Open main menu
Home
Random
Recent changes
Special pages
Community portal
Preferences
About Wikipedia
Disclaimers
Incubator escapee wiki
Search
User menu
Talk
Dark mode
Contributions
Create account
Log in
Editing
Heritage language
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
{{Short description|Type of minority language of lower prestige}} {{use American English|date=January 2019}} {{Use mdy dates|date=January 2019}} A '''heritage language''' is a [[minority language]] (either [[Immigrant language|immigrant]] or [[Indigenous language|indigenous]]) learned by its speakers at home as children, and difficult to be fully developed because of insufficient input from the social environment. The speakers grow up with a different [[Lingua franca|dominant language]] in which they become more competent.<ref>Valdés, G. 2000. The teaching of heritage languages: an introduction for Slavic-teaching professionals. The learning and teaching of Slavic languages and cultures, Olga Kagan and Benjamin Rifkin (eds.), 375–403.</ref> [[#{{harvid|Polinsky|Kagan|2007}}|Polinsky and Kagan]] label it as a continuum (taken from Valdés definition<ref>Valdés, G. 2000 </ref> of heritage language) that ranges from fluent speakers to barely speaking individuals of the [[home language]]. In some countries or cultures which determine a person's mother tongue by the ethnic group they belong to, a heritage language would be linked to the native language.<ref name="Polinsky 2007">{{Harvtxt|Polinsky|Kagan|2007}}</ref> The term can also refer to the language of a person's family or community that the person does not speak or understand, but identifies with culturally.<ref name="Valdés 2005">{{Harvtxt|Valdés|2005}}</ref><ref name="Kelleher 2010">{{Harvtxt|Kelleher|2010}}</ref> ==Definitions and use== Heritage language is a language which is predominantly spoken by "nonsocietal" groups and [[linguistic minorities]].<ref name="Valdés 2005"/><ref>{{Cite journal |last=Park |first=Mi Yung |last2=Choi |first2=Lee Jin |date=2022-07-03 |title=Study abroad, heritage language learning, and identity: a study of a mixed-heritage learner of Korean |url=https://www.tandfonline.com/doi/full/10.1080/15427587.2022.2086552 |journal=Critical Inquiry in Language Studies |language=en |volume=19 |issue=3 |pages=286–306 |doi=10.1080/15427587.2022.2086552 |issn=1542-7587 |quote=The term HL here broadly refers to “nonsocietal and nonmajority languages spoken by groups often known as linguistic minorities” (e.g., Koreans in New Zealand; Valdés, Citation2005, p. 411).|url-access=subscription }}</ref> In various fields, such as foreign language education and [[linguistics]], the definitions of ''heritage language'' become more specific and divergent. In foreign language education, heritage language is defined in terms of a student's upbringing and functional proficiency in the language: a student raised in a home where a non-majority language is spoken is a heritage speaker of that language if they possess some proficiency in it.<ref name="Valdés 2005"/> Under this definition, individuals that have some cultural connection with the language but do not speak it are not considered heritage students. This restricted definition became popular in the mid 1990s with the publication of ''Standards for Foreign Language Learning'' by the [[American Council on the Teaching of Foreign Languages]].<ref name="Valdés 2005"/> Among linguists, heritage language is an end-state language that is defined based on the temporal order of acquisition and, often, the language dominance in the individual.<ref name="Valdés 2005"/> A heritage speaker acquires the heritage language as their [[first language]] through natural input in the home environment and acquires the majority language as a [[second language]],<ref name="Montrul 2008">{{Harvtxt|Montrul|2008}}</ref> usually when they start school and talk about different topics with people in school, or by exposure through the [[Media (communication)|media]] (such as [[Literature|written texts]], the [[Internet]], or [[popular culture]]).<ref name="benmamoun1">{{Harvtxt|Benmamoun|Montrul|Polinsky|2010}}</ref> As exposure to the heritage language decreases and exposure to the majority language increases, the majority language becomes the individual’s dominant language and acquisition of the heritage language changes.