and wave of Manau, and wave of the North,<br /> And wave of Prydain, hosts comely in fours.<br /> I will adore the Father God, the regulator of the country, without refusing.<br /> Creator in Heaven, may he admit us into merry. </blockquote> ==Etymology== The etymology of the name ''Dylan'' is somewhat complex. In [[Welsh language|Welsh]], there is a bound item ''dylanw''- which appears in ''dylanwad'' ‘influence,’ ''dylanwadol'' ‘influential’ and ''dylanwadu'' ‘to influence’.<ref>[https://web.archive.org/web/20230908161930/https://geiriadur.net/atebion.php?PHPSESSID=97b929a1bbe5a73cc26cccff7461d3bd&uni=y&prefLang=en&term=dylanwad&direction=we&whichpart=exact&type=noun]</ref><ref>[https://web.archive.org/web/20230908161932/https://geiriadur.net/atebion.php?PHPSESSID=97b929a1bbe5a73cc26cccff7461d3bd&direction=ew&term=influence&type=all&whichpart=exact&prefLang=en&uni=y]</ref> This element ''dylanw''- appears itself to be a compound of the prefix ''dy''- and the noun ''llanw'' ‘tidal flow’.<ref>[https://web.archive.org/web/20230908161935/https://geiriadur.net/atebion.php?PHPSESSID=97b929a1bbe5a73cc26cccff7461d3bd&uni=y&prefLang=en&term=llanw&direction=we&whichpart=exact&type=noun]</ref> The prefix ''dy''- appears in numerous words in [[Welsh language|Welsh]] and is reconstructed in [[Proto-Celtic]] as *''dī''- with the meaning of ‘off, away’.<ref>http://www.wales.ac.uk/documents/external/cawcs/PCl-MoE.pdf {{Webarchive|url=https://web.archive.org/web/20060114133008/http://www.wales.ac.uk/documents/external/cawcs/pcl-moe.pdf |date=2006-01-14 }} {{Bare URL PDF|date=March 2022}}</ref> The item ''llanw'' is reconstructed in [[Proto-Celtic]] as *''φlanwo''- ‘flood, filling.’ This *''φlanwo''- may plausibly have had a reduced form *''φlanu''- ‘flood.’ This etymology is echoed in the following Gaelic (Irish) words: *[''tuinne''] nf. in : gob na tuinne, the water edge *[''tòn''] nf. g. tòine; d. tòin; pl.+an, the fundament *[''tonn''] nm. g.v. tuinn; pl.+an and tuinn, wave, surge, billow == Bibliography == * d'Este, Sorita; Rankine, David (2007). ''The Isles of the Many Gods: An A-Z of the Pagan Gods & Goddesses of Ancient Britain worshipped during the First Millennium through to the Middle Ages''. Avalonia. ==References== {{reflist}} ==Further reading== *Bromwich, Rachel (2006). Trioedd Ynys Prydein: The Triads of the Island of Britain. University Of Wales Press. {{ISBN|0-7083-1386-8}}. *Ellis, Peter Berresford (1994). Dictionary of Celtic Mythology. (Oxford Paperback Reference) Oxford University Press. {{ISBN|0-19-508961-8}}. *Ford, Patrick K. (1977). The Mabinogi and Other Medieval Welsh Tales. University of California Press. {{ISBN|0-520-03414-7}}. *Gantz, Jeffrey (translator) (1987). The Mabinogion. New York: Penguin. {{ISBN|0-14-044322-3}}. *Guest, C. (translator) (1877). ''The Mabinogion''. Chicago: Academy Press Limited. *MacCulloch, J. A. (1911). ''The religion of the ancient Celts''. New York: Dover Publications. {{ISBN|0-486-42765-X}}. *MacKillop, James (1998). Dictionary of Celtic Mythology. Oxford University Press. {{ISBN|0-19-280120-1}}. *Squire, C. (1905). ''The mythology of the British Islands: an introduction to Celtic myth, legend, poetry and romance''. London & Ware: UCL & Wordsworth Editions Ltd. *Wood, Juliette (2002). The Celts: Life, Myth, and Art. Thorsons Publishers. {{ISBN|0-00-764059-5}}. ==External links== * {{usurped|1=[https://archive.today/20121205053209/http://www.mythome.org/celtic.html Celtic Gods and their Associates]}} * [http://www.wales.ac.uk/documents/external/cawcs/pcl-moe.pdf Proto-Celtic — English lexicon] {{Webarchive|url=https://web.archive.org/web/20060114133008/http://www.wales.ac.uk/documents/external/cawcs/pcl-moe.pdf |date=2006-01-14 }} * [https://web.archive.org/web/20070927134447/http://www.shadowdrake.com/arianrhod.html Arianrhod] {{Celtic mythology (Welsh)}} {{DEFAULTSORT:Dylan Ail Don}} [[Category:Welsh mythology]] [[Category:Welsh gods]]
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