<ref name="Valdés 2005"/><ref name="Montrul 2008"/> The results of these changes can be seen in divergence of the heritage language from monolingual norms in the areas of [[phonology]], lexical knowledge (knowledge of vocabulary or words), [[morphology (linguistics)|morphology]], [[syntax]], [[semantics]] and [[code-switching]], although mastery of the heritage language may vary from purely receptive skills in only informal spoken language to native-like [[fluency]].<ref name="benmamoun1"/> ===Controversy in definition=== As stated by Polinsky and Kagan: "The definition of a heritage speaker in general and for specific languages continues to be debated. The debate is of particular significance in such languages as [[Tamil language|Tamil]], [[Chinese language|Chinese]], [[Arabic]], and languages of [[India]] and the [[Philippines]], where speakers of multiple languages or dialects are seen as heritage speakers of a single standard language taught for geographic, cultural or other reasons ([[Mandarin Chinese]], [[Modern Standard Arabic]], [[Hindi]], or [[Filipino language|Tagalog]], respectively)."<ref name="Polinsky 2007" /> One idea that prevails in the literature is that "[heritage] languages include [[indigenous languages]] that are often endangered. . . as well as world languages that are commonly spoken in many other regions of the world (Spanish in the United States, Arabic in France)".<ref name="Valdés 2005" /> However, that view is not shared universally. In Canada, for example, First Nations languages are not classified as heritage languages by some groups<ref>{{Cite web|url=http://www.thecanadianencyclopedia.ca/en/article/aboriginal-people-languages/|title=Indigenous Languages in Canada|website=Historica Canada}}</ref> whereas they are so classified by others.<ref>{{Cite web|url=https://www.heritagelanguages.sk.ca/home|title=Saskatchewan Organization for Heritage Languages}}</ref> The label ''heritage'' is given to a language based principally on the social status of its speakers and not necessarily on any linguistic property. Thus, while [[Spanish language|Spanish]] typically comes in second in terms of [[list of languages by number of native speakers|native speakers worldwide]] and has official status in a number of countries, it is considered a heritage language in the English-dominant United States<ref name="Valdés 2005" /> and Canada.<ref>{{Cite journal|last=Guardado|first=Martin|date=2013|title=The Metapragmatic Regimentation of Heritage Language Use in Hispanic Canadian Caregiver–Child Interactions|journal=International Multilingual Research Journal|volume=7|issue=3|pages=230–247|doi=10.1080/19313152.2013.770339|s2cid=143553601|issn=1931-3152}}</ref> Outside the United States and Canada, heritage language definitions and use vary.<ref name=":0">{{Cite web|url=https://umanitoba.ca/faculties/education/media/Babaee12.pdf|title=Heritage Language Learning in Canadian Public Schools: Language Rights Challenges|last=Babaee|first=Naghmeh|website=University of Manitoba}}</ref><ref>Danesi, M., McLeod, K., & Morris, S. (Eds.). (1993). ''Heritage language and education: The Canadian experience''. Oakville, ON: Mosaic Press.</ref> Speakers of the same heritage language raised in the same community may differ significantly in terms of their language abilities, yet be considered heritage speakers under this definition. Some heritage speakers may be highly proficient in the language, possessing several [[register (sociolinguistics)|registers]], while other heritage speakers may be able to understand the language but not produce it. Other individuals that simply have a cultural connection with a minority language but do not speak it may consider it to be their heritage language.<ref name="Valdés 2005" /><ref name="Kelleher 2010" /> It is held by some that ownership does not necessarily depend on usership: "Some Aboriginal people distinguish between usership and ownership. There are even those who claim that they own a language although they only know one single word of it: its name."<ref>See p. 113 of [http://www.zuckermann.org/pdf/Revival_Linguistics.pdf]{{cite journal |last1=Zuckermann |first1=Ghil'ad |last2=Walsh |first2=Michael |year=2011 |title=Stop, Revive, Survive: Lessons from the Hebrew Revival Applicable to the Reclamation, Maintenance and Empowerment of Aboriginal Languages and Cultures] |journal=Australian Journal of Linguistics |volume=31 |pages=111–127 |doi=10.1080/07268602.2011.532859 |s2cid=145627187}}</ref> == Proficiency == [[Heritage language learning|Heritage learners]] have a fluent command of the dominant language and are comfortable using it in formal setting because of their exposure to the language through [[formal education]].<ref name="Montrul 2008"/><ref name=":0" /> Their command of the heritage language, however, varies widely. Some heritage learners may lose some fluency in the first language after they begin formal education in the dominant language.<ref name="Polinsky 2007"/> Others may use the heritage language consistently at home and with family but receive little or no formal training in the heritage language and thus may struggle with literacy skills or with using it in broader settings outside of the home.<ref name="Polinsky 2007"/> An additional factor that affects the acquisition of learners is whether they show willingness or reluctance towards learning the heritage language.<ref>Dressler, R. (2010). "There Is No Space for Being German": Portraits of Willing and Reluctant Heritage Language Learners of German. ''Heritage Language Journal, 7''(2), 1-2</ref> One factor that has been shown to influence the loss of fluency in the heritage language is age. Studies have shown that younger bilingual children are more susceptible to fluency loss than older bilingual children.<ref name="Montrul 2008"/> The older the child is when the dominant language is introduced, the less likely they are to lose proficiency in their first language (the heritage language).<ref name="Montrul 2008"/> This is because the older the child is, the more exposure and knowledge of use the child will have had with the heritage language, and thus the heritage language will remain as their primary language.<ref name="Polinsky 2007"/> Researchers found that this phenomenon primarily deals with the memory network of an individual. Once a memory network is organized, it is difficult for the brain to reorganize information contrary to the initial information, because the previous information was processed first.<ref name="Au 2008">{{Harvtxt|Au|Oh|Knightly|Jun|2008}}</ref> This phenomenon becomes a struggle for adults who are trying to learn a different language. Once an individual has learned a language fluently, they will be heavily influenced by the grammatical rules and pronunciations of the first language they learned, while learning a new language.<ref name="Montrul 2008" /> An emerging effective way of measuring the proficiency of a heritage speaker is by speech rate. A study of gender restructuring in heritage Russian showed that heritage speakers fell into two groups: those who maintained the three-gender system and those who radically reanalyzed the system as a two-gender system. The heritage speakers who reanalyzed the three-gender system as a two-gender system had a strong correlation with a slower speech rate. The correlation is straightforward—lower proficiency speakers have more difficulty accessing lexical items; therefore, their speech is slowed down.<ref name="Polinsky 2008">{{Harvtxt|Polinsky|2008}}</ref> Although speech rate has been shown to be an effective way of measuring proficiency of heritage speakers, some heritage speakers are reluctant to produce any heritage language whatsoever. Lexical proficiency is an alternative method that is also effective in measuring proficiency.<ref name="Polinsky 2000">{{Harvtxt|Polinsky|2000}}</ref> In a study with heritage Russian speakers, there was a strong correlation between the speaker's knowledge of lexical items (measured using a basic word list of about 200) and the speaker's control over grammatical knowledge such as agreement, temporal marking, and embedding.<ref name="Polinsky 2000"/> Some heritage speakers explicitly study the language to gain additional proficiency. The learning trajectories of heritage speakers are markedly different from the trajectories of second language learners with little or no previous exposure to a target language. For instance, heritage learners typically show a phonological advantage over second language learners in both perception and production of the heritage language, even when their exposure to the heritage language was interrupted very early in life.<ref>{{Harvtxt|Au|Knightly|Jun|Oh|2002}}</ref><ref>{{Harvtxt|Oh|Jun|Knightly|Au|2003}}</ref> Heritage speakers also tend to distinguish, rather than conflate, easily confusable sounds in the heritage language and the dominant language more reliably than second language learners.<ref>{{Harvtxt|Chang|Yao|Haynes|Rhodes|2011}}</ref> In morphosyntax as well, heritage speakers have been found to be more native-like than second language learners,<ref name="Au 2008"/><ref>{{Harvtxt|Au|Romo|1997}}</ref> although they are typically significantly different from native speakers.<ref name="Polinsky 2008"/><ref name="Montrul 2002">{{Harvtxt|Montrul|2002}}</ref> Many linguists frame this change in heritage language acquisition as "incomplete acquisition" or "[[Language attrition|attrition]]."<ref name="Montrul 2002"/> "Incomplete acquisition," loosely defined by Montrul, is "the outcome of language acquisition that is not complete in childhood."<ref name="Montrul 2008"/> In this incomplete acquisition, there are particular properties of the language that were not able to reach age-appropriate levels of proficiency after the dominant language has been introduced. Attrition, as defined by Montrul, is the loss of a certain property of a language after one has already mastered it with native-speaker level accuracy.<ref name="Montrul 2008"/> These two cases of language loss have been used by Montrul and many other linguists to describe the change in heritage language acquisition. However, this is not the only viewpoint of linguists to describe heritage language acquisition. One argument against incomplete acquisition is that the input that heritage speakers receive is different from monolinguals (the input may be affected by cross-generational attrition, among other factors), thus the comparison of heritage speakers against monolinguals is weak.<ref name="rothman1">{{Harvtxt|Pascual Y. Cabo|Rothman|2012}}</ref> This argument by Pascual and Rothman claims that the acquisition of the heritage language is therefore not incomplete, but complete and simply different from monolingual acquisition of a language.<ref name="rothman1" /> Another argument argues for a shift in focus on the result of incomplete acquisition of a heritage language to the process of heritage language acquisition. In this argument, the crucial factor in changes to heritage language acquisition is the extent to which the heritage speaker activates and processes the heritage language.<ref>{{Harvtxt|Putnam|Sánchez|2013}}</ref> This new model thus moves away from language acquisition that is dependent on the exposure to input of the language and moves towards dependence on the frequency of processing for production and comprehension of the heritage language. Some colleges and universities offer courses prepared for speakers of heritage languages. For example, students who grow up learning some Spanish in the home may enroll in a course that will build on their Spanish abilities.<ref>[http://catalog.uta.edu/coursedescriptions/span/ Heritage Spanish courses at a university]</ref> ==See also== {{div col|colwidth=30em}} *[[Bilingualism]] *[[Children of deaf adults]] *[[Diaspora language]] *[[Diglossia]] *[[First language]] *[[Heritage language learning]] *[[Immigrant language]] *[[Indigenous language]] *[[Intangible cultural heritage]] *[[Irish language]] *[[Māori language]] *[[Manx language]] *[[Minority language]] *[[Prestige language]] *[[Saskatchewan Organization for Heritage Languages]] *[[Semi-speaker]]s *[[Welsh language]] {{div col end}} ==Notes== {{Reflist|colwidth=30em}} ==References== {{refbegin}} *{{cite journal |last1 = Au |first1 = Terry K. |last2 = Knightly |first2 = Leah M. |last3 = Jun |first3 = Sun-Ah |last4 = Oh |first4 = Janet S. |doi =10.1111/1467-9280.00444 |pmid = 12009044 |year = 2002 |title = Overhearing a language during childhood |journal = Psychological Science |volume = 13 |issue = 3 |pages = 238–243 |s2cid = 12161240 }} *{{cite journal |last1 = Au |first1 = Terry K. |last2 = Oh |first2 = Janet S. |last3 = Knightly |first3 = Leah M. |last4 = Jun |first4 = Sun-Ah |last5 = Romo |first5 = Laura F. |doi =10.1016/j.jml.2007.11.001 |pmid = 18496606 |year = 2008 |title = Salvaging a childhood language |journal = Journal of Memory and Language |volume = 58 |issue = 4 |pages = 998–1011 |pmc = 2390909 }} *{{cite book |last1 = Au |first1 = Terry K. |last2 = Romo |first2 = Laura F. |chapter = Does childhood language experience help adult learners? |pages = 417–443 |editor1-last = Chen |editor1-first = H.-C. |year = 1997 |title = The Cognitive Processing of Chinese and Related Asian Languages |publisher = Chinese University Press |location = Hong Kong }} *{{cite journal |last1 = Benmamoun |first1 = Elabbas |last2 = Montrul |first2 = Silvina |last3 = Polinsky |first3 = Maria |year = 2010 |title = White paper: Prolegomena to heritage linguistics |url = http://scholar.harvard.edu/mpolinsky/files/hl_white_paper_june_12.pdf |journal = Harvard University |pages = 12, 26–43 }} *{{cite journal |last1 = Chang |first1 = Charles B. |last2 = Yao |first2 = Yao |last3 = Haynes |first3 = Erin F. |last4 = Rhodes |first4 = Russell |doi =10.1121/1.3569736 |pmid = 21682418 |year = 2011 |title = Production of phonetic and phonological contrast by heritage speakers of Mandarin |journal = Journal of the Acoustical Society of America |volume = 129 |issue = 6 |pages = 3964–3980 |hdl = 10397/4708 |url = https://escholarship.org/uc/item/5p6693q0 |bibcode = 2011ASAJ..129.3964C |hdl-access = free }} *{{cite journal |last1 = Guardado |first1 = Martin |doi =10.1080/15348458.2010.517699 |year = 2010 |title = Heritage language development: Preserving a mythic past or envisioning the future of Canadian identity? |journal = Journal of Language, Identity, and Education |volume = 9 |issue = 5 |pages = 329–346 |s2cid = 143347264 }} *{{cite web | url = http://www.cal.org/heritage/pdfs/briefs/What-is-a-Heritage-Language.pdf | title = What is a heritage language? | last = Kelleher | first = Ann | date = 2010 | website = CAL: Center for Applied Linguistics | publisher = Center for Applied Linguistics | access-date = 2016-02-23 | quote = Many people who live in the United States have cultural connections to and know languages other than English. These languages are not “foreign” to particular individuals or communities; instead, they are ''familiar'' in a variety of ways. Some people may be able to speak, read, and write the language; others may only speak or understand when spoken to. Some may not understand the language but are part of a family or community where the language is spoken. The term “heritage” language can be used to describe any of these connections between a non-dominant language and a person, a family, or a community. }} *{{cite journal |last = Montrul |first = Silvina |doi = 10.1017/s1366728902000135 |year = 2002 |title = Incomplete acquisition and attrition of Spanish tense/aspect distinctions in adult bilinguals |journal = Bilingualism: Language and Cognition |volume = 5 |issue = 1 |pages = 39–68 |s2cid = 143786198 }} *{{cite journal |last1 = Oh |first1 = Janet |last2 = Jun |first2 = Sun-Ah |last3 = Knightly |first3 = Leah |last4 = Au |first4 = Terry |doi = 10.1016/s0010-0277(02)00175-0 |pmid = 12485742 |year = 2003 |title = Holding on to childhood language memory |journal = Cognition |volume = 86 |issue = 3 |pages = B53–B64 |s2cid = 30605179 }} *{{cite journal |last1 = Pascual Y. Cabo |first1 = Diego |last2 = Rothman |first2 = Jason |doi = 10.1093/applin/ams037 |year = 2012 |title = The (il)logical problem of heritage speaker bilingualism and incomplete acquisition |journal = Applied Linguistics |volume = 33 |issue = 4 |pages = 450–455 }} *{{cite journal |last = Polinsky |first = Maria |year = 2008 |title = Gender under incomplete acquisition: Heritage speakers' knowledge of noun categorization |journal = Heritage Language Journal |volume = 6 |issue = 1 |pages = 40–71 |doi = 10.46538/hlj.6.1.3 |s2cid = 40002706 |url = http://nrs.harvard.edu/urn-3:HUL.InstRepos:3382970 |url-access = subscription }} *{{cite journal |last1 = Polinsky |first1 = Maria |last2 = Kagan |first2 = Olga |doi = 10.1111/j.1749-818x.2007.00022.x |year = 2007 |title = Heritage languages: In the 'wild' and in the classroom |url =http://nrs.harvard.edu/urn-3:HUL.InstRepos:3382973 |journal = Language and Linguistics Compass |volume = 1 |issue = 5 |pages = 368–395 |s2cid = 219456 |url-access = subscription }} *{{cite journal |last1 = Putnam |first1 = Michael T. |last2 = Sánchez |first2 = Liliana |doi = 10.1075/lab.3.4.04put |year = 2013 |title = What's so incomplete about incomplete acquisition? A prolegomenon to modeling heritage language grammars |journal = Linguistic Approaches to Bilingualism |volume = 3 |issue = 4 |pages = 478–508 }} *{{cite journal |last = Valdés |first = Guadalupe |doi = 10.1111/j.1540-4781.2005.00314.x |year = 2005 |title = Bilingualism, heritage language learners, and SLA research: Opportunities lost or seized? |journal = The Modern Language Journal |volume = 89 |issue = 3 |pages = 410–426 |citeseerx = 10.1.1.476.2942 }} *{{cite book |last = Montrul |first = Silvina |pages = [https://archive.org/details/incompleteacquis00mont_729/page/n259 249]–275 |year = 2008 |title = Incomplete Acquisition: Re-examining the Age Factor |url = https://archive.org/details/incompleteacquis00mont_729 |url-access = limited |publisher = John Benjamin North America |location = Philadelphia |isbn = 9789027290410 }} *{{cite book |last = Polinsky |first = Maria |chapter = The composite linguistic profile of speakers of Russian in the US. |pages = 437–465 |editor1-last = Kagan |editor1-first = O. |year = 2000 |title = The learning and teaching of Slavic languages and cultures |publisher = Slavica |location = Bloomington, IN }} {{refend}} ==Further reading== {{refbegin}} *{{cite book |last = Fishman |first = Joshua A. |chapter = 300-plus years of heritage language education in the United States |pages = 81–98 |editor1-last = Peyton |editor1-first = J. K. |editor2-last = Ranard |editor2-first = D. A. |editor3-last = McGinnis |editor3-first = S. |year = 2001 |title = Heritage Languages in America: Preserving a National Resource |publisher = Delta Systems Co. & Center for Applied Linguistics |location = McHenry, IL & Washington, DC }} *{{cite book |last = Guardado |first = Martin |title = Discourse, ideology and heritage language socialization: Micro and macro perspectives |year = 2018 |publisher = De Gruyter Mouton |location = New York & Berlin |isbn = 978-1-61451-384-1 }} *{{cite book |last = Valdés |first = Guadalupe |chapter = The teaching of heritage languages: An introduction for Slavic-teaching professionals |pages = 375–403 |editor1-last = Kagan |editor1-first = Olga |editor2-last = Rifkin |editor2-first = Benjamin |year = 2000 |title = The Learning and Teaching of Slavic Languages and Cultures |publisher = Slavica Publishers |location = Bloomington, IN }} *{{cite journal |last1 = Van Deusen-Scholl |first1 = Nelleke |year = 2003 |title = Toward a definition of heritage language: Sociopolitical and pedagogical considerations |journal = Journal of Language, Identity & Education |volume = 2 |issue = 3 |pages = 211–230 |doi=10.1207/s15327701jlie0203_4 |s2cid = 216115178 }} {{refend}} ==External links== * [http://www.heritagelanguages.org/ Heritage Language Journal] {{Webarchive|url=https://web.archive.org/web/20180625185417/http://www.heritagelanguages.org/ |date=June 25, 2018 }} * [http://www.tandfonline.com/action/showAxaArticles?journalCode=rjhs20& International Journal of Heritage Studies] * [http://www.nhlrc.ucla.edu/ National Heritage Language Resource Center] {{Webarchive|url=https://web.archive.org/web/20130930233138/http://www.nhlrc.ucla.edu/ |date=September 30, 2013 }} (US) {{SLA topics}} {{DEFAULTSORT:Heritage Language}} [[Category:Language acquisition]] [[Category:Cultural heritage]] [[Category:Collective identity]] [[Category:Diglossia]] [[Category:Linguistic minorities]]
Edit summary
(Briefly describe your changes)
By publishing changes, you agree to the
Terms of Use
, and you irrevocably agree to release your contribution under the
CC BY-SA 4.0 License
and the
GFDL
. You agree that a hyperlink or URL is sufficient attribution under the Creative Commons license.
Cancel
Editing help
(opens in new window)
Pages transcluded onto the current version of this page
(
help
)
:
Template:Cite book
(
edit
)
Template:Cite journal
(
edit
)
Template:Cite web
(
edit
)
Template:Div col
(
edit
)
Template:Div col end
(
edit
)
Template:Harvid
(
edit
)
Template:Harvtxt
(
edit
)
Template:Refbegin
(
edit
)
Template:Refend
(
edit
)
Template:Reflist
(
edit
)
Template:SLA topics
(
edit
)
Template:Short description
(
edit
)
Template:Use American English
(
edit
)
Template:Use mdy dates
(
edit
)
Template:Webarchive
(
edit
)